Ernie :
Not a good day for a debate, but as a reflection maybe a few  comments 
might be useful.
 
We have very different outlooks on Hinduism. Why ?
Several reasons are easy to identify.
 
One you have alluded to, namely some kind of opposition to you and your  
family
on the part of Hindus, some of it contemporary, presumably mostly in  the 
Andamans.
>From a few inferences I gather there was serious anti-Christian animus in  
the past
on the part of Hindus in that part of India your family hails from.   How 
far this went
I have no idea.
 
I can tell you that my grandpa was sought be the GESTAPO immediately  after
Hitler's rise to power, and chances are had they caught him he would have  
been killed.
While I have a raft of reasons to detest Nazis, you can be sure that this  
past threat
to my grandfather guarantees permanent hatred of Nazis on my part.
 
Still, I try to give credit where credit is due. Clearly the Nazis did some 
 things right,
including an economic recovery years ahead of the rest of Europe.
 
If my interpretation of your past is more-or-less correct that would help  
explain
your opposition to Hinduism   -not counting major theological  reasons.
 
My issues with Hinduism are different and I have never perceived a  threat
to myself on the part of any Hindus, ever. The exact opposite is the  case.
Still, I can fathom the fact that there are Hindu groups who might be  
capable
of almost anything.  Just as, in the past, there was the quite  substantial 
KKK
and it was American fascism in everything but name and caused all  sorts
of harm to many, many people. 
 
I tend to look at Hindu violence, etc, as a similar phenomenon, that is,  
yes,
very real, but not mainstream except in scattered localities,  Gujarat  as 
an example.
 
I also have serious criticisms to make of such things as the caste system.  
However,
while there are reactionaries, and the gvt has dragged its heals for  
decades,
my sense of things is that the caste system is on its way out, with most  
educated
Hindus embarrassed by it and wanting it to go away.
 
In short, while India is closing there gap as fast as possible, in  
different areas
it lags 50 to 70 years behind the USA.
 
But in one area it was ahead of the USA by decades. I also have some  issues
with him, but by and large, who cannot be thankful for Gandhi ? He was a  
major 
force for good not only in India but in the world. And he was ahead of  
America--
as a Hindu.   No-one can pretend otherwise.
 
MLK   was influenced by Gandhi, as if this needs to be pointed  out. So have
generations of other Christian  leaders  -as well as "average  believers" 
of 
many walks of life.
 
There have been other Hindus of great merit. I like to put Aurobindo in  
this category,
someone who did as much as anyone else to promote interfaith understanding  
and
the best of what we now call multi-culturalism.
 
This said, despite admitting a variety of weaknesses in Hindu society as  
such,
India has given us the world's largest democracy. 700  million voters  last 
election,
this whole edifice supported on a Hindu foundation.
 
Therefore, I wonder how the claim can possibly be made that Hinduism  is
as evil as Islam ?
 
Where is there a Muslim Gandhi at any time in modern history ?
What Muslim state has been as democratic as India ?
What Muslim leader has ever promoted interfaith harmony
to anything remotely like Aurobindo's extent  ?
What American of stature has been influenced for the good
by Islam the way that MLK was influenced by Hindu Gandhi ?
 
 
None of this counting such things as India's looking to America
for leadership in all kinds of areas, from Bollywood to its new auto  
industry.
 
To me, while there are real problems, Hinduism is a natural in  alliances
of many kinds, from personal to national. And not to enjoy sittar  music
and so forth , well, that would boggle my little mind. There is nothing 
remotely like it in all of Dar al-Islam, which, generally speaking,
detests music since Muhammad disliked music. Which seems to me
to be symptomatic of the entire religion,  antithetical to almost  
everything
that we value as Americans. Heck, Hindus even have their own
equivalent of Christmas, Diwali, even if it is a celebration of late  Fall.
 
What am I overlooking ?
 
My humble opinion
 
 
Billy
 
 
 
 
 
 
In a message dated 11/26/2009 11:55:51 A.M. Pacific Standard Time,  
[email protected] writes:

Sounds a  bit ideological, but he has a point.  There are many who would 
happily  cite tons of evidence purporting to demonstrate that Hinduism is just 
as evil  as Islam.  


I don't agree with them, but it does make one wary of anecdotal argument  
and listening to strongly-biased sources...

