On Fri, 27 Aug 2004 07:35:08 -0700 (PDT), kate sisco
<[EMAIL PROTECTED]> wrote:
> My major was sociology until I changed it to geology and I remember my soc teacher 
> making a point about an abandoned car at the side of the road (I like these examples 
> so much better than esoteric ones that cant be proved or disproved) and the time 
> frame and events that happened within the time frame.  First the car was noted as 
> abandoned by people driving the route after one day, then  the second day passes and 
> it becomes apparent that this abandoned vehicle is not going to be claimed and the 
> destruction begins:  maybe  a tire is stolen, then windows are broken, then in an 
> final orgy of the car being set on fire. 

Sometimes i doesn't take a day.  Many years ago, my uncle (who lived
in the Bronx) was driving on the Cross-Bronx Expressway when he got a
flat tire.  He pulled over and was working on changing it when another
guy pulled over.  The guy told my uncle - you take the tires, I'll
take the engine!

> Speaking of "free will" in a context in which society enforces its beliefs by 
> withholding jobs or choices of housing by limiting income is an exercise in 
> arragance by people who have never had to make choices that depend on accepting 
> consequences that forego partaicipating in normal society.
> In Aldous Huxley's Brave New World, he sees just that.  There is no free will if 
> one's will is in opposition to the majority.  There is only madness or suicide.
> Thoughts?

Well first, I think that suicide in itself can be considered an act of
free will.  But anyway, on the larger point, I think that the way that
a society reacts to, restricts, supports, or punishes acts of "free
will" is an entirely separate issue than that of whether free will
exists.

Maybe I'm wrong, but as I see it, the question is whether everything a
person does, are all choices made purely a function of his biology,
society, environment, etc, or is it real choice?   Are we more than
the sum of our inputs?
 
So I think Huxley could fairly say that a society can strongly
disincentivize acts of free will (presuming it does exist) to the
point it is no longer being exercised, but short of, say, brain
washing or lobotomy, I don't think it can actually, truly remove free
will.

-bryon
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