Sam,

Those that grew up in the Azores or are more familiar with the history
would have to chime in on how a child of an "adulterer" would be viewed
over there.

Cheri
Cheri Mello
Listowner, Azores-Gen
Researching: São Miguel island: Vila Franca, Ponta Garca, Ribeira Quente,
Ribeira das Tainhas, Achada


On Sat, Mar 9, 2019 at 8:56 AM 'Sam (Camas, WA)' via Azores Genealogy <
[email protected]> wrote:

> Interesting how they recorded this stuff.  Cheri, or anyone, do you know
> if there was a stigma attached to the child or to the parents for that
> matter?  I found it somewhat surprising that in the record I found it
> stated that the husband had been “away for over 300 days”   Certainly
> leaves no doubt that the baby wasn’t his.  So many scenarios in my mind for
> when/if the husband returns.  What happens to the baby?  Mom keeps it, it
> goes in the roda, dad keeps it.  I did find one record where the mom wasn’t
> listed, only the dad.
>
>
>
> Sam (Mazatlán, MX)
>
>
>
> *From: *Cheri Mello <[email protected]>
> *Sent: *Friday, March 8, 2019 12:15 PM
> *To: *Azores Genealogy <[email protected]>
> *Subject: *Re: [AZORES-Genealogy] Avo incognito, Avo occulto; difference?
>
>
>
> The "adulterer" term isn't used as in today's definition. Basically, one
> (or both) parties were married. I have one record in my family where
> Francisco was single, Maria was married to So-and-So. Francisco and Maria
> had a baby. Francisco was listed as the adulterer. By today's definition,
> Maria was the adultress and Francisco having relations with a married woman
> isn't a nice thing, but I can't think of a "proper" word for that in the
> English language. I know lots of name-calling terms for that, but I don't
> think there's a proper word for a single man who has a relationship with a
> married woman.
>
> Cheri Mello
> Listowner, Azores-Gen
> Researching: São Miguel island: Vila Franca, Ponta Garca, Ribeira Quente,
> Ribeira das Tainhas, Achada
>
>
>
>
>
> On Fri, Mar 8, 2019 at 11:09 AM JesseAndDeborah Mendonca <
> [email protected]> wrote:
>
> While they both translate to hidden, as in refuse to name; oculto
> definition includes not known.   Could that be the difference?
>
>
>
>
>
>
>
> On Fri, Mar 8, 2019 at 9:31 AM Leonor Bertoni <[email protected]>
> wrote:
>
> Hi Sam,
>
> I have wondered about all these terms as well. I have found that when the
> priest says "adulterina" he usually also mentions a father. Someone once
> told me that it meant that the baby was conceived before marriage or the
> couple were not married at all.
>
>
>
> On Fri, 8 Mar 2019 at 12:12, 'Sam (Camas, WA)' via Azores Genealogy <
> [email protected]> wrote:
>
> Happy Friday morning everyone;
>
>
>
> As I’ve been extracting baptisms/births, I have noticed that the same
> priest during the same time period will sometimes use Avo incognito and
> other times use Avo occult and on occasion simply state that it is
> “natural  de” and the mother’s name with no mention at all of the father.
> On only one occasion, so far, has it been stated that the mother is
> “adulterina” (may not have spelled that correctly)
>
>
>
> Does anyone know why it is recorded in these various ways.  I understand
> that if you are single you are not an “adulterine” but; other than that,
> what are the differences?
>
>
>
> Thanks for educating me,.
>
>
>
> Sam (Mazatlán, MX)
>
>
>
>
>
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