The Pope's trip to Africa: ignore at your own risk

<http://www.catholicculture.org/news/features/index.cfm?recnum=60302>http://www.catholicculture.org/news/features/index.cfm?recnum=60302
 


Mar. 16, 2009 (CWNews.com) -

Pope Benedict XVI (bio - news) leaves Rome tomorrow, March 17, for a 
week-long trip to Cameroon and Angola: the 11th foreign voyage of 
this pontificate, and the first to Africa. Judging by their 
near-complete silence about the papal trip, the mass media evidently 
are not expecting much interesting news. They should know better by now.

When he first announced his plan to visit Africa, as the Synod of 
Bishops wrapped up its business in October 2008, the Pope gave a few 
formal reasons for his trip. In Cameroon he will unveil the 
instrumentum laboris for the next Synod meeting, which will be held 
this October and will focus on Africa. In Angola he will join in the 
celebrations marking the 500th anniversary of that country's first 
evangelization. To be sure, those sound like routine events-- not the 
stuff of headline news.

But then, when Pope Benedict traveled to Regensburg, to speak on 
faith and reason, no one anticipated the fireworks that ensued. This 
Pope is capable of surprises.

The problems that afflict Africa-- and particularly sub-Saharan 
African-- are well known: poverty, disease, and violence. It is all 
too easy to slip into the habit of thinking that the only way to 
bring change to the continent is by spurring economic development, 
stopping the spread of AIDS, and ending bloody civil wars. In a 
week's time Pope Benedict cannot produce that sort of miracles.

But those large political issues do not completely define the lives 
of individuals and families in Africa-- any more than political 
issues define the entire lives of people in Europe or North America. 
Daily life in African countries is marked by many other influences. 
 From the Pope's perspective, the most interesting influence is the 
powerful sense of religious faith that pervades African society.

While the influence of the Church is shrinking in the Western world, 
in Africa it is growing. New converts are coming to the faith. The 
numbers of vocations to the priesthood and religious life are 
steadily growing. Missionary activity is simmering throughout the 
region, and with only a bit more encouragement it might boil over, 
transforming whole societies.

As he prepared to leave for Africa, Pope Benedict told his Sunday 
public audience that he did not plan to propose grand political or 
economic solutions there. He said:

I leave for Africa with the awareness of having nothing to propose or 
to give to those I will meet save Christ and the Good News of His 
cross, the mystery of supreme love, of divine love which overcomes 
all human resistance and even makes it possible to forgive and love 
our enemies. This is the grace of the Gospel, capable of transforming 
the world; this is the grace that can also renew Africa, because it 
generates an irresistible force for peace and profound and radical 
reconciliation. The Church, then, does not pursue economic, social or 
political objectives; the Church announces Christ, certain that the 
Gospel can touch and transform everyone's heart, renewing people and 
society from within.

How will the Holy Father approach that evangelizing mission during 
this trip? He has not offered a preview of the public talks he will 
deliver in Cameroon and Angola. But he has established a track 
record. His style is to offer a challenge, in gentle but unmistakable 
form. He will undoubtedly challenge the people of Africa to unleash 
the power of the Gospel.

 From the first days of his pontificate, Pope Benedict has emphasized 
the importance of maintaining continuity in the faith. In Europe, 
continuity means bringing the Christian heritage of past generations 
to bear on the problems of today. But continuity does not always mean 
looking to the past; it means caring for the future as well. So it is 
not surprising that Pope Benedict has shown a special interest in 
Africa. He has frequently offered his opinion that Africa could hold 
the key to the future of Christianity.

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