Dear David and Sandra,

If during the Year of Patience the wife (or husband) were to be *forced* to
have sex by the husband (or wife), then, naturally, the offending party
would pay a higher fine (19 mithqals) for this abusive crime than the fine
for consensual fornication (9 mithqals for first offence, 18 for the
second), and I think the abusive crime would *not* automatically restart the
Year of Patience.

I think the Year of Patience would *not* start again, unless "affection be
renewed between the couple" before sexual relations and then the state of
affection later be lost.  As Firestorm noted in his post, it is a *new* Year
of Patience which would start if the affection is lost again.  Of course, no
fine would be payable for consensual marital sexual relations occurring
while affection exists between the married couple.

Best regards,
--- Vaughn


-----Original Message-----
From: Sandra Chamberlain

... I also find it interesting from the quote you noted
initially - Baha'u'llah doesn't address the issue of
"recommencing" their year of patience after intercourse has
taken place between the spouses.  However, it is answered
elsewhere in the Aqdas ...

11. QUESTION: If intercourse take place between a couple
during their year of patience, and they become estranged again
thereafter, must they recommence their year of patience, or
may the days preceding the intercourse be included in the
reckoning of the year? And once divorce hath taken place, is
it necessary that a further period of waiting be observed?

ANSWER: Should affection be renewed between the couple during
their year of patience, the marriage tie is valid, and what is
commanded in the Book of God must be observed; but once the
year of patience hath been completed and that which is decreed
by God taketh place, a further period of waiting is not
required. Sexual intercourse between husband and wife is
forbidden during their year of patience, and whoso committeth
this act must seek God's forgiveness, and, as a punishment,
render to the House of Justice a fine of nineteen mithqáls of
gold.
(Baha'u'llah, The Kitab-i-Aqdas, p. 110)


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