> Having been raised as a Roman Catholic, I have an
> aversion to rosaries. I had always assumed that we had
> put this type of religious expression behind us and
> that ritualistic devotionals were no longer the way of
> this dispensation.

We have been asked similar questions by friends in our community here in
Estonia.  Below is the answer that was printed in our national newsletter
(minus footnote references, which don't copy easily, sorry).


QUESTION:  Why does Bah�'u'll�h ask us to say the Obligatory Prayer and
recite "All�h'u'Abh�" 95 times a day?  If we have to say a particular prayer
at a given time in a special way (with all the gestures and movements that
go with the medium and long prayers, for example) isn't this a ritual? How
is this any different from the empty forms we so often see in other faiths,
when believers repeat words or gestures without understanding them?

ANSWER: As the Universal House of Justice has written, "It is not accurate
to state that the Bah�'� Faith has no ceremonies...  The Faith has certain
basic laws and simple rites prescribed by Bah�'u'll�h and . its teachings
warn against developing these into a system of uniform and rigid rituals by
introducing into them man-made forms and practices."   One important
difference between such rites and the rituals of the past is due to the very
fact that they have been "prescribed by Bah�'u'll�h" Himself, by the Voice
of our Creator.  `Abdu'l-Bah� assures us that "in every word [and] movement
of the obligatory prayer there are allusions, mysteries and a wisdom that
man is unable to comprehend, and letters and scrolls cannot contain."
Another difference becomes clear in the light of Bah�'u'll�h's injunction to
"Observe My commandments, for the love of My beauty."   Even if we do always
not understand why Bah�'u'll�h has prescribed a certain law, if we love Him,
trust in Him, put our souls in His hands, and obey, then the act of
following the divine command will itself become a blessing, and in time the
"mysteries" will be revealed to us.  Our love in and of itself gives meaning
to the prayer.  "Obligatory prayer causeth the heart to become attentive to
the Divine kingdom... If one performeth the Obligatory Prayer with his heart
in a state of utmost purity, he will obtain the confirmations of the Holy
Spirit, and this will entirely obliterate love of self. I hope that thou
wilt persevere in the recitation of the Obligatory Prayer, and thus will
come to witness the power of entreaty and supplication."    Moreover, as
Shoghi Effendi points out, if we cannot bring ourselves to carry out the
gestures and movements required by the medium and long Obligatory Prayers,
we can always use the short one.   The fact that Obligatory Prayers are to
be said individually also helps to prevent it becoming an empty ritual
observed for the sake of society.  Instead, it is a profoundly personal
experience: "While reciting the Obligatory Prayer, one converseth intimately
and shareth secrets with the true Beloved."   The House of Justice explains,
similarly, that "The essentials of these laws are known to all Bah�'�s, but
acquiring greater insight into their significance must include carrying out
all the divinely revealed aspects of their observance."  With particular
reference to the repetition of "All�h'u'Abh�" it adds, "Let all experience
the spiritual enrichment brought to their souls by this simple act of
worshipful meditation."   Whether we recite, chant or sing the Greatest
Name, it is a form of spiritual discipline which teaches us the virtues of
obedience, patience, detachment, and to see with the eye of God.  Perhaps it
can also be seen as a call to meditation on His Beauty.  "This is the Beauty
of God amongst you, and the power of His sovereignty within you, could ye
but understand,"   says the Maid of Heaven, speaking about Bah�'u'll�h in
the S�rih of the Temple.  And `Abdu'l-Bah� explains, "The love which exists
between the hearts of believers is. attained through the knowledge of God...
Each sees in the other the Beauty of God reflected in the soul, and finding
this point of similarity, they are attracted to one another in love... This
love will bring the realization of true accord, the foundation of real
unity."



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