The Baha'i Studies Listserv
Iran Press Watch is pleased to re-publish Dr. Christopher Buck's brilliant
study, "Religious Minority Rights", in both English and Persian. This
thought-provoking analysis is highly recommended to every student of
religion and human rights studies.



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From: Iran Press Watch <[EMAIL PROTECTED]>
Date: Wed, Dec 3, 2008 at 9:18 PM
Subject: Iran Press Watch: The Baha'i Community
To: [EMAIL PROTECTED]


   Iran Press Watch: The Baha'i Community <http://www.iranpresswatch.org/>

Religious Minority
Rights<http://www.iranpresswatch.org/2008/12/religious-minority-rights/>

Posted: 03 Dec 2008 03:43 PM CST

By Christopher Buck

In an increasingly globalized world, Islamic identity is ultimately a legal
as well as a religious issue. This is especially true where the identities
of religious minorities stand in tension with Islamic orthodoxies within
Islamic states.

"Religious Minority Rights" is the capstone chapter in a prestigious
reference work, *The Islamic
World*<http://www.iranpresswatch.org/wp-content/uploads/2008/12/islamicworld.jpg>(London
& New York: Routledge, 2008), edited by one of the world's leading
Islamicists, Andrew Rippin. In "Religious Minority Rights," three of the
most controversial religious minorities within the contemporary Islamic
world are examined in their respective socio-historical contexts: (1) the
Alevis in Turkey, (2) the Ahmadiyya in Pakistan, and (3) the Baha'is of
Iran. These three faith-communities provide ideal subjects for a comparative
study of the rights of religious minorities within the present-day Muslim
world. In this chapter, it is argued that, in the twenty-first century, the
legal "right" of each minority to its own religious identity may be as
important as the "truth" it identity.

It is further argued that Islamic identity and praxis must now withstand the
scrutiny of the international community – a relatively new situation that
certainly did not exist when Islam was the world's superpower during the
so-called Dark Ages of Europe. International canons of religious human
rights, in theory, protect the right of each minority to its own religious
identity – event when that identity stands in tension with the majoritarian
Islamic identity of a given Islamic state. By international standards, it is
now wrong to be "right" – if the rights of others are wronged. Inevitably,
it is predicted, Islamic law will be measured against international law, and
will increasingly be constrained by it.

buck_islamic-world_2008<http://www.iranpresswatch.org/wp-content/uploads/2008/12/buck_islamic-world_20082.pdf>

buck_islamic-world_2008_persian<http://www.iranpresswatch.org/wp-content/uploads/2008/12/buck_islamic-world_2008_persian1.pdf>

Discrimination Of Minorities In
Iran<http://www.iranpresswatch.org/2008/12/discrimination-of-minorities-in-iran/>

Posted: 03 Dec 2008 10:45 AM CST

There are at least 28 Baha'is in jail in different parts of Iran who are
imprisoned because of their religion. At any given moment, there may
actually be more than this number, but sometimes Baha'is are detained
overnight and released, or they may be allowed out on bail after depositing
with the court a sum in cash or surrendering business licenses or titles to
property.

Among those in prison are all seven members of the Baha'i coordinating
committee, and three young adults in Shiraz whose case was the subject of an
internal investigation — the results of which completely vindicated the
prisoners.

Harassment of Baha'is is pervasive and includes many incidents of all of the
following:

