Thanks very much. Based at least on this evidence, it would appear that
I was correct to surmise that the church was merely submitting to
temporal laws forbidding polygamy. Nothing that I see in these documents
precludes the possibility that the practice of plural marriages might be
revived if those temporal laws are someday changed.

Nelson Lund



"Keith E. Whittington" wrote:
>
> The end of Mormon polygamy was announced via an 1890 "Manifesto" by Wilford
> Woodruff, then president of LDS.  A copy can be found on an anti-Mormon
> website at http://www.polygamyinfo.com/manfesto.htm.  A more elaborate
> discussion of the Manifesto and its follow-up can be found at
> http://www.lds-mormon.com/quinn_polygamy.shtml (on another critical site).
>
> Keith Whittington
>
> -----Original Message-----
> From: Discussion list for con law professors
> [mailto:[EMAIL PROTECTED] Behalf Of Nelson Lund
> Sent: Sunday, July 13, 2003 10:33 AM
> To: [EMAIL PROTECTED]
> Subject: Re: "Agenda" and persecution of Mormons
>
> I don't have the slightest idea what the post below has to do with the
> perfectly simple factual question that I asked. I had imagined that when
> the church changed its position on polygamy, it would have issued some
> kind of written document explaining the change to its members. Because
> there are so many historians on the list, I was hoping that one of them
> might know what the exact contents of that document were.
>
> Rather than risk any further misinterpretations of my simple factual
> question, I hereby withdraw it.
>
> Nelson Lund
>
> > Paul Finkelman wrote:
> >
> > Well, your question presumes that you do not believe that the
> > president of the Church of LDS received a revelation from God telling
> > him to change church law.
> > I am not competent to comment on whether that was true or not, any
> > more than I can comment on whether Jesus rose from the dead, was born
> > of "virgin birth."
> >
> > But, if you accept either of the latter, or at least accept the
> > possibility of either of the later, than you, as a matter of comity,
> > ought to accept the former.  So, in that sense, your question is
> > answered by God.
> >
> > On the other had, if you do not accept the possibility of virgin birth
> > and rising from the dead, then you might not accept the idea that God
> > told the president of the LDS to change the rules of polygamy, and
> > then we are back to the political question.  The U.S. Government had
> > been conducting a "war" of sorts against the Mormons, with the Supreme
> > Court often leading the way.  Congress had authorized, and the Court
> > upheld (see Late Corporation of the Church of LDS) the confiscation of
> > almost all Church property; thousands of Mormons were in jails and
> > persecution was rampant.  Under those circumstance, the Church changed
> > its doctrine.  See generally Edwin Frimage and Richard Collin Mangrum,
> > Zion in the Courts.
> >
> > It is important to note that polygamy was a requirement for Mormon men
> > who could afford to support more than one wife, if there wre single
> > women in the community.  Thus the war on the Mormons was persecution
> > for religous doctinre and belief.   Davis v. Beason (1890) upheld a
> > proseution for belief, not action.  It shows how far the U.S. govt.
> > and the Court can go in persecuting religious minorities.
> >
> > Paul Finkelman
> >
> > --
> > Paul Finkelman
> > Chapman Distinguished Professor of Law
> > University of Tulsa College of Law
> > 3120 East 4th Place
> > Tulsa, OK   74104-3189
> >
> > 918-631-3706 (office)
> > 918-631-2194 (fax)
> >
> > [EMAIL PROTECTED]
> >
> > Nelson Lund wrote:
> >
> > > Of course the church changed its position. My question was and is:
> > > exactly what did the change consist of, and was it more than an
> > > accommodation, possibly temporary, to American law?
> > >
> > >
> > >
> > > Paul Finkelman wrote:
> > >
> > >
> > >> The Church of LDS in fact officially changed its position,
> > >> claiming revelation from God.  The literature on this is pretty
> > >> strong.  You could start with RELIGION AND AMERICAN LAW:  AN
> > >> ENCYCLOPEDIA (Garland, not Routledge, 2000) (Paul Finkelman, ed.)
> > >> which has a number of entries on the Mormon church and lots of
> > >> bibliographic leads to other more complete sources.
> > >>
> > >> Paul Finkelman
> > >> Univ. of Tulsa College of Law
> > >>
> > >> Quoting Nelson Lund <[EMAIL PROTECTED]>:
> > >>
> > >>
> > >>
> > >> > Jack Balkin wrote:
> > >> >
> > >> >
> > >> >>  . . . It is very unlikely that the Catholic Church is going
> > >> >>
> > >> >>
> > >> > to change its views
> > >> >
> > >> >
> > >> >>  on homosexuality in the same way that the Mormon church
> > >> >>
> > >> >>
> > >> > changed its views
> > >> >
> > >> >
> > >> >>  on polygamy. . . .
> > >> >>
> > >> >>
> > >> > In what way has the Mormon Church "changed it views"? Has the
> > >> > church
> > >> > gone beyond a decision to submit, for the time being, to the
> > >> > legal
> > >> > prohibitions that the dominant culture insists upon?
> > >> >
> > >> > Nelson Lund
> > >> >
> > >> >
> > >> >
> > >> >
> > >
> > >

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