Rich,

At 05:02 PM 9/5/2005, you wrote:
>>We're not sociologists, we're Baha'is and we go by the Baha'i definitions of 
>>Covenent Breakers and their followers.<<

Not everyone on this list is a Baha'i. This is also not a "Baha'i" list. It is 
a Baha'i studies list. That would include sociological, historical, economic, 
psychological, etc. approaches to the study of the Baha'i Faith.

>>I wouldn't. The Faith, not the university, is the arbiter here.<< 

Again, this is a Baha'i studies list. "The Faith" is also not a monolith. 
Baha'is have different perspectives. Some of those perspectives are academic.

>>The stance on these groups, from the standpoint of the Faith should be taken 
>>from the writings of the Central Figures of the Faith and the administration, 
>>not from Durkheim and Strauss, or whoever the pet theorist in sociology is 
>>these days.<<

On this list, perspectives from Durkheim, Strauss, and even Freud are welcome. 

>>The followers are not considered covenant breakers, true, they are also not 
>>considered Baha'is.<<

They are not considered Baha'is by the Universal House of Justice. However, if 
they define themselves as Baha'is, as a sociologist, I have to recognize them 
as such. 

Via moderna, Mark A. Foster . http://markfoster.net
... since [a] word is said to be common, it can be called 
a universal. - Wm. of Ockham, Summa Logicae, part I
Structurization Tech: http://tech.structurization.com 



 
 
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