   - Arrests and detention, with imprisonment lasting for days, months, or
   years. In cases where the Baha'i is released, substantial bail is often
   required.
   - Direct intimidation and questioning by authorities, sometimes with the
   use of high-intensity lights and physical mistreatment.
   - Searches of homes and business, usually with Baha'i books and other
   items confiscated.
   - School expulsions and harassment of schoolchildren.
   - Prohibition on Baha'is attending universities.
   - Court proceedings where Baha'is are accused of promoting propaganda
   against the government "for the benefit of the Bahaist sect."
   - Monitoring of the bank accounts, movement, and activities of Baha'is,
   including official questioning of Baha'is requiring them to give information
   about their lives, actions, neighbors, etc.
   - Denial or confiscation of business licenses.
   - Denial of work opportunities in general.
   - Denial of rightful inheritances to Baha'is.
   - Physical assaults, and efforts to drive Baha'is out of towns and
   villages.
   - Desecration and destruction of Baha'i cemeteries, and harassment over
   burial rights.
   - Dissemination, including in official news media, of misinformation
   about Baha'is, and incitement of hatred against Baha'is.
   - Evictions from places of business, including Baha'i doctors from their
   offices and clinics.
   - Intimidation of Muslims who associate with Baha'is.
   - Attempts by authorities to get Baha'is to spy on other Baha'is.
   - Threatening phone calls and letters to Baha'is.
   - Denial of pension benefits.
   - Denial of access to publishing or copying facilities for Baha'i
   literature.
   - Confiscation of property.

Source: http://folsomtelegraph.com/detail/100171.html

   <http://folsomtelegraph.com/detail/100171.html>

 International: A Brief Look at Iran's Bahá'í Religious
Minority<http://www.iranpresswatch.org/2008/12/international-a-brief-look-at-irans-bahai-religious-minority/>

Posted: 03 Dec 2008 06:42 AM CST

By James Gilman for Mcgill

*Since 1979 revolution, persecution of progressive faith has intensified*

The Bahá'í Faith is a monotheistic religion founded in mid-nineteenth
century Persia (present-day Iran) by Mirza Hoseyn Ali Nuri, also known as
Bahá'u'alláh (Glory of God), and is one of the youngest independent
religions in the world. The Bahá'í Faith grew out of the Babi movement,
which split from Shia Islam earlier in the nineteenth century.

Bahá'u'alláh was believed to be a new messenger of God, following in a line
of divine prophets that included Abraham, Jesus, and Muhammad.
Bahá'u'alláh's teachings stress the unity of religions and mankind, as well
as a progressive vision of God. The Bahá'í Faith places emphasis on social
equity, including the equality of genders. It has no clergy, and its
administrative institutions are all democratically elected.

In 1852, Bahá'u'alláh was arrested by Iran's ruling Qajar dynasty and
imprisoned after a government crackdown on the Babi movement. While
incarcerated in Tehran, Bahá'u'alláh first came to believe he was the next
prophet. A year later he was exiled to Baghdad, where he spent the next
decade, before being further exiled to Constantinople. He was later exiled
for a final time by the Ottoman Empire to the penal colony of Acre, in the
then-Ottoman province of Palestine, where he died in 1892. It was there,
near modern-day Haifa, Israel, that the Bahá'í's supreme governing
institution, the Universal House of Justice, was established.

When the State of Israel was created in 1948, the government allowed the
Bahá'í's, the Universal House of Justice, and their spiritual centre, the
Shrine of the Bab to remain, a fact that would be used as propaganda against
Iranian Bahá'ís over 30 years later following the Iranian Revolution.

After 1979, when Iran was transformed into an Islamic theocracy under
Ayatollah Ruhollah Khomeini, the Bahá'í minority in Iran became victims of
increased persecution by the government, which promoted fears that they
might be Israeli spies.

There are an estimated 300,000 Bahá'ís in Iran today, making them the
largest religious minority in the country, except for Sunni Islam. Yet the
Bahá'í Faith is not recognized by the constitution of the Islamic Republic
of Iran, and the country's ruling mullahs consider the religion to be a
heretical offshoot of Islam. Only Islam, Judaism, Christianity, and
Zoroastrianism are constitutionally recognized as legitimate religions.

"During the 1980s dozens of [Bahá'í] leaders were executed . . . their
properties were routinely confiscated, and they have very much been shut out
of public life in Iran," said Hadi Ghaemi, the coordinator of International
Campaign for Human Rights in Iran. "Their economic activities are very much
monitored and limited. There are cases of their cemeteries being destroyed,
and even individuals being targeted in communities and attacked."

According to The Bahá'í Question: Cultural Cleansing in Iran, a Bahá'í
International Community publication, Bahá'ís in Iran have faced
intimidation, violence, and attempts to destroy their livelihoods and
cultural heritage since 1979. They are routinely denounced as agents of
foreign interests, and are often accused of spying for Israel, the
"evidence" being the location of the religion's spiritual and adminitrative
headquarters in Israel.

