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Spurgeon's Morning & Evening Devotions

Morning, September 15

"Sing forth the honour of his name, make his praise glorious."
- Psalm 66:2


It is not left to our own option whether we shall praise God or
not. Praise is God's most righteous due, and every Christian, as
the recipient of his grace, is bound to praise God from day to
day. It is true we have no authoritative rubric for daily praise;
we have no commandment prescribing certain hours of song and
thanksgiving: but the law written upon the heart teaches us that
it is right to praise God; and the unwritten mandate comes to us
with as much force as if it had been recorded on the tables of
stone, or handed to us from the top of thundering Sinai.

Yes, it is the Christian's duty to praise God. It is not only a
pleasurable exercise, but it is the absolute obligation of his
life. Think not ye who are always mourning, that ye are guiltless
in this respect, or imagine that ye can discharge your duty to
your God without songs of praise.

You are bound by the bonds of his love to bless his name so long
as you live, and his praise should continually be in your mouth,
for you are blessed, in order that you may bless him; "this
people have I formed for myself, they shall show forth my
praise"; and if you do not praise God, you are not bringing forth
the fruit which he, as the Divine Husbandman, has a right to
expect at your hands. Let not your harp then hang upon the
willows, but take it down, and strive, with a grateful heart, to
bring forth its loudest music. Arise and chant his praise.

With every morning's dawn, lift up your notes of thanksgiving,
and let every setting sun be followed with your song. Girdle the
earth with your praises; surround it with an atmosphere of
melody, and God himself will hearken from heaven and accept your
music.

"E'en so I love thee, and will love,
And in thy praise will sing,
Because thou art my loving God,
And my redeeming King."


Evening, September 15


"A living dog is better than a dead lion."
- Ecclesiastes 9:4


Life is a precious thing, and in its humblest form it is superior
to death. This truth is eminently certain in spiritual things. It
is better to be the least in the kingdom of heaven than the
greatest out of it.

The lowest degree of grace is superior to the noblest development
of unregenerate nature. Where the Holy Ghost implants divine life
in the soul, there is a precious deposit which none of the
refinements of education can equal. The thief on the cross excels
Caesar on his throne; Lazarus among the dogs is better than
Cicero among the senators; and the most unlettered Christian is
in the sight of God superior to Plato. Life is the badge of
nobility in the realm of spiritual things, and men without it are
only coarser or finer specimens of the same lifeless material,
needing to be quickened, for they are dead in trespasses and
sins.

A living, loving, gospel sermon, however unlearned in matter and
uncouth in style, is better than the finest discourse devoid of
unction and power. A living dog keeps better watch than a dead
lion, and is of more service to his master; and so the poorest
spiritual preacher is infinitely to be preferred to the exquisite
orator who has no wisdom but that of words, no energy but that of
sound. The like holds good of our prayers and other religious
exercises; if we are quickened in them by the Holy Spirit, they
are acceptable to God through Jesus Christ, though we may think
them to be worthless things; while our grand performances in
which our hearts were absent, like dead lions, are mere carrion
in the sight of the living God.

O for living groans, living sighs, living despondencies, rather
than lifeless songs and dead calms. Better anything than death.
The snarlings of the dog of hell will at least keep us awake, but
dead faith and dead profession, what greater curses can a man
have? Quicken us, quicken us, O Lord!

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