*April 13*: a Buddhist Day of Celebration

http://www.caraweb.org/articles/april13.html
By Ty Tim aka Sok San: Budhhi Khmer Center  Sr Advisor
http://ibuddhi.blogspot.com/2007_12_01_archive.html
I think everybody know and understand about the date
of the Khmer New Year but many people do not know why
we take the 13th, 14th, and 15th of April as the
beginning of the New Year.
This is not a very hard question to answer if we
answer this three questions:
1.    What is the time concept of the Khmer people?
2.    When did we start to use it?
3.    How do we count time?
Before I talk about these things, I would like to
mention that:
•    April the 13th is Not a BUDDHIST DAY of celebration!

•    Khmer New Year is not a religious or Buddhist
celebration (Bon Put SaS-NA), even though, most Khmer
people go to the pagoda at that time and give food to
the monk, do Poun Phnom Ksach ceremony, etc. All of
these do not mean that Khmer New Year is a Buddhist
celebration.
There is a big difference between a traditional
ceremony and a religious ceremony or a Buddhist
ceremony. Some traditional ceremonies are religious
ceremonies also but not all are religious, as in the
case of the Khmer New Year.
The Khmer New Year is:
•    A traditional ceremony (Bon Prapei-Ney) or
•    A national ceremony (Bon Cheat or bon Prapei-Ney
Cheat)
Now to go back to our questions:
1)What is the time concept of the Khmer people?
The Khmer people have adopted two kinds of time:
a) The Indian Way
In its full cycle years, there are 10 years. The first
year is Chhnam Aek Sak; the second year is Chhnam To
Sak, etc and the tenth year is Saing-Rithi-Sak. Last
year was the year Saing-Rithi-Sak, which means year
zero (not the tenth year). This year is the first year
in the 10-full cycle, which is Chhnam Aek Sak (the
year number one).
We used this type of years from the early age and
continued to use them until today. In the 10 Full
Cycle, we used the word Sak (spelled:
Sar-Sagn-Yoch-Sagna+Kar). SAK is a Sanskrit word which
means year.
b)The Chinese Way
In its Full Cycle years, there are 12 years. This is
the 4th year of the twelve cycles. When we combine it,
we call Chhnam Thos Aek Sak (the year of the rabbit,
number one.)
c)Names of the years represented by pictures of
animals
In the 12-Full Cycle years, we usually count Chut,
Chlov, Khal, Thos, etc. WE used the animal pictures to
represent these names: Rat, Cow, Tiger, etc. We didn’t
count the Year number one, two, three like the Indian
way.
2) Where did all of these names come from?
Are they Chinese, India, Sanskrit or Pali or are they
Khmer word? These names were not Chinese, Sanskrit,
Thai, Lao or Khmer words. They belonged to the one
minority language in the Mon-Khmer Group at the region
of South East Asia (Austro Asiatic Language). Thai,
Lao, Khmer pronounced these words similarly and the
spelling were kept almost the same way. (The year of
the Death of Buddha was Chhnam Ma-Sagn Pagn-Sak = the
year of the Snake, number 5).
3) Where did all of these pictures come from?
First, we should understand that the Earth belongs to
the Solar System. The solar system is moving across
the Milky Way ( in Khmer: Kung Long Damrei Sar = the
White elephant Trail).
In twelve years, at our region, we had crossed twelve
groups of constellations (stars) with the pictures of
the rat, cow, tiger, etc. WE named the year according
to the picture of the Zodiac.
This New Year, we must cross in twelve months or in
one whole year group of stars (constellation) with
pictures of the rabbit. After these groups of stars,
we will go to another groups with the picture of the
dragon and we call it the year of the dragon ( chhnam
rong), etc. We used this type of year from the late
Eleventh Century, the time we had a real contact with
China and we still use them today.
II. Khmer Concept of Months
WE had adopted two types of months: Chanda Gati and
Suriya Gati. The first one was from Pre-Angkorian Era
and the second one was started during the late
Nineteenth Century or at the beginning of the Twelve
Century.
a. Chanda Gati (Read Chan-teak Kakte) = Luna Months.
This lunar month is used according to the Moon
movement around the earth.
This kind of months used RKSA (read Rik). In Chanda
Gati, there are no angels to measure the space
traveled by the moon. They only called that space
NAKSATRA RKSA (read: Neak-Ksat-Rik).
Rksa means many things: •Khlar Khmum (bear) •Svar
Angkot (money with short or no tail) •Pkay Pkrapeu
(name of the North Stars) •Pkay Nubkros (the Nine
Planets) •Pel Mean Chork-Mangkol-Serey (Lucky,
Successful Day, etc.)
We count them like this:
•    1st month: Mika-Se, or Mika-Se Rksa or Rksa Kdann
(Deer) = 29 days
•    2nd month: Bos or bos-Rksa or Rksa Kda:m (CRAB) = 30
days
•    3rd month: Meak or Meak-Rksa or Rksa Svar Pream
(Monkey) = 29 days, etc.
The 5th month: Chaet or Chaet Rksa or Rksa Khlar
(Tiger) = 29 days. This month is the starting month of
the Khmer New Year. The pictures of these months are
from the moon movement with the 29 and 30 days (each
month) during its way in Earth rotation. This movement
required in some year to be a Leap Year too.
We called it Adhika Vira (Read: Athi Vira). We usually
added to that year one month (with 30 days). At that