The Bahá'í International Community cites a number of leaked documents in
which government officials order the identification and monitoring of
Bahá'ís in Iran as proof of a government controlled persecution of the
group.

Bahá'ís in Iran are denied access to post-secondary education and, according
to the Bahá'í International Community, Bahá'í children are often targeted
for harassment in schools throughout Iran.

Bahá'ís are also routinely attacked in the pro-government media, including
the Islamic Republic News Agency and newspapers like Kayhan.

"There has been a vilification campaign by the government and government
controlled media," said Bani Dugal, the principal representative of the
Bahá'í International Community to the United Nations. "They have on a
regular basis been publishing articles defaming the Bahá'ís and [making]
really wild accusations against the Bahá'ís of Iran, against the Bahá'í
state in general."

According to a number of human rights activists, violence and government
persecution of Bahá'ís has increased significantly in recent years, and
there is a great deal of concern over the security of the Bahá'í minority.

Source: James Gilman at
http://media.www.mcgilltribune.com/media/storage/paper234/news/2008/12/02/News/International.A.Brief.Look.At.Irans.Bahaacuteiacute.Religious.Minority-3565011.shtml

Iranian Press Targets Nobel Prize Winner
Ebadi<http://www.iranpresswatch.org/2008/12/iranian-press-targets-nobel-prize-winner-ebadi/>

Posted: 03 Dec 2008 06:23 AM CST

By James Gilman for Mcgill

McGill University has been at the centre of a number of allegations made by
the official media of the Islamic Republic of Iran this year.

The Islamic Republic News Agency, the Iranian government's official state
media outlet, published a pair of articles earlier this year attacking Nobel
Prize-winning lawyer and human rights activist Shirin Ebadi.

The IRNA also targeted Ebadi's daughter, who is a former McGill LL.M.
student, McGill law professor Payam Akhavan, and the McGill Association for
Bahá'í Studies, a Students` Society club. Ebadi, her daughter, and Akhavan
have all been the targets of threats for their opposition to certain
policies of the Iranian government.

The first IRNA article, published on August 7, claimed that one of Shirin
Ebadi's two daughters had converted to the Bahá'í Faith-a crime in the
Islamic Republic, where conversion from Islam can be punished by death.
However, the article did not say which daughter purportedly converted, nor
did it go into much detail.

The following day, the IRNA published a longer piece expanding on its
claims. The allegations were picked up by other pro-government media,
including the hard-line newspaper Kayhan, the editor of which is appointed
directly by the country's Supreme Leader.

Iran has been a theocracy since the 1979 Iranian Revolution. Shia Islam is
the official religion, and the highest state authority is the Supreme
Leader-currently Ayatollah Ali Khamene'i.

The August 8 article, entitled "Shirin Ebadi: Trapped in the net of
Bahá'ísm", made claims about Ebadi, who was awarded the 2003 Nobel Peace
Prize for her human rights work in Iran, and her family's links to the
Bahá'í Faith, Iran's largest religious minority, which is not recognized by
the Iranian constitution.

The article attacked Ebadi's links to the Bahá'í Faith and accused her of
seeking support from the West. It also criticized Ebadi for defending
homosexuals, appearing without the Islamic headscarf abroad, questioning
Islamic punishments, and "defending CIA agents."

The IRNA claimed that Akhavan, who is a Bahá'í, converted Ebadi's daughter
Nargess Tavassolian to the Bahá'í Faith while she was studying at McGill.

"Nargess Tavassolian converted to Bahá'ísm in 2007 under the direction of
Payam Akhavan and started her activities in the Association for Bahá'í
Studies," the article stated.

Akhavan, a former UN war crimes prosecutor, supervised Tavassolian's thesis
on "inhuman punishments and the possibilities for their reform in Iran."

