Mark,

In Native Studies, there is far less difficulty in understanding the
notion of all religions being one.  There's a story by Native writer
Anna Lee Walters (Otoe-Missouria/Pawnee) in which various preachers try
to explain to an older Native woman that their respective churches are
the only right ones and that the others are wrong.  The old grandma
listens to one especially belligerent preacher lecturing on why she
should not go to the other churches as well.  The old woman looks at the
young preacher and tells him, "They're alla same."  He gets especially
heated, and then tells her that she knows nothing about religion.  Then
he tells her that her tribal traditions are evil and wrong.  With that
comment, the old woman's openness changes to sternness as he berates her
traditions.  Looking down at her grandchild, she then tells him very
sternly and directly, "No! It is you, young man, who do not understand.
We have understood the sacred and the ways of creation since the
beginning of time.  Now, we accept Jesus and Christianity, too.  You are
wrong, for they are alla same!"

As he storms off, she then cheerily calls after hi, "See you in church
this Sunday, preacher..."

A colleague of mine who teaches out west said that for years she was
mystified by so many of the Native people who, one day go to the
Catholic church down the road, but the next month attend the
Presbyterian mission to listen to the new minister, only then attending
the Dutch Reformed church when visiting family, all interwoven with
various tradition sacred ceremonies of their own tribes and clans.

If we really want to understand the notion of the oneness of religion, I
really believe that those who can articulate and explain this best are
our indigenous sisters and brothers around the world who still embrace
their traditional faiths in conjunction with organized religion.

To see the sacred as one unfolding faith articulated by various
Messengers of God since the beginning of time all around the world is
much easier to understand once we step out of the boundaries of
institutionalized religion.

Perhaps this helps.  If not, at least this brought to mind a delightful
and profound story by Walters.  By the way, I strongly recommend her
novel _Ghost Singer_ to anyone interested in Native sacred traditions.
Also Leslie Marmon Silko's _Ceremony_.

Regards to everyone during this very busy week or so for those of us
grading final papers and final exams!

Susan

Dr. Susan B. Brill de Ramirez, Professor of English
Bradley University, Peoria, IL 61625
[EMAIL PROTECTED]; (309) 677-3888; fax (309) 677-2330
 

-----Original Message-----
From: Mark A. Foster [mailto:[EMAIL PROTECTED] 
Sent: Wednesday, December 10, 2003 12:37 PM
To: Baha'i Studies
Subject: All Religions are One

I just posted the following on the interfaith "Study Circle" list:

I think that the unqualified statement, "All religions are one," is
ludicrous on the face of it. However, if the statement can be broken
down, it might be more manageable:

1. What is included by "all"?
2. What is our present definition of "religion"?
3. What, if anything, is the significance of "are" (as contrasted with
*were* or *will be*)?
4. What is intended by "one" or oneness.

Let me then suggest a qualified statement (though not a testable
proposition):

The Mind of God willed certain Prophets or Messengers to found
religions. The religious teachings of those Prophets or Messengers are
one in that, irrespective of their apparent differences, they all
reflect God's intentionality or Will at a particular moment in history.

Unless one specifies what one means by, "All religions are one," one is
left with a sentence which any reasonable person can (and should)
refute.

Mark A. Foster * http://MarkFoster.net 
http://CompuServe.m.foster.name


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