ក្មួយ ដាវណ្ណ​ឡុង

ពូបាន​យល់ទាំង​ស្រុង​  កំណាព្យ វាចា
កំណាព្យ​នេះ​គិត​  គំនិត​ផ្តិតថា​​នេះ​ហើយ​​ចំណារ
ចរិតចម្បង​។

ដាវនេះ​ដាវ​ព៌ណ ហៅថា​​ ដាវណ្ណ ​ដាវ​មិន​ប្រកាន់​វណ្ណ​របង ​ដាវនេះ​កាប់ឆ្ការ
​ដក​ចេញ​បន្លា រញ្ជួយ​ភូមិ​ប្រាណ​​ មិនយូរ ​មិន​ឆាប់ មាន​ដៃគ្រប់ស្ថាន
 គង់​កាប់ឆ្ការបាន  ក៏​ដោយ​​វិជ្ជា​។

វិជ្ជាចំណិត សាមគ្គី​គ្នីគ្នា កំលាំង​គាប់គិត ពុះពារទាំងឡាយ​ ​​ឧបសគ្គ​នៅជិត
ឧបសគ្គ​​​នៅឆ្ងាយ ឧបសគ្គទាំងឡាយ​ដែល​ជា​​របាយ​រោគរាយ បន្លា។

បន្លា​បន្លាច ទង្វើ​ធ្វើខ្លាច ​​កំលាចអ្នកណា កំលាច​ជនល្ងង់ គ្នា ខ្វះអក្ខរា
កំលាច​​ ក្រៅ​ តម្រា ​ខ្លាច​ស្រមោល​​​ខ្លួនលង   ដោយ​ប្រើ​ព្រនង់ នឹង​ប្រើ​ដំបង
បើ​ចង់សារសង យក​ដំបង​ជាធំ  ។

ធំ​នេះធំ​ស័ក្តិ៍​  សក្តី សៅ​ហ្មង ​​ ​តែងនាំ​ចំបង​ចំបែង ​ចែង​ចិត្ត
នឹកគិតបន្លាច​ បើអស់អ្នក ខ្លាច​បន្លាច​​​​​បា់​ត់បង់
 ​បើ​បន្លាច​​​​​​ថែម​ទាំង​បន្លំ ​​តើ​ហៅស័ក្តិ៍​សម ​សមមកពីណា​?

បើ​មើល​ចាក់ធ្ធ្លុះ ជំរុះពី​អង្ង្គ  ជាក្យថា​ព្រនង់ ​ទ្រទ្រង់ អ្នកណា
 បើតាមវោហារ ទ្រទង់ ល្ងង់​ខ្លៅ ​​ ល្ងង់​​ហើយ​ ល្ងង់ពេក ល្ងង់​តាំង ពីដេក
ល្ងង់​តាំង​ពី​ដើរ  មិនល្ងង់​ សើៗ
​ល្ងង់ខ្លាំងពេកកូវ​។

ការ​យក​ដុល្លារ​ជាធំ ​ល្ងង់​​​នេះគួរ​ឲ្យ​អស្ជារ្យ៍   ល្ងង់ ក្រៅ​តម្រា
សន្សំសៅហ្មង  សន្សំនូវ ទោស  ផ្តល់​ខ្លួនឯង​ផង   ចាប់ជា​ចំណង ​អភិជ្ឈា រិត​រួត
នៅតែ​ប្រកួតដុល្លារ​ជាធំ ​  ​។

ដុល្លារ​​ក្រដាស់​ ចាត់ចែង​មិនច្បាស់​ក៏ទៅ​ជា​ផេះ របេះជា​ផ្សែង ចំបែង​ចិន្តា
កុំ​យក​បន្លេច
បន្លាចអំណាច​​​បន្លា ​លោក​តែងពោលថា​ បន្លាច​បន្លំ​ ចាក់​ចុក​ខ្លួន​ឯង​។

បើ​យកដុល្លារ​​ជាធំ  ​ជាធំនាំផ្លូវ ៗ​នេះ​ដលើណា​​ ផ្លូវ​ផ្លោង
ផ្លុវ​ផ្លោត  ផ្លុវ​​ចោត​ពេលណា
បើ​ខំធ្វើ​បុណ្យ បន្សាប ឬស្យា ​តែ​ជាប់​បន្លា បន្សាប ​មិនបាន​​។