On Nov 26, 2009, at 10:24 AM, [email protected]_ (mailto:[email protected])  
wrote:



 
_Kancha Ilaiah's -- Post Hindu India  _ 
(http://groups.yahoo.com/group/FHRS_USA/message/16473;_ylc=X3oDMTJzanFzYmQ2BF9TAzk3MzU5NzE1BGdycElkAzE0ODMxODgwB
GdycHNwSWQDMTcwNTA3NTk5MQRtc2dJZAMxNjQ3MwRzZWMDZG1zZwRzbGsDdm1zZwRzdGltZQMxM
jU5MjQxMDcy) 
Posted by: "sri venkat" [email protected]  _ 
(mailto:[email protected]?subject=%20re:Kancha%20Ilaiah's%20--%20Post%20Hindu%20India)
 _viji123 _ 
(http://profiles.yahoo.com/viji123) 
Thu  Nov 26, 2009 1:44 am (PST) 


FYI  --

"This work challenges Hinduism`s interpretation of history, with  a
virulent attack on caste politics, and also takes a refreshing look at  the
necessity of encouraging indigenous scientific thought for the sake  of
national progress"
_http://www.sagepub.http://wwwhttp://wwhttp://www.&;<WBR>m_ 
(http://www.sagepub.in/browse/book.asp?bookid=1422&mode=1) 

*With  Regards

Abi*

At his best, man is the noblest of all animals;  separated from law and
justice he is the worst

*-  Aristotle*

--- On *Tue, 11/24/09, Madhu Chandra <[email protected]_ 
(mailto:[email protected]) >*  wrote:

*Dalit Freedom Network*

Medchal Road, Jeedimetla,  Secunderabad 500 055. www.dalitnetwork. org

Dr. Joseph D'souza -  International President

*Press Invitation*

Launch of the Best  Selling Book "*Post Hindu **India*" by Prof Kancha 
Ilaiah

New Delhi,  November 24, 2009

"Post Hindu India: A Discourse on Dalit-Bahujan,  Socio-Spiritual and
Scientific Revolution" authored by Prof Kancha  Ilaiah, which The Hindu has
reported as the best selling on November 17,  2009 will be launch tomorrow.
After press briefing, a penal discussion  will follow.

*Press Briefing*

At Gulmohar, India Habitat  Centre, Lodi Road, New Delhi 110003

November 25, 2009 at 6.15  PM

*Penal Discussion at 6.30 PM*

Panelists

1. Prof. S.  K. Thorat, Chairman, University Grants Commission
2. Dr. Joseph D'souza,  International President, Dalit Freedom Network
3. Dr. Udit Raj, National  Chairman, All India Confederation of SC/ST
Organizations

Prof.  Kancha Ilaiah is the chairman of the political science department  at
Osmania University, Hyderabad, a social activist and author. He has  
authored
the best selling book "Why I am not a Hindu."

Therefore,  I on behalf of the Organising Committee would like to request to
assign  your journalist, photo and video journalist to cover the event and
media  briefing from the author.

Mr. M. Chandra

Media  In-charge

9716004939

*About the Book*

**

*_http://www.sagepub._ (http://www.sagepub./)  in/browse/ book.asp?  
bookid=1422&<WBR>mo

Kancha Ilaiah, the author of the best  selling book 
*Why I am Not a Hindu*,
pens a  thought-provoking critique of Brahmanism and the caste system in
India,  while anticipating the death of Hinduism as a direct consequence of,
what  he says is, its anti-scientific and anti-nationalistic stand.

This  work challenges Hinduism`s interpretation of history, with a  virulent
attack on caste politics, and also takes a refreshing look at  the necessity
of encouraging indigenous scientific thought for the sake  of national
progress. It establishes Hinduism as a `backward` religion  that suppresses
the latent scientific and productive potential of the  DalitBahujan
communities. The author says this oppressive system of  spiritual fascism is
detrimental to both the future of religion and the  nation-state. He thus
criticizes the idea of spiritual justice or  *varnadharma*criticizes the id
the caste system, as rooted in  spiritual inequality.

On a micro-analytical level, it is based on a  thorough study of the
productive knowledge systems of the DalitBahujan  communities of Andhra
Pradesh, and provides a detailed day-to-day  analysis of the scientific
technological processes and events at work in  the life of a member of these
communities. On a macro level, it shows how  Hinduism fails to negotiate
between faith and reason, unlike other major  religions of the world.

Kancha Ilaiah critiques the intellectual  imagination of the dominant
communities and inspires the marginalized. In  the process of doing so he
crafts a work of immense socio-political  interest which appeals to
academics, and also to all those who are  concerned about contemporary
India`s polity and social  fabric


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