The Baha'i Studies Listserv Mashriqu'l-Adhkars are marketed? I have never heard of them refered to as Ecumenical Houses of Worship; they are refered to as Baha'i Houses of Worship. Certainly all are welcome to visit, and to pray, meditate and read silently the books of their choice, as do the others present. Baha'i Authorities decide what is read and spoken aloud and what otherwise happens there.
You believe the authority of the House of Justice is invalid because western judicial procedure is not observed? You probably should not submit to that authority. You are convinced that the House of Justice is an authoritarian kangaroo court? I think your only solution is to run the other way and avoid all contact with Baha'is and the institutions under which we live. Or I suppose you could file an amicus brief with House of Justice defending our rights to read aloud the Tao Te Ching or the Orphic Poems. But you are of course free if you choose, to visit the Mashriqu'l-Adhkar and to read silently there the literature of your choice, chosen by whatever rational standards appeal to you of what constitutes Scripture, just as I am. Next time I go I may take the Tao Te Ching with me and read silently. No one will say a thing. Peace, Gary -----Original Message----- From: Stephen Gray <[email protected]> To: Baha'i Studies <[email protected]> Sent: Thu, Aug 30, 2012 11:38 am Subject: Re: Manifestations, Scriptures, and Houses of Worship The Baha'i Studies Listserv Why would non-Baha'is go to a MA (abbreviation)? MAs are marketed (may unintentionally) as an eucmenical place of worship where sermons are forbidden because sermons tend to promote particular religions. Really, why would Jews/Christians/Muslims/Hindus/Buddhists/Zoroastrians/Babis/Bayanis/etc opt to go to MA either alongside or instead of going to a synagouges/churches/masjids/temple/shrines/altars/gurdwaras/etc,? http://en.wikipedia.org/wiki/Argument_from_authority The fact that making an appeal to authority is a fallacy, doesn't mean authorities are never to be trusted. It means that because an authority says something doesn't make it true in and of itself. Noting that such thinking is fallacious, as well, doesn't make something an authority says false in and of itself. You assume there are no standards by which people can use if there are no authorities to define concepts like religion and scripture. http://en.wikipedia.org/wiki/List_of_religions_and_spiritual_traditions http://en.wikipedia.org/wiki/Religious_text Your courts ananlogy is flawed because it's not just tradition that makes courts do what they do. Courts exists to resovle court cases. Court cases involve two sides tying to make their cases as to the truth and justice. Evidence is presents and arguments are made not because of tradition but because that's how people find things out by investigating. Only after the end of the proccess does a deicision get made. Courts would not be able to serve either law or justice if they didn't. Kangaroo courts in banana republic are different. They only exist to dish out decisions without regards to law or justice. Take for example the blind man from China who was persecuted because he pointed out that China's one child policy was illegal. In China as well as other authoritarian regime, they're not concerned with truth or justice (except maybe in name). Authoritarian regime have no quadries about declaring innocent people guiltly and vice versa. From: Gary Selchert <[email protected]> To: Baha'i Studies <[email protected]> Sent: Thursday, August 30, 2012 3:37 AM Subject: Re: Manifestations, Scriptures, and Houses of Worship The Baha'i Studies Listserv Hi Stephen...I must say that I find your comment that Don's response is "littered with appeal to authority" is very strange, a bit like saying my back yard is littered with grass that is growing in it. Someone makes a decision as to whether anything can be read in a Mashriqu'l-Adhkar or only Scripture. A Baha'i Authority makes that decision. Having decided that only Scripture can be read, someone must decide what constitutes Scripture for this purpose. A Baha'i authority makes that decision as well. As with the U.S. Supreme Court, some decisions have no appeal. They are final. Unlike the U.S. Supreme Court, the Guardian was not and the Universal House of Justice is not obliged by tradition to hear public arguments or to write down the reasons for which they make a decision. They simply decide. The rest of us are free to speculate, calculate, imagine or guess what their reasoning might be. Our reasoning yields opinions. Their decision is based on Covenant authority and yields "unyielding" policy. Many people have been inspired in their lives by reading "The Hidden Words" yet were not inclined to become Baha'is and yield to Absolute Authority. More than a few have formally declared their faith in Baha'u'llah only to realize at a later date that they were unable to live their lives in accordance with religious authority and so they went their separate ways. The Baha'i community recognises as Baha'is those people who are willing to accept Covenant Authority. In the U.S. it is required that we ascent to this in writing. Many people share many beliefs and views with Baha'is but do not choose to submit to authority. We usually call these people friends of the Faith, but we don't usually or officially call them Baha'is, even when we wish they would