Dear Gilberto

I have always read your e-mails with interest and respect. But I am always wary lest through the medium of e-mail with all its impersonality and terseness I may, God forbid, get into a repetitive and argumentative mode. And the truth of the matter which is open to investigation may be lost. There is also the primary importance of actually reading and re-reading the original Sacred Texts (the Holy Bible which Book you believed in before your conversion to Islam), the Holy Qur’an Itself, the Sacred Iqan, Some Answered Questions, and the Gleanings.

 

Sadly if we do not do this carefully again and again we miss each other’s point.

 

Any way for the love of God (Allah) this lowly one will present the exact text of your Letter, and offer something.

Please be forbearing with my offering.

 

You wrote:

** Folks,

 

I think there is still a confusion (maybe on my part, maybe on yours) which still isn't being addressed it seems.

 

Maybe it would help if I could see a specific reference of the following.

 

On 7/7/06, Iskandar Hai <[EMAIL PROTECTED]> wrote:

> Baha'u'llah does not

> accept that the infallibility of the imams was on the same level of

> the Prophet's infallibility, the Most Great Infallibility.

> IshrAqAt

> expatiates on this. In some Tablets, He even calls the Shi`ah

> "mushrik"

> for holding such a view.

 

 

In other words, Bahais are saying Muhammad, as a Manifestation is so intimately related to Allah that saying "the imams are like Muhammad"

is shirk. While from a Muslim perspective, saying Muhammad is that close to Allah can sound like shirk.

 

Please correct me if the above description is untrue or unfair.

 

-G

**

There are important points in this letter

 

Your worry is that *** from a Muslim perspective, saying Muhammad is that close to Allah can sound like shirk.***

Firstly in this perspective of yours the transcendence [Tanzeeh/Taqdees] of Allah God are emphasized. In other words from the perspective of many Islamic Theologians especially of the Sunni following it is *transcendence* that is emphasized. God is so transcendent that He is beyond all attributes. He does not ascend, descend, egress, and regress. No one even the Prophet Muh.ammad is like Him. ((By the way the extreme of Tanzíh is ta’teel [totally divesting God of all attributes except His Name Allah] )).

To suggest so is to entertain SHIRK [*joining a God with God*].

 

Then there is the other Pole that of *Tashbeeh* [Attributes and anthropomorphisms] such as the Yadullah [the Qur’anic hand of God] Wajh ullah [Countenance of God] *Ghazab Allah [the anger of God] etc.

 

NOW I believe the Bahái Teaching is quite reasonable and rational in this regard. We believe the Essence of God is beyond comprehension, beyond words, beyond depiction, and attributes…[Dhaat Allah} but that God does have a Will A Volition a Mashiyyat and that Mashiyyat/Will/Logos is expressed through the Manifestations [the Maz.aahir] Who thereby reveal/manifest [yuz.hiruun] God’s Will.

 

No one in the Islamic Dispensation had the authority to disclose the Divine Will [Mashiyyat] but His holiness Muh.ammad …until the year 1260 AH [=1844 CE] when the exalted Bab became the focal Point of that Will. The Primal Will manifested His Purpose through Him.

 

Now we have your second worry re the Imams and what Iskandar referred to.

 

Extreme Shi’ism ascribed to the Imams a Purpose and authority beyond that which was derivative from the Prophet Muh.ammad having verbally appointed the First Imam ‘Ali ibn Abi Taalib [Peace be upon Him].

The authority of the Imams was derivative. And this is what Baha’u’llah, exalted be is His Utterance, was emphasizing in the Ishraqat and the Gleanings [please ponder quote below.

 

Not only that but the Us.uliyyah ‘Ulama [the divines adhering to the Us’uli school of Shi’ih Twelver Islam] believed that a particular ‘aalim of the day should be followed should be THE marja’e taqleed. And all their books were replete and are replete with these deductions re marja’ e taqleed.

