Thank you JR.  I was confused as to where the children were actually being
born because it was so many.

On Mon, Dec 26, 2016 at 7:21 PM, JR <[email protected]> wrote:

> Ribeira Quente is part of the concelho of Povoacao. It has always had a
> closer relationship with Ponta Garca due to its proximity. It is closer and
> easier to get to Ponta Garca from Ribeira Quente than any other large
> village. It always had a chapel, however, not until 1833 were marriages
> recorded in Ribeira Quente. Baptisms were performed from about 1792 on. The
> main industry was and remains fishing. Fisher folk would traverse over one
> hill to get to the eastern end of Ponta Garca where they would trade and
> sell their fish. They created a path between the two villages, now
> abandoned, called Tufo. Ribeira Quente is sort of surrounded by difficult
> mountain terrain which makes it difficult to get to Povoacao. In fact until
> about 1950, when they created a tunnel right through the mountain, it was a
> long way up and around to Povoacao. Besides Ponta Garca, you may see people
> from Povoacao, Furnas, and occasionally, from Vila Franca and other
> villages. This kind of relationship is true of Furnas, where up to certain
> time, all marriage records were kept Maia. Many other small villages in Sao
> Miguel had this kind of relationship with neighbouring larger villages
> until they became large enough to sustain their own churches.
>
> JR
>
>
>
> On Monday, December 26, 2016 at 4:19:47 PM UTC-5, jemendonca642 wrote:
>>
>> I am looking at baptism records In Ribeira Quente (1792-1837) and I'm
>> wondering why there are so many baptisms of children from other freguisias,
>> especially Ponta Garca. Could someone educate me as to why?
>>
>> --
>> Joseph Mendonca
>>
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Joseph Mendonca

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