The Marriage of Mary and Joseph

http://www.mariedenazareth.com/134.0.html?&L=1

A biblical reflection on the virginal marriage of 
Mary and Joseph should not stem from their 
persons but from the person of Jesus, the Word 
incarnate and Divine Messiah. The unreproducible 
novelty of Christ can help in our understanding 
of the unusual virginal marriage of Mary and Joseph.

The marriage of Mary and Joseph testifies that 
God's Covenant with His people has genealogically 
realized itself in human history. When God chose 
to bless the descendants of Abraham, He committed 
himself to give Abraham a descent according to 
the normal law of nature, from generation to 
generation. St. Matthew, the Evangelist, has 
given us the list of these generations (Mt 1: 1-16).

As a virginal marriage, the marriage of Mary and 
Joseph also testifies that the history of the 
Covenant has attained its summit and final term. 
Jesus does not marry and have children. Viewing 
Jesus in this way opens up a new understanding of 
the position of Mary and Joseph.

Their virginity is not explained by mistakenly 
construing that sexual relations would have had 
something unpure about them like a vile 
contamination: in the Creator's original plan 
everything is luminous! The true reason behind 
their virginity is the person of Jesus.

To become mother and father of such a Son means 
to have experienced union with God - in full 
measure and in an unrepeatable manner - the supreme aim of the Covenant

Mary, having accepted to nurture the Son of God 
in her virginal womb, could not desire a "more", 
an "again" or a "next" in other children. When 
she became the living abode of the Word 
incarnate, she attained the summit of perfection.

Already Philo of Alexandria had had an analogous 
intuition when he commented about why Lea, after 
having given birth to Judaeus, her fourth child, 
stopped having children (Gn 29:35). The reason is 
the following: Judaeus means "praise God", "he is 
the spirit that blesses God, continually 
attentive to raise up songs of thanksgiving in 
His honor" [1]. He is "the perfect fruit" [2].

To sing hymns to the Father of all things for 
giving birth is the greatest accomplishment for a 
new mother.  This is why Lea never gave birth 
again - she had attained the limit of perfection [3].

Joseph, by virtue of his paternal mission, is 
also in contact with the presence of God become 
man in a tight and exceptional way. This unique 
and exceptional proximity with the presence of 
the God of the Covenant, who is Love, fills the 
emotional requirements of Joseph's person well 
beyond having sexual relations with Mary.

John Paul II writes: "This "just" man, who, in 
the spirit of the noblest traditions of the 
Chosen People, loved the Virgin of Nazareth and 
was bound to her by a husband's love, was once 
again called by God to this love."

Jesus is the only child of Mary and Joseph, and 
this miracle cannot repeat itself. The celestial 
union of Mary and Joseph is an act that prevents all others.

----------
[1] Philo of Alexandria, De Plantatione, 135

[2) Philo of Alexandria, De Somniis I,37

[3] Philo of Alexandria, De Plantatione, 135

[4] Pope John Paul II, Redemptoris Custos, #19

Bibliography:

A. Serra, Miriam, Daughter of Zion, Paris 1999

A. Serra, Joseph and Mary, the Man and the Woman 
of the New Era, Theotokos, 1995 #3, pp 333-363

<4895.0.htm>Père Serra

<127.0.htm>The Daily Life of the Holy Family
<135.0.htm>A Family like any Family
<133.0.htm>Mary, a Mother
<4430.0.htm>Mary Remains Forever Virgin

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Prayer for Unborn Life:
O GOD OF LIFE AND LOVE, You have given us the 
gift to participate with You to bring new life 
into the world.  But, all too often, the mother's 
womb, which should be a nursery of life, becomes 
instead a place of it's destruction.

Help us to remove this evil and ensure respect 
for all life made in Your image and likeness, 
called to fulfill its promise on this earth,
and destined to find a home with you for all eternity.

We ask this through Jesus Christ, Our Lord, Our God, Our Savior, and Our ALL.
Amen.


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