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Spurgeon's Morning & Evening Devotions
Morning, August 25

"I will answer thee, and shew thee great and mighty things which
thou knowest not."
- Jeremiah 33:3


There are different translations of these words. One version
renders it, "I will shew thee great and fortified things."
Another, "Great and reserved things."

Now, there are reserved and special things in Christian
experience: all the developments of spiritual life are not alike
easy of attainment. There are the common frames and feelings of
repentance, and faith, and joy, and hope, which are enjoyed by
the entire family; but there is an upper realm of rapture, of
communion, and conscious union with Christ, which is far from
being the common dwelling-place of believers. We have not all the
high privilege of John, to lean upon Jesus' bosom; nor of Paul,
to be caught up into the third heaven.

There are heights in experimental knowledge of the things of God
which the eagle's eye of acumen and philosophic thought hath
never seen: God alone can bear us there; but the chariot in which
he takes us up, and the fiery steeds with which that chariot is
dragged, are prevailing prayers. Prevailing prayer is victorious
over the God of mercy, "By his strength he had power with God:
yea, he had power over the angel, and prevailed: he wept, and
made supplication unto him: he found him in Beth-el, and there he
spake with us." Prevailing prayer takes the Christian to Carmel,
and enables him to cover heaven with clouds of blessing, and
earth with floods of mercy.

Prevailing prayer bears the Christian aloft to Pisgah, and shows
him the inheritance reserved; it elevates us to Tabor and
transfigures us, till in the likeness of his Lord, as he is, so
are we also in this world. If you would reach to something higher
than ordinary grovelling experience, look to the Rock that is
higher than you, and gaze with the eye of faith through the
window of importunate prayer. When you open the window on your
side, it will not be bolted on the other.


Evening, August 25


"And round about the throne were four and twenty seats: and upon
the seats I saw four and twenty elders sitting, clothed in white
raiment."
- Revelation 4:4


These representatives of the saints in heaven are said to be
around the throne. In the passage in Canticles, where Solomon
sings of the King sitting at his table, some render it "a round
table." From this, some expositors, I think, without straining
the text, have said, "There is an equality among the saints."

That idea is conveyed by the equal nearness of the four and
twenty elders. The condition of glorified spirits in heaven is
that of nearness to Christ, clear vision of his glory, constant
access to his court, and familiar fellowship with his person: nor
is there any difference in this respect between one saint and
another, but all the people of God, apostles, martyrs, ministers,
or private and obscure Christians, shall all be seated near the
throne, where they shall for ever gaze upon their exalted Lord,
and be satisfied with his love. They shall all be near to Christ,
all ravished with his love, all eating and drinking at the same
table with him, all equally beloved as his favourites and friends
even if not all equally rewarded as servants.

Let believers on earth imitate the saints in heaven in their
nearness to Christ. Let us on earth be as the elders are in
heaven, sitting around the throne. May Christ be the object of
our thoughts, the centre of our lives.

How can we endure to live at such a distance from our Beloved?
Lord Jesus, draw us nearer to thyself. Say unto us, "Abide in me,
and I in you"; and permit us to sing, "His left hand is under my
head, and his right hand doth embrace me. "

O lift me higher, nearer thee,
And as I rise more pure and meet,
O let my soul's humility
Make me lie lower at thy feet;
Less trusting self, the more I prove
The blessed comfort of thy love.

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