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The Al Mohler Crosswalk Commentary - 
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Wednesday, November 10, 2004

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>>  Missions at Risk--A Failure of Nerve

America's evangelical Christians are facing a critical testing-time in
the twenty-first century. Among the most important of the tests we now
face is the future of missions, and our faithfulness to the Great
Commission. At a time of unprecedented opportunity, will our zeal for
world missions slacken?

Just as doors of opportunity are opening around the world, the Church
seems to be losing its voice. A virtual re-paganization of Western
culture is occurring, indicating that the failure of the American Church
is evident at home as well as abroad. What is the root issue?

At base, the issue is a failure of theological nerve--a devastating loss
of biblical and doctrinal conviction. The result is retreat on the
mission fields of the world and regression on the home front. Since the
middle of the last century, the mainline Protestant denominations have
been withdrawing from the missionary enterprise, some even declaring a
"moratorium" on the sending of missionaries charged to preach the
Gospel. Among these denominations, the total missionary force is now a
fraction of that during the 1950s, and many of those who remain on the
fields have been assigned duties far removed from conversionist witness.

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This loss of theological nerve is a fundamental failure of conviction.
Put bluntly, many who claim to be Christians simply do not believe that
anyone is actually lost.

The essence of this belief is universalism, the belief that all persons
will be saved, whether or not they have a saving relationship with Jesus
Christ. Universalism presents itself in many forms, including modern
inclusivism, pluralism, and relativism. In its boldest and most honest
form, it is the absolute declaration that all persons will be saved (if
indeed there is anything from which to be saved). By this account, all
religions have an equal claim to truth which underlies the "religious"
character of humanity.

In its more romanticized forms, universalism is the belief that God
would not actually sentence rebellious human beings to eternal
punishment, in spite of what He reveals in Holy Scripture. These persons
believe in a God of their own devising, and not the God of the Bible.

Universalism also presents itself in a naive form, in which Christians
refuse to deal with the issue and simply declare no position or
conviction on the issue. Their stance betrays their lack of conviction
and even compassion. Their conscience is uncluttered by concern for the
lost.

The believing Church down through the ages has steadfastly resisted the
universalist temptation, because universalism is so directly opposed to
the clear teaching of Scripture. The Bible presents Jesus Christ and His
atoning work as the only means of salvation; His gospel as the only
"good news" for a lost world; and the gospel as the global mandate of
the Church.

There is no room for universalism--whatever its form--in evangelical
churches. By rejecting the finality of Jesus Christ and the integrity of
His gospel, those who promote universalism are witnesses to another
gospel--demonstrating a perversion of the Gospel as the Apostle Paul had
warned.

Given their commitment to the gospel, could evangelical Christians allow
universalism to make inroads into their ranks? There are signs that this
is now well underway. In the evangelical academy, some are advocating
views well in line with the liberal Protestant arguments of the
mid-century. The challenge of pluralism has found many evangelicals with
weak knees. The pattern of evangelical compromise is also evident in
those who seek to reduce the unique claim Christianity makes to truth,
and also among those who promote the idea of a second opportunity for
saving faith after death.

The pattern is not restricted to the academics, however. The most
dangerous trend may be found in the pews of evangelical churches, where
more and more Christians are willing to reject or compromise the
uniqueness of Christ and His atonement, citing the apparent "sincerity"
of those who worship other gods, or no god at all. Many American
Christians seem increasingly reluctant to believe that their unsaved
neighbors will go to hell. The urgency of world missions is a strange
concept to a generation seemingly preoccupied with feel-good religion
and self-help courses.

Where will the Church stand? A report released just a few years ago
indicated that only a third of the participants at an Urbana missions
conference (bringing together thousands of college-aged evangelicals)
indicated a belief that "a person who does not hear the gospel is
eternally lost." As one missionary veteran responded: "If two-thirds of
the most missions-minded young people in America do not affirm the
lostness of mankind, the Great Commission is in serious trouble!" Should
these trends remain unchecked and uncorrected, the missions cause--and
the Church itself--will be in serious trouble indeed.

This is, as the late Carl F. H. Henry advised, a time for evangelical
demonstration. Our words of support for the missionary cause are
meaningless if we do not produce a new generation of bold, courageous,
and committed Christian missionaries. Let us make our convictions clear.
Evangelical Christians must take our stand for the Gospel of the Lord
Jesus Christ, who alone has made atonement for our sins. In a day of
pluralism, we must point to the only Gospel that offers salvation. We
must learn again to define the true gospel in terms of justification by
grace alone, through faith alone, in Christ alone. This is the sum and
substance of the genuine gospel--and the true gospel is always a
missionary gospel.

____________________________________

R. Albert Mohler, Jr. is president of The Southern Baptist Theological
Seminary in Louisville, Kentucky.  For more articles and resources by
Dr. Mohler, and for information on The Albert Mohler Program, a daily
national radio program broadcast on the Salem Radio Network, go to
www.albertmohler.com.  For information on The Southern Baptist
Theological Seminary, go to www.sbts.edu.  Send feedback to
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