I might add that both Latinos--mostly Mexican-Americans-- and Asians were
discriminated against by law in western states, especially California, for
many years. There are numerous histories documenting discrimination against
both groups ( e.g., McEvoy's *The fisherman's Problem* documents legal,
political, and social  discrimination against Japanese fishers in Calif.)
Indeed, of course, we have a sorry national history going back at least to
the *Chinese Exclusion Cases*, the 1924 (?) Act denying citizenship to
Japanese immigrants, etc. The history of th e*bracero* program is one that
involves prejudice and broken promises, and it affected not only Mexian
migrant workers but  Meixcan Americans in California and elsewhere.   Then
there's always *Hiraybashi* and *Korematsu*. The discrimination is
"different" from that of discrimination against Blacks, but real (and
continuing socially, if not formally).  Former Califronia Supreme Court
Justice and now law prof Cruz Reynoso was required to attend the "black"
school instead of being allowed to go to the "white" school when he was
growing up. . . And  as recently as the 1980s, it was well known in
California that a Hispanic-surname person running fo rjudge would lose (big
flap over Elva Sofer Aguilar changing her name back to Sofer after her
divorce) There are cultural and negative stereotypes of Mexican-Americans,
Puerto Ricans, Japanes, Chinese, etc. (And a tendency of majority members
epsecially  to lump all darker skinned people from Spanish-speaking
countries  in the same bunch , be they from Guatemala, Mexico, Peru. . . )
All of this indicates historic and recent social prejudice agains tlarge
groups of people, which does distiguish from the "assimilated" Irish,
German, Italian, etc. descendants these days.
respectfully
Lynne

----- Original Message -----
From: "Barksdale, Yvette" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Friday, June 27, 2003 3:01 PM
Subject: Re: Puzzles re: Grutter and Korematsu - hispanics and segregated
schools


> HI
>
> See the following symposium for some perspectives on how Latinas/os
experience race, ethnicity, etc.  in America. Yes, the experience of
Latinas/os in America is different than that of African-Americans, just as
the experience of Asian Americans is different. However, this does mean that
race does not matter for them, just that it operates in different ways.
>
> Sympoisum: LatCrit: Latinas/os and the Law,  A  Joint Symposium by
California Law Review and La Raza Law Journal, Volume 10 of Berkeley La Raza
Law Journal (1998).
>
> yb
>
>
>
>
>
> *********************************************
> Professor Yvette M. Barksdale
> Associate Professor of Law
> The  John Marshall Law School
> 315 S. Plymouth Ct.
> Chicago, IL 60604
> (312) 427-2737
> (email:)  [EMAIL PROTECTED]
> *****************************************************
>
>
> > ----------
> > From:         David Bernstein[SMTP:[EMAIL PROTECTED]
> > Reply To:     Discussion list for con law professors
> > Sent:         Friday, June 27, 2003 3:13 PM
> > To:   [EMAIL PROTECTED]
> > Subject:           Re: Puzzles re: Grutter and Korematsu - hispanics and
segregated              schools
> >
> > I agree with the below, though obviously reasonable people can disagree
on the remedy.  The below is why I think the case for affirmative action for
African Americans is a very serious one.  Where we perhaps disagree is over
whether Latinos are "raced" in anything near the same way as African
Americans.  High rates of intermarriage, self-identification as whites or as
members of country specific immigrant groups (Cuban Americans, Mexican
Americans, etc., not "Hispanics"), wide variation in economic success among
groups from different countries, etc., suggests not. Perhaps there is social
science data to prove me wrong that I haven't seen, but I don't think that
most whites or most Latinos think of Latinos as being a minority "race," and
even fewer would if government and universities didn't insist on classifying
them as such.  A related observation is that most discussions of affirmative
action begin with a disclaimer that the programs at issue don't apply only
to African!
>   Americans, but then the discussion proceeds as if they do (see Schuck's
otherwise wonderful book for an excellent example).
> >
> > In a message dated 6/27/2003 3:54:13 PM Eastern Standard Time,
[EMAIL PROTECTED] writes:
> >
> >
> >
> >       I think the problem is the confusion of race discrimination with
economic disadvantage.  Race is not simply an economic class problem, i.e.,
that minorities are disproprotionately poorer and thus have fewer
advantages. Rather, race discrimination is a race problem. Minorities are
disadvantaged because of the society's attitudes about race, and they are
racially disadvantaged, even if they neverthelesss manage to become more
affluent, or integrated, etc. Race still affects their lives. And it affects
their lives no matter how much they might want to ignore race. Other people
race them, regardless of whether they want to be raced or not.
> >
> >
> >
> >

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