submit and become Baha'is. I have long been a great lover of the Tao Te Ching. I read it frequently as an inspiring piece of spiritual and philosophical wisdom literature. I wish it were on the list. But it's not. And I am not a Baha'i authority. I am just an old man with ideas and opinions. The world is full of people with ideas and opinions. The Baha'i Faith contains, references and suggests many great ideas. But it is defined by Authority. Peace, Gary -----Original Message----- From: Stephen Gray <[email protected]> To: Baha'i Studies <[email protected]> Sent: Wed, Aug 29, 2012 1:48 pm Subject: Re: Manifestations, Scriptures, and Houses of Worship The Baha'i Studies Listserv Again, DC, I'm not debating the definition of religion, Religion, revelation, or Revelation. Actually, this would seem like splitting hairs to the followers of an given religion. This isn't the point given the Jewish/Samaritan, Christian, Islamic, Babi/Bayani, Hindu, Buddhist, and Zoroatrian scripture can be read there. This obviously shows that a Religion's/Revelation's founders being a Manifestation or it's scripture being scripture. Your response is littered with appeal to authority. "X is X because an authority says that X is X" is your basica argument. Also, the abscence of evidence is evidence of abscence is also used to say that "If X isn't named as X by an authority, then it's not X". You lists no actual criteria other than an authority's word as a litmus test for deciding if someone or something claiming to be "X" is "X or non-X". You can substitute "X" for "Manifestation, Revelation, Religion, Scripture, etc.". Wikipedia's definition of a Bahai House of Worship is at the bottom. Also, technically Mashriqu'l-Adhkar only trasnlates to Dawning-place of the rembrances. Dhikr means remembrance and adhkar rembrances. Some texts use dhikr Allah, dhikr'ullah, or some other variant for remembrance of God. A Bahá'í House of Worship, sometimes referred to by its Arabic name of Mashriqu'l-Adhkár (Arabic: مشرق اﻻذكار, "Dawning-place of the remembrances of God"),[1] is the designation of a place of worship, or temple, of the Bahá'í Faith. The teachings of the religion envisage Houses of Worship being surrounded by a number of dependencies dedicated to social, humanitarian, educational, and scientific pursuits, although none has yet been built to such an extent.[2][3] Only eight continental Houses of Worship have been built around the world[4] serving for continental areas (this includes one in Ashgabat, Turkmenistan that has since been destroyed), with a ninth soon to be constructed in Chile. In the Ridván Message for 2012, the Universal House of Justice announced new initiatives for future Houses of Worship, calling for the first national and locally based institutions. [5] The first two "national Mashriqu'l-Adhkars" are to be raised up in two countries: the Democratic Republic of the Congo and Papua New Guinea. With successful growth and cluster development it was also announced that the erection of the first local Houses of Worship would be raised up. Bahá'í communities own many properties where Houses of Worship remain to be constructed as the Bahá'í community grows and develops further. The Houses of Worship are open to the public, and are exclusively reserved for worship, where sermons are prohibited and only scriptural texts may be read. Most Bahá'í meetings occur in local Bahá'í centres, individuals' homes, or rented facilities.[2] though local houses of worship are forthcoming. From: Don Calkins <[email protected]> To: Baha'i Studies <[email protected]> Sent: Wednesday, August 29, 2012 1:29 AM Subject: Re: Manifestations, Scriptures, and Houses of Worship The Baha'i Studies Listserv On Aug 28, 2012, at 10:10 05AM, Stephen Gray wrote: The Baha'i Studies Listserv The thread is mostly about the scriptures, but also covers religions and their founders. The question wasn't about the word unity in unity of religion, but the word religion in unity of religion? Do Bahai's mean unity of religion or unity or "Judaism/Samaritanism, Christianity, Islam, Bab(i)ism/Bayan(i)ism, Baha(i)ism, Buddhism, and Hinduism/Vishnuism/Krishnaism"? Also, Sabianism is also an enumerated religion, but it's identity is uncertain of Hermeticism, Mandeaism, or any other religion. The term "religion" has several meanings. In this case it refers to the Revelation from God, not the system of belief that grew up around that Revelation. The religion that resulted is based on the Religion that was revealed, but the two are not identical. When Baha'is speaks of unity of religion, they mean unity of seven or so enumerated religions rather than religion itself or all religion. Even if unity of religion means religions were aligned with the will of God at the time of their founding, that leads to implications for omitted religions. The blog post was about how Baha'i Houses of Worship have strict limitations on what scriptures can be read. If you mean some religions as opposed to Revelations are omitted, then it is true. but for a Baha'i, these religious philosophies are manmade and therefore wholly secondary to the Revelations from God. As to the blog post, it is irrelevant to a Baha'i because it is not based on authenticated authoritative statements. I'm not sure what exactly is on and off the list, but I can make guesses. No you can't read the Tao Te Ching (or Dao De Jing depending on romanization), because