Great and interesting one! Pheak Khmer tha, putt krou kom trab chrab krou oay 
youk. What do you think about it? Or in the contrary, should Krou or Achar 
seeds example before allow to teach other? I often wonder if Krou or Achar can 
understand what they were preaching or just repeating something they cant even 
understand their own since most of their time, not to say all, their acts never 
follow their teaching at all. 

Bopha Angkor

  ----- Original Message ----- 
  From: PuppyXpress 
  To: camdisc 
  Sent: Tuesday, March 08, 2011 8:25 PM
  Subject: Learn to use words, thoughts well


  ---------- Forwarded message ----------
  From: Gaffar Peang-Meth <[email protected]>
  Date: Tue, Mar 8, 2011 at 9:39 AM
  Subject: Learn to use words, thoughts well
  To: 

  PACIFIC DAILY NEWS
  March 9, 2011

  Learn to use words, thoughts well

  Written by
  A. Gaffar Peang-Meth


  I write often that a thesis and antithesis come as a pair,
  they  interact. Given time, a synthesis would result; this gives rise to a new
  thesis and new antitheses, similar to the two interdependent energies,  the
  "yin" and the "yang," energies that cannot exist without one another  as their
  interactions cause everything to happen.

  Buddhists believe when there's life, there's death; when there's happiness,
  there's suffering. Thus night follows day and day follows night;  happiness
  follows suffering; after death, there is rebirth. The Samsara wheel of life
  turns and turns. What goes around comes around.

  Thesis-antithesis, yin-yang interactions can bring tension and conflict. 
People
  have different opinions, perceptions, beliefs. Disagreement is natural.

  Disputes can be avoided by giving some space to humility --  consideration of
  others' views and feelings which is the foundation of  many virtues -- and
  avoiding hotheaded, disagreeable reactions.

  In my teaching career, I used the concept of individual actions influenced  by
  experiences-values-beliefs-information; I taught students to reach  for high
  principles and apply them.

  Choosing words

  It's been my own experience that bloggers who hide behind anonymous  postings,
  spewing venomous comments on the Internet, operate from  misconceptions and
  misunderstandings. In my article last week, I quoted  workshop facilitator
  Leslie Aguilar's call to pay attention to our words  and behavior, because, 
more
  than being politically correct, it's about  being professionally competent and
  politically conscious, it's about  being human: "It's about respect."

  Today, I found The Leadership and Learning Center's professional development
  associate Stephen Ventura's "Basic Training" in "RESPECT" worthy to learn: R 
is
  to recognize every human being's inherent worth; E, to eliminate derogatory
  words and phrases from our vocabulary; S is to speak with, and not at, or
  about, people; P is to practice empathy through walking in others' shoes for a
  while; E is to earn respect through respect-worthy behaviors; C is to consider
  others' feelings before speaking and  behaving; and T is to treat every person
  with dignity and courtesy.

  Some 2,500 years ago, Lord Gautama Buddha preached: "Whatever words we utter
  should be chosen with care, for people will hear them and be influenced  by 
them
  for good or ill."

  And the great Chinese thinker, Confucius, taught, "Without feelings of 
respect,
  what is there to distinguish men from beasts?"

  Critical thinking

  Some readers thought that it is mere cliché that I referenced so often the
  terms "critical thinking" in my writings. No, it is not cliché.

  Critical thinking does not only determine our future, but it is essential for
  humanity's survival. Yes, every person thinks and has opinion but, no, not
  every thinking is of the same quality. An opinion that is fleeting is not the
  same as a careful thought.

  Buddha's  precepts -- "We are shaped by our thoughts; we become what we think"
  and "What we think, we become" -- taught us that if we engage endlessly in
  negative thoughts of others, gossiping and throwing venomous words, we are not
  only creating a hostile angry world, but we become the image of what we think.

  And since we are creatures of habit and of self-piloted, fossilized responses,
  perhaps we need to better understand  and follow the great critical thinker's
  preaching:

  "Do not believe in anything simply because you have heard it. Do not believe 
in
  anything simply because it is spoken and rumored by many. Do not believe  in
  anything simply because it is found written in your religious books. Do not
  believe in anything merely on the authority of your teachers and  elders. Do 
not
  believe in traditions because they have been handed down  for many 
generations.
  But after observation and analysis, when you find  that anything agrees with
  reason and is conducive to the good and  benefit of one and all, then accept 
it
  and live up to it."

  Buddha, a critical thinker more than 2,000 years before the European Age of
  Enlightenment, taught humans to be skeptics and to accept and live up to  what
  we find in agreement with "reason" and for "the good and benefit of one and
  all."

  Attitudes change

  Thus, I come full circle to my writings. I write to share. I write to  awaken
  thought, even to provoke it, because a mind that accepts and obeys blindly is
  intellectually dead. It's of no use.

  More than  2,500 years ago Lord Buddha taught humans to believe in reason and 
in
  what benefits the multitude, humanity. When will we begin our embrace of
  critical thinking -- creativity and criticality?

  Confucius said:  "If you think in terms of a year, plant a seed; if in terms 
of
  10 years,  plant trees; if in terms of 100 years, teach the people."

  Yes, the Chinese say, "Give a man a fish and you feed him for a day. Teach a 
man
  to fish and you feed him for a lifetime."

  Fortunately, critical thinking can be taught and can be learned.

  You should know about Andrew Carnegie, who migrated to the United States from
  Scotland in 1848. He first worked as a bobbin boy, changing spools of thread 
12
  hours a day, six days a week, in a cotton factory. He earned $1.20 per week. 
In
  his late 30s, he founded the Carnegie Steel Company, which grew to become the
  world's largest steel manufacturer in  the 1890s.

  Carnegie famously said something that should inspire all readers: "You cannot
  push anyone up a ladder unless he is willing to  climb it himself."

  A. Gaffar Peang-Meth, Ph.D., is retired from the University of Guam. Write him
  at [email protected].

  
http://www.guampdn.com/apps/pbcs.dll/article?AID=/201103090400/OPINION02/103090320



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