My view:

1. Because the Manifestations of God deserve it.

In the Third Chapter of the Gospel of John it states:

"Then took Mary a pound of very costly oil of spikenard, anointed the 
feet of Jesus, and wiped His feet with her hair.  And the house was 
filled with the fragrance of the oil.  But one of His disciples, Judas 
Iscariot . . . said 'Why was this fragrant oil not sold for three 
hundred denarii [a man's wage for a year's work] and given to the poor?' 
. . . But Jesus said, 'Let her alone, she has kept this for the day of 
My burial.  For the poor you have with you always, but Me you do not 
have always.'" 
 
Jesus, who was poor and who was devoted to the poor, did not say, "This 
is a sacrament.  Once a year take oil of spikenard and anoint each 
other's feet." 

Rather, He reserved this act for Himself.  It was a sign of His 
sovereignty.  He deserved the best.

The same is true for the Shrines of the Manifestations in this Day.

As the Bab Himself wrote,

"Everything must be brought to its utmost limit of perfection... And 
anyone who has the power to perfect a thing and does not do so is 
culpable." "Everyone is bound to do everything in the most perfect way.  
For instance, it is very bad to begin to build a house and then not 
finish it in the most perfect way of which it is capable, for then it 
cries out to God for a curse on the maker who has failed to perfect it." 
(The Persian Bayan, pp. 355 and 376, "Selections from the Writings of 
E.G. Browne")

If a house for humans should be built to perfection, how much more the 
Tomb of Him "acclaimed by Bahá'u'lláh as the "Essence of Essences," the 
"Sea of Seas," the "Point round Whom the realities of the Prophets and 
Messengers revolve," "from Whom God hath caused to proceed the knowledge 
of all that was and shall be," Whose "rank excelleth that of all the 
Prophets," and Whose "Revelation transcendeth the comprehension and 
understanding of all their chosen ones," had delivered His Message and 
discharged His mission. He Who was, in the words of 'Abdu'l-Bahá, the 
"Morn of Truth" and "Harbinger of the Most Great Light," Whose advent at 
once signalized the termination of the "Prophetic Cycle" and the 
inception of the "Cycle of Fulfillment," . . .  He, as affirmed by 
Himself, "the Primal Point from which have been generated all created 
things," "one of the sustaining pillars of the Primal Word of God," the 
"Mystic Fane," the "Great Announcement," the "Flame of that supernal 
Light that glowed upon Sinai," the "Remembrance of God" concerning Whom 
"a separate Covenant hath been established with each and every Prophet". 
. . He the "Qá'im" (He Who ariseth) promised to the Shí'ahs, the "Mihdi" 
(One Who is guided) awaited by the Sunnis, the "Return of John the 
Baptist" expected by the Christians, the "Ushidar-Mah" referred to in 
the Zoroastrian scriptures, the "Return of Elijah" anticipated by the 
Jews, Whose Revelation was to show forth "the signs and tokens of all 
the Prophets", Who was to "manifest the perfection of Moses, the 
radiance of Jesus and the patience of Job" . . . The "Second Woe," 
spoken of in the Apocalypse of St. John the Divine. . . and the first of 
the two "Messengers," Whose appearance had been prophesied in the 
Qur'án. . . The first "Trumpet-Blast", destined to smite the earth with 
extermination, announced in the latter Book, had finally been sounded. . 
. . The "time of the end" had been ushered in, and the first of the "two 
Witnesses" into Whom, "after three days and a half the Spirit of Life 
from God" would enter, had arisen and had "ascended up to heaven in a 
cloud." . . .  The "Man Child," mentioned in the Book of Revelation . . 
. (Shoghi Effendi, God Passes By, p. 58)


2. Because of the spiritual impact it has on pilgrims

Pilgrims are described by the Guardian as the "lifeblood of the Cause."  
The sanctity of the experience they have is very important not only to 
their own spiritual lives, but to the advancement of the Faith, and to 
the aims of the Faith.  The beauty, elegance and refinement of the 
terraces and gardens attracts the pilgrims to holiness, and a holy life 
is one of the keys to the advancement of the Cause (The Advent of Divine 
Justice, p. 29). 

God is extravagant in the beauty with which He endows the least of His 
creatures.  So the divine way is to make the Baha'i World Centre as 
beautiful as humanly possible.

3. Because the beauty attracts the people to the Teachings

More than 90% of the people of Israel, in a survey, said that they 
intended at some point in time to visit the Baha'i Gardens.  The 
Palestinians came too, they helped to build these terraces.  The Arab 
population of Israel loves the gardens; they come and take their wedding 
photos there.  As the beauty of the flower attracts the insect to 
propagate the pollen, so the beauty of the Shrines and the gardens 
attracts the people to the Call of God.  Everyone who enters these 
places is given an introductory pamphlet, describing the Teachings, with 
quotations. Do you think that this does some good, not only in that 
troubled land, but worldwide?


4. Because beauty holds a central role in Baha'i practice.

As Ruhiyyih Khanum wrote, concerning the beautification of the holy 
places and the selection of architecture, "the Guardian desired to 
safeguard the Cause, to maintain for it and its precious institutions a 
standard of dignity and beauty that would protect its Holy Name, the 
sacred nature of its institutions, its international character, its 
newness and promise, from the whims and caprices of an age in transition 
and from the undue influence of a corrupt, wholly western 
civilization."  (The Priceless Pearl, p. 359)

The order, sanctity and refinement evident in every least aspect of the 
Gardens, have their effect in a world of chaos and disharmony.  The 
Truth re-orders the world.

I recall during the construction of the Terraces, the friends in Oregon 
contacted the Universal House of Justice.  They wanted to raise the 
funds for one of the Terraces, and they asked the cost. The House of 
Justice replied that the approximate cost of each one of the nineteen 
terraces was about one and one-half million dollars.  In a few months, 
these friends, to their eternal credit, raised that amount.

Brent




 
 
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