The Holy Name of Mary (Dom Guéranger)

http://dignareme.blogspot.com/2008/09/holy-name-of-mary-dom-guranger.html

[]



(The following is excerpted from Dom Prosper 
Guéranger's entry in The Liturgical Year for the 
Sunday within the Octave of the Nativity of the 
Blessed Virgin Mary, in Volume XIV of the 1983 
Marian House edition of the English translation 
by the Benedictines of Stanbrook.)

"'And the Virgin's name was Mary [St. Luke i. 
27.]. Let us speak a little about this name, 
which 
<http://dignareme.blogspot.com/2008/09/why-is-mary-star-of-sea-excerpt-from.html>signifies
 
star of the sea, and which so well befits the 
Virgin Mother. Rightly is she likened to a star: 
for as a star emits its ray without being dimmed 
so the Virgin brought forth her Son without 
receiving any injury; the ray takes nought from 
the brightness of the star, nor the Son from His 
Mother's integrity. This is the noble star risen 
out of Jacob, whose ray illumines the world 
world, whose splendour shines in the heavens, 
penetrates the abyss, and, traversing the whole 
earth, gives warmth rather to souls than to 
bodies, cherishing virtues, withering vices. 
Mary, I say, is that bright and incomparable 
star, whom we need to see raised above this vast 
sea, shining by her merits, and giving us light by her example."

"Oh! whosoever thou art that seest thyself, amid 
the tides of this world, tossed about storms and 
tempests rather than walking on the land, turn 
not thine eyes away from the shining of this star 
if thou wouldst not be overwhelmed by the 
hurricane. If squalls of temptations arise, or 
thou fall upon the rocks of tribulation, look to 
the star, call upon Mary. If thou art tossed by 
the waves of pride or ambition, detraction or 
envy, look to the star, call upon Mary. If anger 
or avarice or the desires of the flesh dash 
against the ship of thy soul, turn thine eyes 
towards Mary. If, trouble by the enormity of thy 
crimes, ashamed of thy guilty conscience, 
terrified by dread of the judgment, thou 
beginnest to sink into sink into the gulf of 
sadness or the abyss of despair, think of Mary. 
In dangers, in anguish, in doubt, think of Mary, 
call upon Mary. Let her be ever on thy lips, ever 
in thy heart; and the better to obtain the help 
of her prayers, imitate the example of her life. 
Following her, thou strayest not; invoking her, 
thou despairest not; thinking of her, thou 
wanderest not; upheld by her, thou fallest not; 
shielded by her, thou fearest not; guided by her, 
thou growest not weary; favoured by her, thou 
reachest the goal. And thus dost thou experience 
in thyself how good is that saying: And the 
Virgin's name was Mary' [from a homily of St. 
Bernard of Clairvaux, cites in the Lesson of the 
2nd nocturn of the Office of the feast].

"Thus speaks the devout St. Bernard, in the name 
of the Church. But his pious explanation does not 
exhaust the meanings of this blessed name of 
Mary. St. Peter Chrysologus adds in this same 
night Office: 'Mary in Hebrew signifies lady or 
sovereign; and truly the authority of her Son, 
who is the Lord of the world, constituted her 
Queen, both in fact and in name, from her very 
birth' [from a sermon of his on the Annunciation]."

"OUR LADY: such is the title which befits her in 
every way, as that of OUR LORD beseems her Son; 
it is the doctrinal basis of that worship 
[meaning veneration, not adoration] of hyperdulia 
which belongs to her alone. She is below her Son, 
whom she adores as we do; but above all God's 
servants, both angels and men, inasmuch as she is 
His Mother; At the name of Jesus every knee is 
bent; at the name of Mary every head is bowed. 
And although the former is the only name whereby 
we may be saved; yet, as the Son can never be 
separated from His Mother, heaven unites their 
two names in its hymns of praise, earth in its 
confidence, hell in its fear and hatred."

