The Baha'i Studies Listserv
On 29 Mar 2009 at 8:55, David Friedman wrote:

> I have read this booklet and didn't find myself that impressed.  It
> seemed lightweight and if I were a non-Baha'i it's difficult to
> imagine that I'd suddenly feel reassured about the future.  Can
> someone tell me what's so good about it?

It was released in Feb 1999, when the y2k hype was raging in the 
world, and when Bahais who had long believed, with the encouragement 
of the UHJ to some extent, that unity of nations or the Lesser Peace 
would be achieved by the year 2000, needed to be prepared for the 
fact that it wasn't going to happen on schedule. On the one hand, the 
two different audiences makes for fence-sitting: it would be very 
reassuring for the people worried about y2k and the imminent collapse 
of civilization, if they could be assured that Bahai prophecy 
definitely said that world unity would come by the year 2000, or 
2001; but that would be setting the Bahais up for a great 
dissapointment and exit by troops. On the other hand, the writers 
themselves are not standing outside: they are inside this and clearly 
believe themselves that the "century of light" refers to the 
Gregorian 20th century, so they attribute a spiritual significance to 
it that it cannot bear. 

The Bahai beliefs about the 20th century, or any 100-year period for 
that matter, the imminent arrival of the Lesser Peace and unity of 
nations, and the spiritualisation of the masses and entry by troops, 
have been due to misunderstandings. I've explored these in a series 
of 3 postings on my blog:

http://tinyurl.com/bahai20thcent =      century's end
http://tinyurl.com/centuryoflight =     century of light
http://tinyurl.com/EntryByTroops =      entry by troops

Sen


----------------------------------------------------------------------
--
Sen McGlinn        senmcglinn.wordpress.com

                     ***
     In reality, the radiant, pure hearts are the Mashrak-el-Azcar
           and from them the voice of supplication and
         invocation continually reacheth the Supreme Concourse.  
                  Tablets of `Abdu'l-Baha Abbas, p. 678
----------------------------------------------------------------------
-- 


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