"On Friday, August 8, IRNA came out with an article which specifically
stated my name as the daughter who had converted to the Bahá'í [Faith],"
Tavassolian, who graduated this summer, told the Tribune in an email. "It
also claimed that because I had not responded to the previous article in
IRNA within 24 hours, I was acknowledging my conversion to the Bahá'í
[Faith]."

A charge of this sort is serious. Conversion out of Islam is considered
apostasy in Iran, and conversion to the Bahá'í Faith carries with it an
added stigma. Iran's ruling clergy considers the Bahá'í Faith a heretical
sect, and it is not recognized as a legitimate religious minority by the
constitution.

"Bahá'ís in Iran have been the target of very widespread persecution and
prosecution since the revolution," said Hadi Ghaemi, coordinator of the
International Campaign for Human Rights in Iran. "There's great sensitivity
towards Bahá'ísm [in Iran], and there is much cultural bias and attempts [by
the regime] to portray them in a wrong light for the general population."

The significance of the IRNA's allegations is not lost on Tavassolian.

"The capital punishment for conversion from Islam to the Bahá'í [Faith] is
death in Iran," she said. "I believe the government wanted to scare my
mother with this scenario."
*
A well-informed source?*

The allegations came after Ebadi offered to represent seven Bahá'í community
leaders that were arrested in Iran earlier this year and accused of spying
for Israel.

"Because of the fact that she accepted this file, I think they began to try
to portray her as an agent of Bahá'í foreign interests," said Akhavan. "And,
of course, in the sort of demonology of the Islamic Republic, the Bahá'ís
are there to basically destroy the Islamic Republic and to pave the way for
the Zionist-American agenda."

In April, Ebadi announced that she had been receiving death threats
expressing anger with her human rights campaigning and warning her against
making speeches abroad. Ebadi has been the victim of threats for years, but
the most recent death threats accused her of "serving the foreigners and the
Bahá'ís." Many of the threats have been made by a shadowy organization
calling itself the "The Association of Anti-Bahá'ís."

The August 8 IRNA article repeatedly cites a "well-informed source" whose
identity is not given.

"The level of detail that is included in the IRNA article clearly shows that
they've spent months doing research, to the point where they know the thesis
subject of my student," said Akhavan. "The article itself indicates that
there's a 'well-informed source.' Well, where is that well-informed source,
if not right here at the university?"

Tavassolian did not comment specifically on the source, but said that one
McGill student has been the subject of suspicion among some students.

*Tactics of intimidation*

When the articles attacking Ebadi were published by the IRNA and Kayhan, a
number of prominent organizations and individuals publicly expressed
concerns for her safety.

"It was a very strange attack, and it was an attack really designed to put
Shirin Ebadi in danger," said Gerald Filson, the director of external
affairs of the Bahá'í Community of Canada. "[She] said that she would defend
our leadership that's in prison, and that took a lot of courage on her part.
She had in the past been much quieter about it, but it was a very bold thing
to do, and that's why these articles came out."

Abdol-Karim Lahiji, the president of the Paris-based International
Federation of Human Rights Leagues, pointed out the parallels between the
regime's treatment of Ebadi and other dissidents in the past in an interview
with the reformist news website Rooz Online.

He told Rooz that because of these similarities, he was now concerned about
Ebadi's life, as the tactics being used against her are similar to those
used by government groups to target Iranian dissidents in the past.

Ghaemi also expressed concern for Ebadi, saying that it was worrying to see
the regime's mouthpiece repeating and sanctioning the threats against her.

Ebadi herself has claimed that the regime is providing its supporters with
justification for her assassination.

"Those who disagree with my work and the principles that I stand for will
use any method to engage in character assassination against me, and thus
prepare the groundwork for my physical assassination," she said in an
interview with Rooz.

The threats have also extended to Tavassolian, with Ebadi being warned that
"even your daughter is involved. So we will kill her, so you understand" in
a message received earlier this year.

*"A badge of honour"*

Akhavan has also been the subject of the regime's aggression, although he
stressed that he has received many messages of support from the Iranian
community.

"There are a handful of messages which I've received which have ranged from
sort of insults-basically calling me a traitor, saying that I'm a traitor to
the Iranian people, to the Islamic Republic-all the way to what I would
consider to be threats of physical harm," he said.