Taoism (or Daoism) was never aligned with the will of God. This has nothing to say with the state of the religion today to not even allow the scripture to be read at all. No you can't read the Guru Granth Sahib, because Sikhism was never aligned with the will of God. This has nothing to say with the state of the religion today to not even allow the scripture to be read at all. No you can't read the Analects, because Confucianism was never aligned with the will of God. This has nothing to say with the state of the religion today to not even allow the scripture to be read at all. No you can't read the Agamas, because Jainism was never aligned with the will of God. This has nothing to say with the state of the religion today to not even allow the scripture to be read at all. No you can't read the Orphic Poems, because Orphism was never aligned with the will of God. This has nothing to say with the state of the religion today to not even allow the scripture to be read at all. No you can't read the Kojiki, because Shintoism was never aligned with the will of God. This has nothing to say with the state of the religion today to not even allow the scripture to be read at all. You are making a logical error. Just because the above religions are not accepted as Revelations from God does not necessarily mean that they are contrary to the will of God. They can not be read in Baha'i Temples because they are not designated as the Word of God in the authenticated texts of the Central Figures of the Faith. The accepted Scriptures are accepted as aligned w/ the Will of God because they are named as the Scriptures of a Manifestation of God. The above examples are implications due to the limitations of the list. Don C, you confused which word I was emphasizing in the question. I was questioning wether the word religion was used in the sense of all religion or in the sense of only an enumerated list of seven or so religions. I wasn't asking if the other religions are currently in accord with the will of God, or even if they were ever in accord with the will of God for that matter, but: the issue is whether the Baha'is accept the particular writings as Revelation from God. Why do Baha'is act as if the seven enumerated religions were the only seven religions that ever existed effectively? Because they are the only ones that are named in authoritative texts. Why do Baha'is even keep list of approved scriptures to be read from in the first place? Because according to authoritative texts, only writings that represent the Word of God can be read in the House of Worship. If unity of religion means that these religions were rather than are aligned with the will of God, why would there be a scripture list? I'm not sure what you mean. Is the Baha'i Faith in accord with the will of God? (because there is the Mission of Maitreya, Eternal Divine Path) http://www.maitreya.org/ http://www.maitreya.org/english/INDEX.HTM The Baha'i Faith is the organization comprised of those people who accept the Central Figures and the Baha'i administration as it now functions. It seems when Baha'is use the word religion, they mean enumerated list of religions. When they say scripture, they mean enumerated list of scriptures. Your statement has implications I deny. This can confuse people like the Unitarian Universalist minsiter for example. The Bahai House of Worship probably assumed based on demographics of the religion that he'd either read from the Bible or a Buddhist text, since Christianity and Buddhism are the religions that make up most Unitarian Universalists. But he read from an unaprroved religious text, it doesn't say in the blog what it was exactly, but clues are given of the Baha'i position. It's probable that the list of scriptures is limited to the Bible, the Quran, Hindu texts, Buddhist texts, Babi/Bayanii texts, and Bahai texts. In the apology letter to the UU minister: “Although it may not be possible for us to change the directives which govern our devotional services, be assured that we will make certain that neither we nor Bahá’í communities planning programs at the House of Worship offend any other religious community, even inadvertently.” Ommissions from enumerated lists is an implicit inadvertent offense against any religious community, their scripture, and their founder. Don C., have you read the full blog post: http://bahaitheway.blogspot.com/2007_08_01_archive.html ??? In my opinion, the ltr to the UU minister was poorly worded. While I support what I believe was their intention, I am not going to defend it as written. If you have an issue w/ it, I recommend you contact the U.S. Baha'i National Center. Don C ------------ He who believes himself spiritual proves he is not. __________________________________________________ You are subscribed to Baha'i Studies as: mailto:[email protected] Unsubscribe: send a blank email to mailto:leave-662490-27401.54f46e81b66496c9909bcdc2f7987...@list.jccc.edu Subscribe: send subscribe bahai-st in the message body to [email protected] Or subscribe: http://list.jccc.edu:8080/read/all_forums/subscribe?name=bahai-st Baha'i Studies is available through the following: Mail - mailto:[email protected] Web - http://list.jccc.edu:8080/read/?forum=bahai-st News (on-campus only) - news://list.jccc.edu/bahai-st Old Public - http://www.mail-archive.com/[email protected] New Public - http://www.mail-archive.com/[email protected]
