Dear Bryant and other readers, 
 
Thanks for your reply. Perhaps I may indicate that your interpretation of Exod 
6.3 is not so self-
evident. In particular the view that the name Yhwh is supposed to be unknown 
before (see your
post of 7 Jan., if I understand it well) is not so obvious. Read some major 
commentaries about 
Exodus and you may find support for your view but also a contestation of it 
(Childs, OTL, 1974; 
Benno Jacob, 1992; Houtman, HCOT, 1993; Propp, AB, 1999). However, I did not 
and I do 
not want to start a discussion about Exod 6.3 because in my view that would 
carry us too far 
away from Exod 3.13-15. Nevertheless, Exod 6.3 manifests an idea that may also 
be relevant 
for Exod 3.13-15: a particular revelation corresponds to / is 'covered' by a 
particular divine name. 
In this connection one may also refer to Gen 16.13. With reference to the 
divine intervention she 
experienced Hagar says: ‘You are El Ro-i’. I still wonder whether there are not 
also examples 
of this phenomenon in neighbouring cultures.
 
Cornelis den Hertog
 
 


 From: [email protected]
To: [email protected]; [email protected]
Subject: Re: [b-hebrew] Ex. 3:14 Ehyeh has sent me to you
Date: Fri, 18 Jan 2013 08:06:16 -0800

Dear Cornelius,
 
You said,
Bryant Williams wants to read the request in the light of Exodus 6.
 
Bryant says:
I am only indicating that the the LORD makes that statement explicit in 6:3. 
Now, I would have 
understood the statement in 2:14 to naturally infer a human authority not a 
divine authority; 
although one possibly could also infer a divine authority; and thus, Matthew 
Henry would draw that
implication.
 

Rev. Bryant J. Williams III                                       
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