> For those that have never actually read about this stuff
> CSICOP has a very
> good critique of ID here:

> http://www.csicop.org/si/2001-09/design.html

> Obviously it's critical, but it covers much of the more
> pragmatic material
> (it leaves out the biblical literalists for example) and
> offers a nice
> historical overview.

> Jim Davis

It's a good writeup... It's unfortunate that people seem to be either
well versed in the science and poorly educated in the philosophy or
well versed in religion (not philosophy) and poorly versed in the
science. It might be nice to a writeup of such a thing from someone
well versed in both science and philosophy. This particular writeup is
lacking in the philosophy department.

Although I'm not going to dispute his conclusions, I will point out
two things he missed:

1) he describes "intelligent natural design" as being the product of
humans or possibly extraterrestrials, but overlooks the fact that
there are other terrestrial organisms which engage in intelligent
natural design. I've sceen film footage of a gorilla carefully
removing each individual leaf from a long (and comparatively fragile)
twig in order to use the twig as a tool to fetch ants or termites to
eat. While it's certainly not the brooklyn bridge, I can't imagine how
or why someone could describe this as not being intelligent or not
being an instance of design (given his explanation of "design" in the
article).

2) It is not necessary for an "omnipotent" and omnibenevolent deity to
create perfect organisms. The assumption that such a deity would
necessarily create perfect biological organisms requires a predicated
belief that perfect organisms were in fact God's intent in our design
(the end is the means). It is entirely possible that a metaphysical
outcome (spiritual growth for example) requires the experience of an
imperfect biological body, hence the imperfection would in fact be
part of the "efficient cause" of our being (the blueprint for our
spiritual growth). If you want to get nit-picky you could say that a
truly "omnipotent" deity could simply instill spiritual growth in us
without the need for us living, although if that's the case, then why
would we exist at all, even as non-corporeal spirits? What purpose
could/would we serve if there were no need for us to ever do anything?
So I submit that there is perhaps an ... "experiential barrier" (for
lack of a better term) which need not limit the physical omnipotence
of a deity but which may place some absolute limits on circumstantial
"potential" via certain paradoxes (i.e. can the omnipotent god create
a rock so heavy the omnipotent god can't lift it?).


The cartoon is sweet! :)


s. isaac dealey     954.522.6080
new epoch : isn't it time for a change?

add features without fixtures with
the onTap open source framework

http://www.fusiontap.com
http://coldfusion.sys-con.com/author/4806Dealey.htm


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