"It was therefore in the order of divine 
Providence that devotion to the most holy name of 
Mary should spread simultaneously with the cultus 
of the adorable names of Jesus, of which St. 
Bernadin[e] of Siena was the apostle in the 
fifteenth century. In 1513 the Church of Cuenca 
in Spain was the first to celebrate, with the 
approbation of the holy See, a special feast in 
honour of the name of Mary, while the Franciscan 
Order had not yet succeeded in obtaining a like 
privilege for the adorable name of Jesus. The 
reason of this is that the memory of that sacred 
name included in the feast of the Circumcision, 
seemed to the prudence of the Pontiffs to 
suffice. From the same motive we find the feast 
of the most holy name of Mary extended to 
universal Church in the year 1683, and that of 
the most holy name of Jesus not yet until 1721."

"Our Lady justifies her beautiful title by 
partaking in the warlike exploits of the King of 
kings her Son. The city of Vienna having been 
delivered by her, contrary to all hope, from the 
power of the Crescent, the venerable Innocent XI 
made this feast the memorial of universal 
gratitude to the liberatrix of the west...."

[]

Icon of Our Lady of Czestochowa, Queen of Poland, 
displayed in the Monastery of Jasna Gora in 
Poland, which was visited by King Jan Sobieski 
before leaving with his army to fight the Turks.

(The following is excerpted from Dom Guéranger's 
entry in The Liturgical Year for September 12, in 
the same volume of the 1983 Marian House edition 
of the English translation by the Benedictines of Stanbrook.)

"'Who is she that cometh forth as the morning 
rising, fair as the moon, bright as the sun, 
terrible as an army set in array? [Cant. vi.9.]' 
Such is thy growth , O Mary! Not the holiest 
life, were it even of patriarchal duration, will 
ever attain the degree of progress made under the 
influence of divine power by the soul of the most 
pure Virgin, in these few days elapsed since her 
coming on earth. First, there is the progress of 
her intellect: not subject to the obscurity which 
envelops the minds of all men at their entrance 
into the world, it is a faithful mirror, into 
which the Word of God pours floods of that light 
which is also life. Then the progress of love in 
that heart of the Virgin and the Mother, wherein 
the holy Spirit already delights to awake such 
ineffable harmonies, and to dig still deeper 
depths. Lastly, the progress of that victorious 
power, which made satan tremble at the moment of 
the Immaculate Conception, and which has 
constituted Mary the incomparable Queen of the hosts of the Lord."

"Two glorious triumphs, two victories won under 
the protection of our Lady, have rendered this 
present day illustrious in the annals of the Church and of history."

"Manicheism, revived under a variety of names, 
had established itself in the south of France, 
whence it hoped to spread its reign of shameless 
excess. But [Saint] Dominic appeared with Mary's 
[R]osary for the defence of the people. On 
September 12, 1213, Simon de Montfort and the 
crusaders of the faith, one against forty, 
crushed the Albigensian army at Muret. This was 
in the pontificate of Innocent III."

"Nearly five centuries late, the Turks, who had 
more than once caused the west to tremble, again 
poured down upon Christendom. Vienna, worn out 
and dismantled, abandoned by its emperor, was 
surrounded by 300,000 infidels. But another great 
Pope, Innocent XI, again confided to Mary the 
defence of the baptized nations. [King] Sobieski, 
mounting his charger on the feast of our Lady's 
Assumption, hastened from Poland by forced 
marches. On the Sunday within the octave of the 
Nativity [of the Blessed Virgin Mary], September 
12, 1683, Vienna was delivered; and then began 
for the Osmanlis that series of defeats which 
ended in the treaties of 
<http://en.wikipedia.org/wiki/Treaty_of_Karlowitz>Carlowitz 
and 
<http://en.wikipedia.org/wiki/Treaty_of_Passarowitz>Passarowitz, 
and the dismemberment of the Ottoman empire. The 
feast of the most holy name of Mary inscribed on 
the calendar of the universal Church, was the 
homage of the world's gratitude to Mary, our Lady and Queen."

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