Hi Billy,

On Apr 20, 2010, at 3:21 PM, [email protected] wrote:
> Ernie:
> Not sure how relevant this observation is, but some civilizations endure for 
> millennia.
> Really hard to know what it means that classic Chinese civilization lasted 
> until the era of
> Sun Yat Sen, or that Egyptian civilization remained mostly intact until the 
> Romans,
> or no later than Byzantium, or Mesopotamia until the rise of Islam. Not to 
> mention
> India, Ethiopia, or Andean "Indian" civilization. But in all these cases, and 
> more,
> we are talking about really long periods of time.

That's a fair interpretation; I was perhaps being a bit pessimistic.  However, 
one could make the case that in many of these:

i) while nominally one culture, civilization periodically broke down and had to 
be recreated (e.g., China)

ii) the culture existed as a fossil long after it stopped growing (e.g., Egypt)

> In some cases we know about markets, especially Mesopotamia, with trade 
> missions
> to foreign countries, records of ( primitive ) banking transactions, etc, 
> etc. Also know
> that the economy was "mixed" and featured a good deal of gvt intervention, 
> which,
> like the market itself, could be all for the good, or a mess
>  
> Flexibility, seems to me, was the key to success   --viz adaptability, 
> creative impulse
> reinforced by religious values. These days we cannot require religious values 
> of anyone,
> but we still need some equivalent, about which, Adam Smith was right. Markets,
> if they are to perform as advertised, need a solid grounding in useful social 
> values.
> Especially since markets, also like gvts, will always need to confront 
> externalities,
> natural disasters, social unrest, effects of war, epidemics, you name it. And 
> not
> excluding good externalities like impact of a new technology or social 
> invention.
>  
> So, while this shows my bias of long standing, the war that matters most
> is the war over values.

I don't disagree; my bias is precisely that a philosophical (value) system is a 
necessary context within which to embed economic and political systems, and 
neither of those can survive long without the former.

-- Ernie P.

>  
> Billy
>  
> ============================================================
>  
>  
> In a message dated 4/20/2010 2:27:17 P.M. Pacific Daylight Time, 
> [email protected] writes:
> HI Billy,
> 
> On Apr 20, 2010, at 2:04 PM, [email protected] wrote:
> > I will say it again, which I think you agree with, that when it comes
> > to free speech, libertarians are the gold standard.  But when it comes to
> > rationality in politics, they simply can't be taken seriously. Or, more 
> > clinically,
> > simply can't be taken seriously except in specific cases where we have
> > rational markets and social costs are controlled for.
> 
> What's worrisome to me is that not that the libertarians are wrong (everyone 
> is, sometimes :-), but that nobody else may be *right*.
> 
> The most sobering insight of systems theory is that systems become more 
> adaptable by becoming *less* energetically stable.  For example, a human 
> being needs a very specific environment to survive compared to a bacteria.  
> Similarly, societies built only on subsistence farming can last unchanged for 
> thousands of years, whereas civilizations typically only endure for hundreds. 
> 
> In other words, the very complexity that helps us to do more makes us more 
> complex, and thus vulnerable to a whole different class of problems.
> 
> This is the terrifying thought: markets may well be irrational, but they are 
> probably the least irrational thing we can create, and anything we create to 
> supervise them will ultimately become more irrational.
> 
> In other words, we have two choices:
> 
> a) Live with a system of periodic boom and bust as the market system 
> naturally destroys and recreates itself (which, correct me if I'm wrong, 
> happened periodically with great severity in all industrial economies up to 
> and including the Great Depression).
> 
> b) Create ancillary systems that "dampen out" those cycles, but which 
> *themselves* are susceptible to larger (and ultimately more devastating) 
> cycles.
> 
> There is no third option.
> 
> That is, even if we are sufficiently brilliant to create an optimal 
> philosophical scheme that is designed to keep the market and politics from 
> destroying each other, all we are doing is setting up a new system that when 
> *it* fails (as it eventually will), will lead to an ultimately even more 
> devastating outcome.
> 
> But, what are we to do?  You can't really go backwards; no sane human (at 
> least one with a family) really wants to make ourselves more susceptible to 
> random external events by living in more primitive circumstances.  Even the 
> Amish don't shun modern medicine.  
> 
> And contrary to the libertarian dreams, we can't really freeze development at 
> a certain stage.  We can and should make regulation smarter and leaner, but 
> we can't go back to the pre-New-Deal America, unless we execute a 
> dramatically non-libertarian edict to simultaneously shrink all companies, 
> social organizations, and even educational institutions back to their 
> previous tiny size. Otherwise, whatever modern-scale institutions left would 
> end up filling the void. Like it or not, we live in a complex world, and 
> complex governance    (for all its flaws) is the only thing that can handle 
> it.
> 
> So the only choice left is to go forward, as wisely as we can, yet knowing 
> that our successes will ultimately become our own downfall.
> 
> Frankly, the Amish may be the best role models -- by being extremely picky 
> about how much complexity they adopt, they can at least minimize the negative 
> impact on their own human capacity; and they'd probably be the most viable 
> communities if the whole modern economy up and died!
> 
> -- Ernie P.
> 
> P.S. Thinking Chris may have made a wise choice in moving to Montana...
> 
> P.P.S. Sorry for the depressing email on a Tuesday, but if we're going to 
> chastise others for the failure of their systems, we should at least be 
> honest about the fate of our own
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