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Papamochani Ekadasi
>From the Bhavishya-uttara Puran
Date  -  Sun, 22nd Mar, 2009
Breakfast:  06:33 AM - 10:36 AM  Next day ***

________________________________
Sri Yudhisthira MAharAja said, "Oh Supreme Lord, I have heard from You the 
explanation of Amalakii EkAdasii<http://www.acbspn.com/ekadashis/amalaki.htm> 
which occurs during the light fortnight of the month of PhAlguna 
(February-March), and now I wish to hear about the EkAdasii that occurs during 
the dark fortnight of the month of Chaitra (March-April). What is its name, Oh 
Lord, and what results can one attain by observing it?"

The Supreme Personality of Godhead, Lord Sri Krishna, replied, "O best of 
kings, for the benefit of everyone I shall gladly describe to you the glories 
of this EkAdasii, which is known as PApamochanii. The history of this EkAdasii 
was once narrated to the Emperor MAndhAta by Lomasa Rishi. King MAndhAta 
addressed the Rishi, 'Oh great sage, for the benefit of all people, please tell 
me the name of the EkAdasii that occurs during the dark fortnight of the month 
of Chaitra, and please explain the process for observing it. Also, please 
describe the benefits one gains by observing this EkAdasii.'

"Lomasa Rishi replied, "The EkAdasii that occurs during the dark part of the 
month of Chaitra is named PApamochanii EkAdasii. For the faithful devotee it 
removes the influences of ghosts and demons. Oh lion among men, this EkAdasii 
also awards the eight perfections of life, fulfils all kinds of desires, 
purifies one's life of all sinful reactions, and makes a person perfectly 
virtuous.

"'Now please listen to a historical account concerning this EkAdasii and 
Chitraratha, the chief of the Gandharvas (heavenly musicians). During the 
spring season, in the company of heavenly dancing girls, Chitraratha once came 
upon a beautiful forest bursting forth with a great variety of flowers. There 
he and the girls joined the Gandharvas and many Kinnaras, along with Lord Indra 
himself, the king of heaven, who was enjoying a visit there. Everyone felt that 
there was no better garden than this forest. Many sages were also present, 
performing their austerities and penances. The demigods particularly enjoyed 
visiting this celestial garden during the months of Chaitra and Vaisakha 
(April-May).

"'A great sage named MedhAvi resided in that forest, and the very attractive 
dancing girls would always attempt to seduce him. One famous girl in 
particular, MaNjughoshA, contrived many ways to allure the exalted Muni, but 
out of great respect for the sage and feat of his power, which he had attained 
after years and years of ascetics, she would not come very close to him. At a 
spot two miles from the sage, she pitched a tent and began singing very sweetly 
as she played a tamboura. Cupid himself became excited when he saw and heard 
her perform so nicely and smelled the fragrance of her sandal-paste unguent. He 
remembered his own unfortunate experience with Lord Shiva and decided to take 
revenge by seducing MedhAvi. (see footnote 
1<http://www.acbspn.com/ekadashis/papamochani.htm#Footnotes:%C2%A0>)

"'Using the eyebrows of MaNjughoshA as a bow, her glances as a bowstring, her 
eyes as arrows, and her breasts as a target, Cupid approached MedhAvi in order 
to tempt him to break his trance and his vows. In other words, Cupid engaged 
MaNjughoshA as his assistant, and when she looked at that powerful and 
attractive young sage, she also became agitated by lust. Seeing that he was 
highly intelligent and learned, wearing a clean white brahmana's thread draped 
across his shoulder, holding a sannyasi's staff, and sitting handsomely in the 
asrama of Chyavana Rishi, MaNjughoshA came before him.

"'She began to sing seductively, and the small bells of her belt and around her 
ankles, together with the bangles on her wrists, produced a delightful musical 
symphony. The sage MedhAvi was enchanted. he understood that this beautiful 
young woman desired union with him, and at that instant Cupid increased his 
attraction for MaNjughoshA by releasing his powerful weapons of taste, touch, 
sight, smell, and sound. "'Slowly MaNjughoshA approached MedhAvi, her bodily 
movements and sweet glances attracting him. She gracefully put her tamboura 
down and embraced the sage with her two arms, just as a creeper winds itself 
around a strong tree. Captivated, MedhAvi gave up his meditation and decided to 
sport with her - and instantly his purity of heart and mind abandoned him. 
Forgetting even the difference between night and day, he went away with her to 
sport for a long, long time. (see footnote 
2<http://www.acbspn.com/ekadashis/papamochani.htm#Footnotes:%C2%A0>)

"'Seeing that the young yogi's sanctity had become seriously eroded, 
MaNjughoshA decided to abandon him and return home. She said. "O great one, 
please permit me to return home." "'MedhAvi replied, "But you have only just 
arrived, O beautiful one. Please stay with me at least until tomorrow." 
"'Fearful of the sage's yogic power, MaNjughoshA stayed with MedhAvi for 
precisely fifty-seven years, nine months, and three days, but to MedhAvi all 
this time seemed like a moment. Again she asked him, "Please permit me to 
leave." "'MedhAvi replied, "O dear one, listen to me. Stay with me for one more 
night, and then you may leave tomorrow morning. Just stay with me until I have 
performed my morning duties and chanted the sacred GAyatri mantra. Please wait 
until then."

