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>The Baha'i Studies Listserv
>Sincerity is the foundation-stone of faith. That 
>is, a religious individual must disregard his 
>personal desires and seek in whatever way he can 
>wholeheartedly to serve the public interest; and 
>it is impossible for a human being to turn aside 
>from his own selfish advantages and sacrifice 
>his own good for the good of the community 
>except through true religious faith. For 
>self-love is kneaded into the very clay of man, 
>and it is not possible that, without any hope of 
>a substantial reward, he should neglect his own 
>present material  97  good. That individual, 
>however, who puts his faith in God and believes 
>in the words of God -- because he is promised 
>and certain of a plentiful reward in the next 
>life, and because worldly benefits as compared 
>to the abiding joy and glory of future planes of 
>existence are nothing to him -- will for the 
>sake of God abandon his own peace and profit and 
>will freely consecrate his heart and soul to the 
>common good.
>  (Abdu'l-Baha, The Secret of Divine Civilization, p. 96)
>
>I suspect I don't understand the meaning of this 
>passage as it doesn't seem to square up to 
>facts.  It's impossible to sacrifice your own 
>good for the good of the community except 
>through religious faith.  Huh?  Am I to believe 
>atheists, agnostics, and people who believe in 
>God but not religion never do anything selfless 
>for the sake of others?  Or that these people 
>never give to charity?  There was a period in my 
>life where I didn't have true religious faith by 
>any means, yet I still donated generously during 
>this time.  I wasn't hoping for a 'substantial 
>reward' then and a reward isn't my first 
>priority now.
>
>Also, I didn't think you were supposed to 
>believe in the words of God just because of 
>a reward when you get to heaven.  Since when 
>have most needed rewards in order to believe?
>

In "The Covenant of Baha'u'llah", p20,  Adib 
Taherzadeh) says that in a Tablet in 
Ma'idiy-i-Asamani, vol IV, p26, Baha'u'llah 
explains "there are three barriers between man 
and GodŠThe first barrier is attachment to the 
things of this world, the second is attachment to 
the rewards of the next world, and the third is 
attachment to the Kingdom of Names."

I suggest you read his commentary on this tablet 
(pp20-27), especially the last section on 
attachment to the Kingdom of Names, because I 
think that underlies what Abdu'l-Baha is talking 
about.

One way of understanding attachment to the 
Kingdom of Names is "wanting to be known as" 
instead of "being".  That is, it is, for most 
people, it is more important to be known as 
being, say, truthful, than actually being 
truthful.  As a result, in order to enhance his 
image, an individual may make very prominent 
displays of truthfulness while being a liar most 
of the time.  Similarly, an individual may be 
seen as a leader in the Baha'i community, but the 
reason for this may not be solely out of a love 
for God, but for the approbation of the community.

Further in understanding this statement, I think 
it should not be understood too literally.  That 
is, the believer and non-believer are arch-types 
used to make a point.  In reality, however, as I 
understand it, nobody with the exception of 
Abdu'l-Baha exhibits all the characteristics of a 
believer.  Thus His point is that we need to be 
aware of and fight these short-comings in 
ourselves.

As for rewards for believing - of course that is 
a factor for most Baha'is.  They are accepted by 
a like-minded group, and that is a powerful 
inducement if not to believe in the first place, 
to maintain ones Faith.

Don C



-- 
  - - -
Understood properly, all man's problems are essentially spiritual in nature.


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