<http://secret-harbor.blogspot.com/2009/04/give-thanks-to-lord-for-he-is-good-for.html>Give
 
Thanks to the Lord for He is Good, for His Mercy Endures Forever

http://secret-harbor.blogspot.com/2009/04/give-thanks-to-lord-for-he-is-good-for.html
 


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A Reflection on Acts 3:1-10

Peter and John are headed towards the temple area 
for the ninth hour of prayer. The ninth hour, 
based on the ancient world’s way of telling time, 
is three o’clock in the afternoon. This is a 
significant hour because the ninth hour is when 
our Lord Jesus Christ died on the Cross. In the 
Church’s public prayer, the day or “little” hours 
are divided as such: Prime, the first hour or 6 
a.m.; Terce, the third hour or 9 a.m.; Sext, the 
sixth hour or noon; and None, the ninth hour or 3 
p.m. In today’s Liturgy of the Hours Prime has 
been suppressed and the remaining “little hours” 
are generally identified by modern English 
terminology: Midmorning Prayer, Midday Prayer and 
Mid-afternoon Prayer respectively.

We also know from Saint Maria Faustina Kowalska’s 
diary that three o’clock is the hour of mercy: 
“At three o’clock implore My mercy, especially 
for sinners; and, if only for a brief moment, 
immerse yourself in My Passion, particularly in 
My abandonment at the moment of agony. This is 
the hour of great mercy for the whole world. I 
will allow you to enter into My mortal sorrow. In 
this hour, I will refuse nothing to the soul that 
makes a request of Me in virtue of My Passion” (1320).

Our Lord encouraged Saint Faustina at the hour of 
mercy to make the Stations of the Cross whenever 
her duties allowed it; but Jesus went on to tell 
her that she could even step into the chapel for 
a brief moment to adore Him in the Blessed 
Sacrament. Three o’clock in the afternoon in this 
day and age is not a convenient time to pray for 
most folks. But our Lord understands that and 
will meet us wherever we are at three o’clock 
even if for a brief moment to beg for His mercy 
with something like the Jesus Prayer, for 
example. But any prayer from the heart imploring 
our Lord’s mercy is favorably received by our Savior.

Certainly, a great act of mercy was performed by 
our Lord through Peter and John as a crippled man 
from birth was healed. Unfortunately, the highly 
secularized culture we live in today has crippled 
many with sin. But “hope does not disappoint” 
(Romans 5:5). Jesus told Saint Faustina, “the 
greater the misery of a soul, the greater its right to My mercy” (1182).

Notice the boldness of Peter’s prayer: “In the 
Name of Jesus Christ of Nazareth, rise up and 
walk!” This boldness of prayer requires a bold 
faith. One gets the sense that Peter had no doubt 
that this poor handicapped man would get up and 
walk. This boldness of faith cannot be faked, for 
it comes from the heart and the Lord knows what’s 
in the human heart. Remember that our Lord said 
through Saint Faustina to particularly immerse 
ourselves in His abandonment. Our Redeemer looks 
for that same abandonment from us: to give up 
everything that doesn’t belong in our hearts and 
allow our Lord to fully occupy it. When we can do 
that, then faith will be stronger than death and 
we’ll be thanking our Lord for answering our 
prayer even before we’ve asked for anything.

Peter is a comforting figure to walk with in the 
Scriptures. His faith is very bold here but it 
was a long road for him to get there. The road is 
indeed long and narrow, but with eyes fixed on 
Jesus all things are possible (cf. Luke 1:37). As 
our Blessed Lady said, “Do whatever He tells you” 
(John 2:5). But we’re not going to hear Him if 
we’re not listening. Even the busiest among us 
with all those daily commitments and 
responsibilities should see to it that one of 
those daily duties is time spent with our Lord. 
It’s hard to have a serious relationship without 
dialogue. And this holy dialogue has the 
potential to grow into a supernatural 
understanding, an exchange of loving gazes, a 
mystical rest on the Breast of Jesus.

Saint Luke makes a point in adding that the man 
who was healed by our Lord through Peter and John 
walked into the temple with them. He undoubtedly 
entered the temple to offer his gratitude. 
Catholics receive a great miracle every Sunday, 
or even daily – the miracle of the Eucharist. But 
how quick we are to exit the church building when 
Mass is over – and sadly, sometimes even before Mass has ended.

Recall the Gospel story of when Jesus healed ten 
lepers but only one of the ten returned falling 
on his face before the Feet of Jesus to offer 
thanks. Jesus said: “Were not ten made clean? 
Where are the nine? There is no one found to 
return and give glory to God but this stranger” (Luke 17:17-18).

Pope Pius XII in his Encyclical, Mediator Dei, 
wrote: “When the Mass, which is subject to 
special rules of the liturgy, is over, the person 
who has received Holy Communion is not thereby 
freed from his duty of thanksgiving; rather, it 
is most becoming that, when the Mass is finished, 
the person who has received the Eucharist should 
recollect himself, and in intimate union with the 
divine Master hold loving and fruitful converse 
with Him. Hence they have departed from the 
straight way of truth, who, adhering to the 
letter rather than the sense, assert and teach 
that, when Mass has ended, no such thanksgiving 
should be added, not only because the Mass is 
itself a thanksgiving, but also because this 
pertains to a private and personal act of piety 
and not to the good of the community.”

There are countless stories of the saints and 
their practices of remaining after Mass to offer 
thanksgiving. Some would remain for hours. Their 
examples are placed before us as models to follow.

Walking with Jesus is not easy and all the 
distractions of daily life likely give most of us 
an ongoing road to Emmaus experience; Jesus walks 
with us but we fail to recognize Him (cf. Luke 
24:15-16). The rewards of this life are 
attractive but they will cease with the final 
breath and last beat of the human heart. The 
riches that Jesus offers are eternal, always new and always fresh.
Posted by Jeffrey S. J. Allan at 
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