The practice is the same today. It was never a sin (and still is not) for a 
layman to baptize a child in case the child was at risk of dying before 
baptism. Note many children "batizado pela partrira", or "a avó" (the midwife 
or the grandmother). That is still the case today. However, the baptism is then 
recorded in the church where the child would have been baptized and and another 
baptism "sub condicione" is performed in case there was anything invalid about 
the first baptism (like not using the Trinitarian formula). In hospitals 
throughout the US, many Christian (not necessarily Catholic) laymen, e.g. 
obstetricians, nurses, etc, baptize babies who are born with a potentially life 
threatening conditions, with the permission of the parent, of course.

Thank you for the clarification.

John 





On Tuesday, November 5, 2013 7:45 AM, João Ventura <[email protected]> wrote:
 
Hello, Terri (and John),
My experience in seeing the baptism records is that the priest conducts an 
exorcism when the children had already been baptized by a non-priest. In some 
circumstances, people believed the baby would die without being baptized so 
they'd baptize them themselves. However, since these people were not priests, 
before the second baptism, the priest would perform a symbolic exorcism.

In the records above, if you look carefully, you'll notice the reference to the 
prior 'lay' baptism, which motivated the need for the exorcism.

In the early Christian church, any Christian could baptize another. But the 
power of the church would be threatened if normal people started doing these 
rites.. Indeed, between 1860 and 1910, Portugal kept passing laws to create a 
Civil Register, so that the birth, marriage and death certificates could be 
managed by the Government and not the Church. Always with little results, until 
the Monarchy was abolished and the civil society took that power from them. I 
guess the exorcism was done to show the people that they had sinned in 
baptizing the baby, and that a real priest was needed.

João C. Ventura

On Tuesday, November 5, 2013 12:36:43 PM UTC+1, John Raposo wrote:
As I understand it, it was and still is part of the Baptismal ceremony. Baptism 
is the pouring of the water over the head baptizing "in the name of the 
Father,,,," etc. But before you get to the point, there is the anointing with 
holy oils and the priest applying a grain or two of salt on his thumb to the 
mouth of the baby. And then there is the rejection of Satan, declared on the 
baby's behalf by the Godparents. Although I am not a priest, I think the salt 
applied to the lips initiates a symbollic expulsion of Satan from the newborn 
leaving him clean and open to receiving Christ. Maybe there is a priest or 
religious on the list that can provide clearer (and more accurate) information.
>
>John Miranda Raposo
>
>
>
>
>
>
>On Tuesday, November 5, 2013 12:12 AM, Terri <[email protected]> wrote:
> 
>I found it creepy by interesting that in a few baptism records I needed for 
>children in Ginetes, the word  'exorcismos' appeared.  This does mean 
>exorcisms by a priest were performed right? or does this word have ANOTHER 
>meaning in Portuguese? I've attached two records below.
> 
>Terri Santos
>Researching Agua d'Alto, Agua de Pau, Ginetes, Vila Franca do Campo Sao Pedro 
>and Sao Miguel
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