The Baha'i Studies Listserv
Not even Denis MacEoin accepts this late interpretation of the Azalis.


>  Bahá'í writers have, I think, been correct in pointing out that the two
> figures of 1511 and 2001 years represent the latest date at which the next
> manifestation was to appear, and in stressing that the Báb himself held that
> only God knew the time of the revelation'" and that, whatever the date, all
> were obliged to recognize him whom God shall manifest when he came. At the
> same time, whatever later interpretations of these passages may suggest, it
> is highly unlikely that much or any early Bábí opinion anticipated the next
> manifestation before the passage of a considerable period of time, and
> certainly not as soon as the ninth or nineteenth year after the Báb's own
> appearance.[184]<http://bahai-library.com/articles/hierarchy.babi.html#notes>
> http://bahai-library.com/articles/hierarchy.babi.html
>


If the majority of Babis had understood this passage according to the Azali
way, they would never have accepted Bahá'u'lláh when he proclaimed his
mission. The content of the Nuqtat al-Kaf, for example, differs from this
reading.



2010/9/23 Minhaj Khan <[email protected]>

> The Baha'i Studies Listserv
> The Bab said that his writings are a mere ring on the finger of He
> whom God shall make manifest. The Bab made it clear that nothing, not
> even the Bayan, should stop the faithful from acknowledging Him. The
> way I look at it, the particular 1511-2001 clause in the Bayan was
> only to test the believers.
>
> On Wed, Aug 25, 2010 at 7:15 PM, Susan Maneck <[email protected]> wrote:
> > The Baha'i Studies Listserv
> > Steve,
> >
> > The Bayanis are Azalis and their material should be treated the same
> > way as Covenant breaking materials. URLs to their website should not
> > be posted on a Baha'i forum.
> >
> > Susan
> >
> > __________________________________________________
> > You are subscribed to Baha'i Studies as: mailto:[email protected]
> > Unsubscribe: send a blank email to mailto:
> [email protected]
> > Subscribe: send subscribe bahai-st in the message body to
> [email protected]
> > Or subscribe:
> http://list.jccc.edu:8080/read/all_forums/subscribe?name=bahai-st
> > Baha'i Studies is available through the following:
> > Mail - mailto:[email protected]
> > Web - http://list.jccc.edu:8080/read/?forum=bahai-st
> > News (on-campus only) - news://list.jccc.edu/bahai-st
> > Old Public - http://www.mail-archive.com/[email protected]
> > New Public - http://www.mail-archive.com/[email protected]
> >
>
> __________________________________________________
> You are subscribed to Baha'i Studies as: mailto:[email protected]
> Unsubscribe: send a blank email to mailto:
> leave-528765-161002.592694c28c12a081fa91d66872c19...@list.jccc.edu
> Subscribe: send subscribe bahai-st in the message body to
> [email protected]
> Or subscribe:
> http://list.jccc.edu:8080/read/all_forums/subscribe?name=bahai-st
> Baha'i Studies is available through the following:
> Mail - mailto:[email protected]
> Web - http://list.jccc.edu:8080/read/?forum=bahai-st
> News (on-campus only) - news://list.jccc.edu/bahai-st
> Old Public - http://www.mail-archive.com/[email protected]
> New Public - http://www.mail-archive.com/[email protected]
>



-- 
"Dos piedras preciosas, la una falsa y la otra buena, son difíciles de
distinguir: la firmeza y la obstinación".
Johann Georg Kohl

__________________________________________________
You are subscribed to Baha'i Studies as: mailto:[email protected]
Unsubscribe: send a blank email to 
mailto:leave-528799-27401.54f46e81b66496c9909bcdc2f7987...@list.jccc.edu
Subscribe: send subscribe bahai-st in the message body to [email protected]
Or subscribe: http://list.jccc.edu:8080/read/all_forums/subscribe?name=bahai-st
Baha'i Studies is available through the following:
Mail - mailto:[email protected]
Web - http://list.jccc.edu:8080/read/?forum=bahai-st
News (on-campus only) - news://list.jccc.edu/bahai-st
Old Public - http://www.mail-archive.com/[email protected]
New Public - http://www.mail-archive.com/[email protected]

Reply via email to