The Baha'i Studies Listserv
Yes, I agree.

On Wed, Sep 15, 2010 at 10:47 AM, Stephen Gray <[email protected]> wrote:
> The Baha'i Studies Listserv
>
> Your definition does technically leave room for Guardianists like Remeyites
> and Jensenites.
>
> ________________________________
> From: Gilberto Simpson <[email protected]>
> To: Baha'i Studies <[email protected]>
> Sent: Tue, September 14, 2010 4:36:57 PM
> Subject: Re: Baha'i Review
>
> The Baha'i Studies Listserv
> On Tue, Sep 14, 2010 at 3:58 PM, Tim Nolan <[email protected]> wrote:
>> The Baha'i Studies Listserv
>>>how should a non-Bahai refer to the various
>>>groups which all claim to be Bahais and follow the teachings of
>>>Bahaullah?
>>
>> I'm noty interested in telling other people what words to use.
>
> But that's what you did when you said "Haifan Bahai" is a misnomer.
>
>> The best thing to do is look at the *evidence* and to ignore
>> claims that have no foundation in fact.
>
> Right. The fact is there are real-live flesh and blood people who call
> themselves Bahai, who believe that the Bab and Bahaullah are
> Manifestations, who believe Abdul-Baha was the rightful successor to
> Bahaullah and who believe Shoghi Effendi was the first Guardian of the
> Bahai faith. I understand that from your perspective you may have a
> narrow definition but from an outsider's perspective it seems weird to
> call them non-Bahais. Just as from an outsider's perspective it is
> weird to call Mormons non-Christians or to call the Ahmadiyya
> non-Muslims.
>
> In general, an "insider" will tend to have a specifc (dogmatic)
> definition of who is in or out of their particular religious group.
> But very often the subtle details won't seem all that relevant to an
> "outsider". Especially since courtesy and tolerance would probably
> suggest letting people name themselves. (I'm not saying there aren't
> exceptions, but that would be the general rule unless there was good
> reason).
>
> -G
>
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