"'MaNjughoshA was still fearful of the sage's great yogic power, but she forced 
a smile and said, "How long will it take you to finish your morning hymns and 
rituals? Please be merciful and think of all the time you have already spent 
with me."

"'The sage reflected on the years he had been with MaNjughoshA and then said 
with great astonishment. "Why, I have spent more than fifty-seven years with 
you!" His eyes turned red and began to emanate sparks. He now regarded 
MaNjughoshA as death personified and the destroyer of his spiritual life. "You 
rascal woman! You have turned all the hard-earned results of my austerities to 
ashes!" Trembling with anger, he cursed MaNjughoshA, "Oh sinful one, Oh 
hard-hearted, degraded one! You know only sin! May all terrible fortune by 
yours! Oh rascal woman, I curse you to become an evil hobgoblin - pishAcha!"

"'Cursed by the sage MedhAvi, the beautiful MaNjughoshA humbly beseeched him, 
"Oh best of the brAhmanas, please be merciful to me and revoke your curse! Oh 
great one, it is said that association with pure devotees gives immediate 
results but their curses take effect only after seven days. I have been with 
you for fifty-seven years, Oh master, so please be kind to me!"

"'MedhAvi Muni replied, "Oh gentle lady what can I possibly do? You have 
destroyed all my austerities. But even though you have done this sinful deed, I 
shall tell you a way you can be released from my wrath. In the dark fortnight 
of the month of Chaitra there is an all-auspicious EkAdasii that removes all 
one's sins. Its name is PApamochanii, Oh beautiful one, and whoever fasts on 
this sacred day becomes completely freed from having to take birth in any kind 
of devilish form."

"'With these words, the sage left at once for his father's Ashram. Seeing him 
enter the hermitage, Chyavana Muni said, "Oh son, by acting unlawfully you have 
squandered the wealth of your penances and austerities." "'Medhavi replied, "Oh 
Father, kindly reveal what atonement I must perform to remove the obnoxious sin 
I have incurred by privately associating with the dancing girl MaNjughoshA." 
"'Chyavana Muni answered, "Dear son, you must fast on PApamochanii EkAdasii, 
which occurs during the dark fortnight of the month of Chaitra. It eradicates 
all sins, no matter how grievous they may be." "'MedhAvi followed his father's 
advice and fasted on PApamochanii EkAdasii. Thus all his sins were destroyed 
and he again became filled with excellent merit. Similarly. MaNjughoshA 
observed the same fast and became free of the hobgoblin curse. Ascending once 
again to the heavenly spheres, she too returned to her former position.' 
"Lomasha Rishi continued, 'Thus, Oh king, the great benefit of fasting on 
PApamochanii EkAdasii is that whoever does so with faith and devotion will have 
all his sins completely destroyed.'

Sri Krishna concluded, "Oh King Yudhishthira, whoever reads or hears about 
PApamochanii EkAdasii obtains the very same merit he would get if he donated a 
thousand cows in charity, and he also nullifies the sinful reactions he may 
have incurred by killing a brAhmana, killing an embryo through abortion, 
drinking liquor, or having sex with his guru's wife. Such is the incalculable 
benefit of properly observing this holy day of PApamochanii EkAdasii, which is 
so dear to Me and so meritorious."

Thus ends the narration of the glories of Chaitra-Krishna EkAdasii, or 
PApamochaniii EkAdasii, from the Bhavishya-uttara PurAna.
-------------------------------------------------------------------------------------------

*** Date and breakfast timing is mentioned for Bangalore city (India).

Footnotes:

1. After Lord Shiva lost his dear wife Sati at the sacrificial arena of 
PrajApati Daksha, Shiva destroyed the entire arena. Then he brought his 
father-in-law Daksha back to life by giving him the head of a goat, and finally 
he sat down to meditate for sixty thousand years. Lord BrahmA, however, 
arranged for KAmadeva (Cupid) to come and break Shiva's meditation. Using his 
arrows of sound, taste, touch, sight, and smell, Cupid attacked Shiva, who at 
last awoke from his trance. He was so angry at being disturbed that he 
instantly burned Cupid to ashes with a glance from his third eye.

2. Female association is so powerful that a man forgets his time, energy, 
possessions, and even his own identity. As it is said in the Niti-shAstra, 
striya charitram purushasya bhAbyaM daivo vijAnAti kuto manushyAh: "Even the 
demigods cannot predict the behavior of a woman. Nor can they understand the 
fortune of a man or how it will determine his destiny." According to 
Yajnavalkya Muni, "A (celibate) person who desires spiritual life should give 
up all association with women, including thinking of them, seeing them, talking 
with them in a secluded place, taking service from them, or having sexual 
intercourse with them."
<http://www.acbspn.com/ekadashis/papamochani.htm#Captivated>


<http://www.acbspn.com/ekadashis/papamochani.htm#Captivated>



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