 

A marja, or marja-e-taqleed (Arabic مرجع تقليد), literally "source of imitation" or "source of tradition",

With the Advent of the Bab [Whose Day of Martyrdom is today 9th July 1850] and Baha’u’llah the situation is radically transformed. The Divine Primordial Will is revealed through Their Utterances Their Book. The Essence of God is still unknowable [ tanzeeh] but His Will, His Countenance, His Glory, His Books His Kalimah are manifest as the sun in mid-July. [sorry for my enthusiasm on that last analogy].

 

I hope this helps. Again I say: I do not honestlty think this may/will satisfy you. I wish to God I could see you and resolve your many issues. Any way rest under the grace of God. I responded because I am one of those “folks2 apostrophized in your e-mail.

 

The Text is here:

 

http://www.ibiblio.org/Bahai/Texts/EN/GWB/GWB-28.html

 

The other Passage is this one:

 

[Abbreviated from the Ishraqat]

**The purpose is that all should know of a certainty that […the Prophet Muh.ammad] is without likeness, peer or partner in His Own station.  The Holy Ones([the Imams])  - may the blessings of God be upon them - were created through the potency of His Word, and after Him they were the most learned and the most distinguished among the people and abide in the utmost station of servitude.  The divine Essence, sanctified from every comparison and likeness, is established in the Prophet, and God's inmost Reality, exalted above any peer or partner, is manifest in Him. This is the station of true unity and of veritable singleness.  The followers of the previous Dispensation grievously failed to acquire an adequate understanding of this station…

     The people aforetime joined partners with God, though they professed belief in His unity; and although they were the most ignorant amongst men, they considered themselves the most accomplished. ….**

 

Again in the above the Divine Essence is established means the Purpose is established in Manifestation. Because elsewhere Baha’u’llah reveals:

 

To every discerning and illuminated heart it is evident that God, the unknowable Essence, the Divine Being, is immensely exalted beyond every human attribute, such as corporeal existence, ascent and descent, egress and regress.  Far be it from His glory that human tongue should adequately recount His praise, or that human heart comprehend His fathomless mystery.  He is, and hath ever been, veiled in the ancient eternity of His Essence, and will remain in His Reality everlastingly hidden from the sight of men.  "No vision taketh in Him, but He taketh in all vision; He is the Subtile, the All-Perceiving."...

     The door of the knowledge of the Ancient of Days being thus closed in the face of all beings, the Source of infinite grace, according to His saying, "His grace hath transcended all things; My grace hath encompassed them all," hath caused those luminous Gems of Holiness to appear out of the realm of the spirit, in the noble form of the human temple, and be made manifest unto all men, that they may impart unto the world the mysteries of the unchangeable Being, and tell of the subtleties of His imperishable Essence.

            (Baha'u'llah:  Gleanings, Pages: 46-47)

           

 

 

 

 

 


 
 
The information contained in this e-mail and any attachments thereto ("e-mail") is sent by the Johnson County Community College ("JCCC") and is intended to be confidential and for the use of only the individual or entity named above. The information may be protected by federal and state privacy and disclosures acts or other legal rules. If the reader of this message is not the intended recipient, you are notified that retention, dissemination, distribution or copying of this e-mail is strictly prohibited. If you have received this e-mail in error please immediately notify JCCC by email reply and immediately and permanently delete this e-mail message and any attachments thereto. Thank you.
 
 
__________________________________________________
 

You are subscribed to Baha'i Studies as: mailto:[email protected]
Unsubscribe: send a blank email to mailto:[EMAIL PROTECTED]
Subscribe: send subscribe bahai-st in the message body to [EMAIL PROTECTED]
Subscribe: http://list.jccc.edu:8080/read/all_forums/subscribe?name=bahai-st
Baha'i Studies is available through the following:
Mail - mailto:[email protected]
Web - http://list.jccc.edu:8080/read/?forum=bahai-st
News - news://list.jccc.edu/bahai-st
Public - http://www.escribe.com/religion/bahaist
Old Public - http://www.mail-archive.com/[email protected]
New Public - http://www.mail-archive.com/[email protected]

Reply via email to