What is good about GALGAL, 'wheel', is that unlike the SALSAL-AH of Jer. 6:9, and the CICEN-ET of Ex. 16:33, it is crystal clear what it is. It is one of the greatest technical inventions ever, and a triumph of the human ingenuity. I was once told by a man, a carpenter and wheelwright, who during world war 2, was deported by the Russians from Poland to a remote village in Kazakhstan, that he was revered there for his ability to build cart wheels by the simplest of tools and from wood cut directly in the forest.
The success of the wheel rests on the geometrical fact that it is symmetrical with respect to any line through the hub, namely, that it consists of exactly the same half mounds, GALIYM, on both sides of any such line. If this is what motivated the ancient Hebrews to call it GALGAL is, of course, just a mere possibility. They were also possibly impressed by the bottom coming up over and over, or they may have been impressed by its turning over and coming again and again upon the ground, or by the fact that the rim comes up-and-up from the hub. As GALGAL comes from גל GAL, so תלתל TALTAL, 'tuft of hair, curl', as in Songs 5:11, comes from תל TEL, 'mound, hillock' (which is תלול TALUL, 'lofty', as in Ez. 17:22), which is a variant of TLIY, 'hanging bag, quiver', as in Gen. 27:3, which is but a variant of DLIY, 'pail'. Needless to say that the concept of "circle" is not in the Hebrew bible, and that לב LEB is certainly not "center". Isaac Fried, Boston University On Aug 16, 2012, at 11:41 AM, Nir cohen - Prof. Mat. wrote: > the phonetic repetition hints at an etymological repetition (but > not doubling!) of the action. few of them, if at > all, are biblical. _______________________________________________ b-hebrew mailing list [email protected] http://lists.ibiblio.org/mailman/listinfo/b-hebrew