បើ​ធ្វើ​បុណ្យ​ចង់​បាន​តែ​យស លោកីយ​អស្ចារ្យ៍​ ដោយ​ភ្លេច បន្លា​រោគរានរាលដោត
នេះ​ហើយ​គួរ​ចែង ដែល​លោក សួរចោទ​​​ទិក​ជា​ចំណោទ​ដោះស្រាយ​ប្រស្នា​។

បើ​ពូយល់ខុស ក្មួយ​កែ​ផងណា  ពីព្រោះ​ប្រាជ្ញា មិន​ស្គាល់អាយុ ​អាយុ
នៅ​ក្មេង​តែ​ប្រាជ្ញា
វាងវៃ ​​​អាយុ​សំដី  មិនចាំ​វ័យ​ឯ​ណា  ​កត្តញ្ញូត​ធម៌​ជូន​មាតា​បីតា
រលាស់​បន្លា
ឲ្យអស់គ្រប់​ប្រាណ  ។

បន្លាបន្លំបន្លាច​មិនបាន ​នេះ​ជា​ចំណាន​ចរិតចម្បង​​។

ពូសាផុន​អរគុណ​ក្មួយ​​ នឹង​មិត្តៗទាំង​អស់

សូមក្មួយ​គ្រួសារ​មិត្តទាំង​អស់​ប្រកប​តែសុខ​។

ពី​ពូសាផុន​។

2011/12/27 sacrava <[email protected]>

>
> Khmuy Bophar.Thanks for your kind words.
> Cheers,
> Pi Pou Bun Heang
>
>
>  Great message, thank Pou. Happy 2012 for you and your loved ones
>>
>> ----- Original Message ----- From: "sacrava" <
>> [email protected]>
>> To: <[email protected]>
>> Sent: Friday, December 23, 2011 10:00 PM
>> Subject: Re: Khmer Conscience
>>
>> Khmer is Khmer.
>> Xmer is not a Khmer.
>> Xmer love to live under Yuon.
>> Xmer are slave Yuon forever !
>>
>> I'm 4 generation of Chen background, but I was born in Cambodia 60 yrs
>> ago.
>> Cambodia is Country of Khmer, ruling by Khmers ....not under Yuon ,Siem or
>> others nation......
>>
>> In Australia there are more than 100 nationalities who live
>> harmony,prosperety under Australian
>> Government & its People .No one comes to Australia to conquer the country.
>> it's unlike Cambodia
>> Hanoi colonizes & suppress Khmer People and robbe its weath everyday
>> though
>> Hun Xen & his government.
>>
>> Khmer has to think & act as a Khmer, not a slave for life of Hanoi or
>> Bangkok and others nations.
>>
>> Cheers,
>> Ung Bun Heang
>>
>>  Dear fellow Khmer.
>>>
>>> I am also one Khmer, but I see different fates from the past.
>>> Khmer is racist and racism is a thrinking ideolody. Look! khmer empire
>>> had been fragmented and creating Thailand, Laos, South Vietman, in
>>> each one of which has million khmer in there.
>>>
>>> Why? One sole race in one nation could not be be big, but it would be
>>> small and weak like cambodia. If we want its to be strong, we need to
>>> allow other nations to come and invest on every things. So that Khmer
>>> would have jobs and educations and we could have good faces toward
>>> globalizatoin. This is the only way we could do, if it's not, all
>>> Khmer would stay barbarians for ever and will disappear from the map.
>>>
>>> With my best regards from Kampuchun.
>>>
>>> On Dec 23, 12:32 am, Davan Long <[email protected]> wrote:
>>>
>>>> Dear Compatriots,
>>>>
>>>> As most of us living in the West, I left Cambodia in the 80’s and could
>>>> hardly remember the last time I wrote something in Khmer. All my
>>>> schooling
>>>> and professional training over the past twenty five years were in either
>>>> English or French. However, during my early childhood in Cambodia and
>>>> refugee camps, I had great passion for reading and I read every Khmer
>>>> books
>>>> I could put my hands on – after all, there was nothing else to do in
>>>> refugee camps.
>>>>
>>>> A few months ago, at the height of the Boeung Kak protests against
>>>> forced
>>>> eviction, I exchanged my view with others on Facebook. Most people
>>>> posted
>>>> their comments in Khmer while I wrote mine in English. Interestingly,
>>>> one
