> Although I suppose there must be occasional periods of time during which
> future Manifestations of God will be recognized initially by only a few
and
> initially will be opposed, I think the authoritative interpretations of
the
> Baha'i Writings indicate that one of the distinctions between the present
> Day of God and previous Days is that spiritual winters will not occur
during
> the successive Dispensations which will occur within the 5,000 century
> Baha'i Cycle.


The thing that first came to my mind on the thought of winter was the
following passage from The Seven Valleys on spring.  If the bounties of this
springtime are time-limited (with a fast approaching
summer), then wouldn't one assume that another winter will presage a new
spiritual spring?

"O My friend, listen with heart and soul to the songs of the spirit, and
treasure them as thine own eyes. For the heavenly wisdoms, like the clouds
of spring, will not rain down on the earth of men's hearts forever; and
though the grace of the All-Bounteous One is never stilled and never
ceasing, yet to each time and era a portion is allotted and a bounty set
apart, this in a given measure. "And no one thing is there, but with Us are
its storehouses; and We send it not down but in settled measure."[1] The
cloud of the Loved One's mercy raineth only on the garden of the spirit, and
bestoweth this bounty only in the season of spring. The other seasons have
no share in this greatest grace, and barren lands no portion of this favor.
[1 Qur'�n 15:21.]"

 (Baha'u'llah, The Seven Valleys, p. 37)


Then, out of curiosity, I found the following interpretations of Abdu'l-Baha
by searching Ocean.:

"Furthermore, just as the solar cycle has its four seasons the cycle of the
Sun of Reality has its distinct and successive periods. Each brings its
vernal season or springtime. When the Sun of Reality returns to quicken the
world of mankind a divine bounty descends from the heaven of generosity. The
realm of thoughts and ideals is set in motion and blessed with new life.
Minds are developed, hopes brighten, aspirations become spiritual, the
virtues of the human world appear with freshened power of growth and the
image and likeness of God become visible in man. It is the springtime of the
inner world. After the spring, summer comes with its fullness and fruitage
spiritual; autumn follows with its withering winds which chill the soul; the
Sun seems to be going away until at last the mantle of winter overspreads
and only faint traces of the effulgence of that divine Sun remain. Just as
the surface of the material world becomes dark and dreary, the soil dormant,
the trees naked and bare and no beauty or freshness remain to cheer the
darkness and desolation, so the winter of the spiritual cycle witnesses the
death and disappearance of divine growth and extinction of the light and
love of God. But again the cycle begins and a new springtime appears. In it
the former springtime has returned, the world is resuscitated, illumined and
attains spirituality; religion is renewed and reorganized, hearts are turned
to God, the summons of God is heard and life is again bestowed upon man. For
a long time the religious world had been weakened and materialism had
advanced; the spiritual forces of life were waning, moralities were becoming
degraded, composure and peace had vanished from souls and satanic qualities
were dominating hearts; strife and hatred overshadowed humanity, bloodshed
and violence prevailed. God was neglected; the Sun of Reality seemed to have
gone completely; deprivation of the bounties of heaven was a fact; and so
the season of winter fell upon mankind. But in the generosity of God a new
springtime dawned, the lights of God shone forth, the effulgent Sun of
Reality returned and became manifest, the realm of thoughts and kingdom of
hearts became exhilarated, a new spirit of life breathed into the body of
the world and continuous advancement became apparent.

 (Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 255)

God leaves not His children comfortless, but, when the darkness of winter
overshadows them, then again He sends His Messengers, the Prophets, with a
renewal of the blessed spring. The Sun of Truth appears again on the horizon
of the world shining into the eyes of those who sleep, awaking them to
behold the glory of a new dawn. Then again will the tree of humanity blossom
and bring forth the fruit of righteousness for the healing of the nations.
Because man has stopped his ears to the Voice of Truth and shut his eyes to
the Sacred Light, neglecting the Law of God, for this reason has the
darkness of war and tumult, unrest and misery, desolated the earth. I pray
that you will all strive to bring each child of God into the radiance of the
Sun of Truth, that the darkness may be dissipated by the penetrating rays of
its glory, and the winter's hardness and cold may be melted away by the
merciful warmth of its shining.

 (Abdu'l-Baha, Paris Talks, p. 32)



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