year, there were 384 days (Year with Adhika Msa (Read:
Athikak Meas). There were four days called Thnai Van
Rot = Middle day or sometimes called the Blind DAY
because there are two Thnai Von Rot on that year!).
That day was the 14th of April and not the 13th. The
months they like to add are the months of ASADH. The
first ASADH is pathamasadh (Read: Pka-Tham-Mea-Sat)
and the second ASADH is Dutiyasadha (Read
Tu-te-Yea-Sat).
At that year, the beginning of the New Year
Celebration is on the month of KHAE BISAKHA (Pik-Sa:K)
and not the month of KHAE CHAET!
The names of these months are from Sanskrit words. For
the months with 29 days, we call them KOR BEI and the
months with 30 days we call them KOR BUON, that mean
14 ROUCH and 15 ROUCH (Kor = to shave the hair on that
day, for monks or for Yeay Chi, Ta Chi).
b. Suriya Gati (Read: Sori- Yeak-Kate) = Solar months.
These months are used officially and in everyday life,
in school, etc. In SURIYA GATI, there 12 angles for
measuring the space traveled by the Sun. Each angle is
measured in 30 degrees. For all 12 angles, there are
360 degrees or for one RASI CAKRA or one Full Cycle
(or One Full Year). They used the word RASI (Read:
Rea-Sey) in this kind of months.
RASI means many things: •Pile •Bull •Group •Section
We count these months like this:
1.    Makra (Read Mak-ka-Ra) = 30 days (January)
Makar-Reasei = 31 days
2.    Kumbha (Read: Kom-Pheak) 28 or 29 days (February)
KomPheak-Reasei (Ka-a:m = Clay Pot used mainly to
carry and store water ), etc
3.    Mesa = 30 days (April) Mesa-Reasei (Goat). Our New
Year is at this month. In Khmer way, we say: Wednesday
14 ROUCH the month of CHAET in Chanda Gita way, and
Wednesday 14 MEASA is in Suriya Gita way.
•    The names used for these months are from Sanskrit
words.
•    The difference words used between Chanda Gita and
Suriya Gita are RKSA and RASI
III. Khmer Concept of Days
Before we used to THNGAI MUOY ROUCH or THNGAI MUOY
KOEUT, we used RONOUCH and KHNOEUT according to the
Chanda Gita (the movement of the moon).
Today, we use the elements of the Solar System to name
the days of the week. This kind of counting is the
Suriya Gita way.
•    1st day = ADITYA (Read: Atit) Sunday - Sun Color
KRAHAM HKCHEI or KRAHAM CHHAS (Dark red or light red)
•    2nd day = CHANDA (Read: Chant) Monday - Moon Color
LOEUNG TUM (Orange or Yellow-Orange)
•    3rd day = ANGARA (Read: Ankear) Tuesday - Mars Color
SVAY (Purple, Violet, Mauve)
•    4th day = BUDH (Read: Put) Wednesday - Mercury Color
SILEAP (Green-Yellow)
•    5th day = BRAHASPTI (Read: Prahos) Thursday -
Jupiter Color TROUY CHEK-BAI-TANG KHCHEI (Green or
Light Green)
•    6th day = SOKRA (Read: Sok) Friday - Venus Color =
KHIEV (Blue or Dark Blue)
•    7th day = Sao-Sunday-Saturn Color PRING TUM )Color
of Jambolan Plum or Crimson)
These days have different powers on the life of the
living things on Earth. So everything is done
according to these days for the best condition and for
the right way.
We must wear clothes according to these days (Seven
Colors) in formal way, at the official ceremony, or at
the traditional ceremony (especially when we go to see
the king at his palace in the old time).
We used the word: BARA (Read: Pear) referring to the
word DAYS. BARA or VRA (Sanskrit) = days of the week.
Note
•To symbolize the DATE by Chanda Gati way, we use
numbers. Example: Thnai Put 12 Rouch Khae Chaet
(Wednesday the 14th day of the waning moon of the
month CHAET = the 29th day of the lunar month)
We write like this: 4 + Sagna Khan (Khmer Period
Symbol) + 14 placed under that symbol + 2542.
Their meanings are: 4 = Wednesday Sagna Khan = To
symboize Knouet or Ronouch 2542 = Buddhist Era
The exact time for this beginning New Year (Sang-Kran
Choul) will be on the 14th of April (in the USA)
Wedneday at 11:12 AM. •About the word SANKRANTA (Read:
Sang-Kran): SANG-KRAN = the END of the year, Beginning
of a New Year, Maha Sang-Kran = Calendar, Almanac. The
rule we used to separate the old and the new year is
called: KBOUN MAHA SANG-KRAN.
•The way we cont by Chanda Gati (Chanda Gati (Lunar
Months is called: AYANTA SANG-KRAN
•There is No Athik Vira at this year = No Leap year
for Chanda Gita way. So for this year, we start at the
13th of April (in Cambodia).
CONCLUSION
The problem of the 13th or 14th of April is from the
Chanda Gati way of counting. There is irregularity in
the Chanda Gati Way. Regularly in Suriya Gati way,
there is a Leap Year in every 4 years.
To know what year is the leap year in Suriya Gati •We
divide the number of that year by four. When there is
no remainder, that year is the leap year and the month
of kumbheak (February) has 29 days.
To know what is the leap year in Chanda Gati •When
there are two months of Asadh (Patam-Sat and Tu-
Te-Yea Sat) •At that year, the New Year celebration
will be on the month of Pi-Sa:k.
In the 30’s, there was a problem in changing the Khmer
New Year from the month of Chaet to the month of Bos.
This was a political issue because the Vietnamese
adopted the Chinese ways (Chinese New Year at the end
of January). The French colonialist forced the
Cambodians people to change it, like the Vietnamese
did.

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