>>>> poster labelled me as a foreigner because of my English writing, and
>>>> said
>>>> that a true Khmer person should write in Khmer when exchanging view with
>>>> other fellow Khmers, especially with those in Cambodia. He was right,
>>>> and
>>>> I was embarrassed, if not ashamed, for not being at ease with my mother
>>>> tongue language. Since then, I’ve spent some precious times to relearn
>>>> Khmer. As part of the learning process, I decide to write a poem which
>>>> I’d
>>>> like to share with you all.
>>>>
>>>> Attached are fragments of my poem entitled: “Uwat Reas”. It is not
>>>> complete yet, and I plan to keep writing it to reflect new realities as
>>>> they happen in Cambodia. I hope you find it worth reading, and would
>>>> welcome any comments you may have.
>>>>
>>>> Last but not least, I would like to take this opportunity to wish you
>>>> all a
>>>> safe and happy holiday season.
>>>>
>>>> Best wishes,
>>>>
>>>> Davan Long
>>>> ------------------
>>>> Chers Compatriotes,
>>>>
>>>> Comme la plupart d'entre nous qui demeurent en Occident, j'ai quitté le
>>>> Cambodge dans les années 80 et pouvait à peine me rappeler la dernière
>>>> fois
>>>> que j'ai écrit quelque chose en khmer. Toutes mes études et formation
>>>> professionnelle au cours des vingt cinq dernières années ont été en
>>>> anglais
>>>> ou en français. Cependant, durant mon enfance au Cambodge et dans les
>>>> camps
>>>> de réfugiés, j'avais une grande passion pour la lecture et j'avais lu
>>>> tous
>>>> les livres Khmer je pourrais mettre mes mains sur - après tout, il n'y
>>>> avait rien d'autre à faire dans les camps de réfugiés.
>>>>
>>>> Cet été, durant le sommet des protestations contre des expulsions
>>>> forcées à
>>>> Boeung Kak, j'ai exprimé mon point de vue avec les autres dans
>>>> Facebook. La
>>>> plupart des gens ont affiché leurs commentaires en khmer alors que moi
>>>> j'ai
>>>> écrit la mienne en anglais. Fait intéressant, un interlocuteur me
>>>> prenait
>>>> pour un étranger à cause de ma rédaction en anglais, et il disait qu’ un
>>>> vraie Khmer devrait écrire en khmer lors de l'échange avec les autres
>>>> Khmers, surtout avec ceux qui résidaient au Cambodge. Il avait raison,
>>>> et
>>>> j'ai été embarrassé, sinon honteux, pour ne pas être à l'aise avec ma
>>>> propre langue maternelle. Depuis lors, j'ai passé des moments précieux
>>>> pour
>>>> réapprendre khmer. Lors de cet apprentissage, je décide d'écrire un
>>>> poème
>>>> que je voudrais partager avec vous tous.
>>>>
>>>> Ci-joints sont des fragments de mon poème intitulé: "Uwat Reas". Il
>>>> n'est
>>>> pas encore complété, et je prévois de continuer à écrire encore pour
>>>> quelques temps pour qu’il contienne les nouvelles réalités comme ils se
>>>> produisent au Cambodge. J'espère que vous trouverez qu'il vaut la
>>>> lecture,
>>>> et j’accepte avec plaisir tous les commentaires que vous pourriez avoir.
>>>>
>>>> En terminant, je voudrais profiter de cette occasion pour souhaiter à
>>>> tous
>>>> une saison des Fêtes remplie de joie et de bonheur.
>>>>
>>>> Meilleurs voeux,
>>>>
>>>> *Davan Long*
>>>>
>>>> Uwat Reas 2011-12-23.pdf
>>>> 240KViewDownload
>>>>
>>>
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>
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