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>No one believes in a literal fluffy cloud heaven or literal underworld.

I don't know if I would go so far as to say nobody. I just have to change
the channel to the 700 club or take a stroll around the hotspots at my
university, which ironically is liberal, to find all kinds of people who
really do believe in a literalist depiction of heaven and hell. And those
are of course just representative of a much larger demographic who probably
go to Bible camps or other venues where they could potentially be
indoctrinated with literalist interpretations of scripture.

>I would say dimensions, planes of existence, etc. are ways to describe what
people believe in

No argument there, since I don't think believing in a literal interpretation
of heaven or hell and considering them to be dimensions or planes of
existence are mutually exclusive beliefs. I don't think you'll find a
Christian or Muslim who doesn't believe that heaven and hell are planes of
existence in one way or another.

>What exactly defines the difference between literalism and symbolisism.

I think it lies in the original text and what is then done with that text.
If there's a statement in a religious scripture that depicts heaven as a
fluffy paradise with streams of milk and honey, taking that description at
face value and believing it, to the letter, to be the reality of that place,
constitutes a literalist interpretation. If, however, allegorical
hermeneutics (the kind the Baha'i Faith uses) is applied to that original
text so that its definition is meant to be viewed through a symbolic lens,
that constitutes symbolism.

Best,
Adib

On Wed, Nov 3, 2010 at 4:03 PM, Stephen Gray <skg_z...@yahoo.com> wrote:

> The Baha'i Studies Listserv
>
> http://en.wikipedia.org/wiki/Heaven
> http://en.wikipedia.org/wiki/Hell
> http://en.wikipedia.org/wiki/Purgatory
>
>
> The Bahá'í Faith <http://wiki/Bah%C3%A1%27%C3%AD_Faith> regards the
> conventional description of heaven (and hell) as a specific place as
> symbolic. The Bahá'í writings 
> <http://wiki/Bah%C3%A1%27%C3%AD_literature>describe heaven as a "spiritual 
> condition" where closeness to God is defined
> as heaven; conversely hell <http://wiki/Hell> is seen as a state of
> remoteness from God. Bahá'u'lláh <http://wiki/Bah%C3%A1%27u%27ll%C3%A1h>,
> the founder of the Bahá'í Faith, has stated that the nature of the life of
> the soul in the afterlife is beyond comprehension in the physical plane, but
> has stated that the soul will retain its consciousness and individuality and
> remember its physical life; the soul will be able to recognize other souls
> and communicate with them.[9] <#12c138e3029c9563_cite_note-lafd-8>
>
> For Bahá'ís, entry into the next life has the potential to bring great joy.
> [9] <#12c138e3029c9563_cite_note-lafd-8> Bahá'u'lláh likened death to the
> process of birth. He explains: "The world beyond is as different from this
> world as this world is different from that of the child while still in the
> womb <http://wiki/Womb> of its 
> mother."[10]<#12c138e3029c9563_cite_note-gwb-9>The analogy to the womb in 
> many ways summarizes the Bahá'í view of earthly
> existence: just as the womb constitutes an important place for a person's
> initial physical development, the physical world provides for the
> development of the individual soul <http://wiki/Soul>. Accordingly,
> Bahá'ís view life as a preparatory stage, where one can develop and perfect
> those qualities which will be needed in the next 
> life.[9]<#12c138e3029c9563_cite_note-lafd-8>The key to spiritual progress is 
> to follow the path outlined by the current Manifestations
> of God <http://wiki/Manifestations_of_God>, which Bahá'ís believe is
> currently Bahá'u'lláh. Bahá'u'lláh wrote, "Know thou, of a truth, that if
> the soul of man hath walked in the ways of God, it will, assuredly return
> and be gathered to the glory of the 
> Beloved."[11]<#12c138e3029c9563_cite_note-gwb2-10>
>
> The Bahá'í teachings state that there exists a hierarchy of souls in the
> afterlife <http://wiki/Afterlife>, where the merits of each soul
> determines their place in the hierarchy, and that souls lower in the
> hierarchy cannot completely understand the station of those above. Each soul
> can continue to progress in the afterlife, but the soul's development is not
> entirely dependent on its own conscious efforts, the nature of which we are
> not aware, but also augmented by the grace of God, the 
> prayers<http://wiki/Prayer>of others, and good deeds performed by others on 
> Earth in the name of that
> person.[9] <#12c138e3029c9563_cite_note-lafd-8>
>
>
>
> The Bahá'í Faith <http://wiki/Bah%C3%A1%27%C3%AD_Faith> regards the
> conventional description of Hell (and heaven) as a specific place as
> symbolic.[34] <#12c138e3029c9563_cite_note-lafd-33> Instead the Bahá'í
> writings <http://wiki/Bah%C3%A1%27%C3%AD_literature> describe Hell as a
> "spiritual condition" where remoteness from God is defined as Hell;
> conversely heaven <http://wiki/Heaven> is seen as a state of closeness to
> God.[34] <#12c138e3029c9563_cite_note-lafd-33>
>
>
>
> The afterlife is seen as a central part of various relgions. Christianity
> and Islam are the foremost examples of religions where this is of central
> importance. What does symoblic mean anyways? No one believes in a literal
> fluffy cloud heaven or literal underworld. I would say dimensions, planes of
> existence, etc. are ways to describe what people believe in. What exactly
> defines the difference between literalism and symbolisism.
>
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