The IRNA article referred to Akhavan as a CIA agent whose aim is to bring
down the regime.

Akhavan is a co-founder of the New Haven, Connecticut-based Iran Human
Rights Documentation Centre. He has published numerous articles on human
rights and international law in leading journals, and has been a strong
critic of the Iranian regime's human rights record.

"[The regime is] sensitive to Professor Akhavan because he is also a
well-known international human rights lawyer, and they hope that through
this association they would undermine and silence Shirin Ebadi and her
family," said Ghaemi.

According to Akhavan, the IRNA and Kayhan publishing these articles
suggested that many of the threats he and Ebadi had received were probably
the work of the Iranian government.

"In a sense, it's a badge of honour to be the target of such a regime,
because it shows that you're beginning to have an effect-you're beginning to
bother them," said Akhavan. "They're intimidated because they know that if
this project of exposing the truth of the crimes that have been committed …
becomes a matter of common knowledge, and if there are international
measures to hold these people individually accountable, that it could
seriously threaten their grip on power."

*The Association for Bahá'í Studies
*
The IRNA also attacked the Association for Bahá'í Studies at McGill
University, McGill's branch of a continent-wide academic organisation. The
IRNA article linked Tavassolian with the McGill club.

The article claimed that McGill is one of the most prominent centres for
Bahá'ísm in North America, and that it is a centre of "Bahá'í subversion."

ABS Vice-President External Nadim Roberts, U3 political science, argued that
the claims about McGill and the ABS are completely false.

"These accusations all fall into the same agenda the current government of
Iran has for persecuting Bahá'ís in Iran, and trying to defame and slander
any who have relations with them," said Roberts. "There is nothing about the
McGill ABS that is different from any other chapter across Canada or the
United States. The McGill Bahá'í community is by no significant means larger
or more active than any other ABS."

According to its website, the ABS "is an organisation founded to promote
academic inquiry into religious, ethical and moral responses to the social
crises threatening our society," with an emphasis "on the teachings, history
and philosophy of the Bahá'í Faith."

Karrie Hammond-Collins, U1 arts and science, and a member of the ABS, said
she found the accusations against the organization and Akhavan ridiculous.

"Obviously Dr. Akhavan isn't a CIA agent and he's not converting people at
McGill," she said. "And I think that point is the most important thing,
because in the Bahá'í Faith we are forbidden to proselytise."

*"A litmus test for human rights"*

According to many observers, the Iranian government has cracked down on
dissidents, human rights, and religious minorities since President Mahmoud
Ahmadinejad came to power in 2005, his rise fueled by an entrenchment of
power by hard-liners within the regime.

"From the time Ahmadinejad comes into power-and Ahmadinejad is just a sort
of facade of the regime, it's the Supreme Leader and his cohorts that are
really in power-you see increasing arrests of dissidents, of student
movements, labour union leaders, human rights activists, women's rights
activists [in addition to arrests of Bahá'ís]," said Akhavan.

According to Akhavan, many human rights activists, such as Ebadi and Lahiji,
now see the case of the Bahá'ís as "a litmus test for human rights in Iran"
because of the Bahá'ís' lack of constitutional protection and the increase
in persecution seen in recent years.

"It's really sad that [the regime] wastes so much of their time in
persecuting a particular minority," said Bani Dugal, the principal
representative of the Bahá'í International Community to the United Nations.
"So rather than unifying its community, they're creating dissension and
hatred, and creating disunity in a sense."

Yet, according to Akhavan, the length the Iranian regime goes in attacking
someone like Nargess, or someone like him, is a sign of the problems it
faces.

"It is simply another reflection of their own desperation- that the only
thing they can offer their people is hate-mongering and paranoia, rather
than prosperity, freedom, and hope for the future," he said.

Source: James Gilman at
http://media.www.mcgilltribune.com/media/storage/paper234/news/2008/12/02/News/Iranian.Press.Targets.Nobel.Prize.Winner.Ebadi-3564990.shtml
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http://ahang.rabbani.googlepages.com/
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