From: Nestor Miguel Gorojovsky

Contribution of MIGUEL URBANO RODRIGUES (PORTUGAL)

to the "Resistence against neoliberal globalization" seminar, integrated with
the World Social Forum (Porto Alegre, January 26, 2001)

We are not only meeting here at the Integrated Seminar of the World Social
Forum in Porto Alegre just to debate the subject and necessity of resistence
against neoliberal globalization, we are also meeting here to critically
consider ideas, initiatives and forms of struggle that may be useful in
the great battle to which humankind has been called against that scourge that
is increasingly configurating a menace to the very continuity of life in the
planet that is the homeland of man. The growing amplitude and momentum of this
movement of resistence favor, however, because of what it contains of
spontaneity, confussions around the process of globalization which harm
the development of the ongoing struggle.
It will be never repeated enough that globalization, as a phenomenon of
reorganization of space, economy and social relations is an ineluctable process
which expresses the march of man and the prodigious conquests men have made.
It is not this tendency that we struggle against, but the structure and the
effects of the so-called neoliberal globalization, the objectives of which
antagonize those of solidarity among peoples, the only one that is answering to
the aspirations of the human condition. I recall this evidence because the idea
of globalization is most ancient.  Power systems with very diversified
characteristics were, under different menus, forerunners of a world globalized
under their hegemony. Alexander of Macedonia dreamt of an Universal state. Rome
took the project at its turn and, almost two thousand years later, the British
Empire was responsible, during its heyday, of almost a half of industrial
production and commerce in the globe. But the word "globalization", the word is
truly among the newest ones. One of the first in using it was, in 1983, the
American economist Theodore Levitt, as a way to name the convergence of global
markets. His fellow countryman Kenichi Ohmae (1) took the word over, and used
it to qualify a process whereby transnational firms defined the rules of a game
that escaped the control of Nation-States, as well as the recomposition of
national economies in the midst of a system of "transagues" (sorry, Mark, this
one I don't have) and processes which act on the global economy. Marx and
Engels, as early as the second half of the 19th. Century, considered the
globalization of capital an ineluctable process, although they did not preview
the forms it would assume. Nor was it possible by then.
The crisis that came after WWI put a brake on neoliberal globalization.
Keynesianism resorted to solutions that strengthened the interventionist role
of the State in its attempt to save capitalism of an imminent wreckage, but
after the early 70s we are witnessing a breathtaking regression of that
tendency.
Under the incentive of the Thatcher-Reagan couple, strategies were developed
that were signaled by an increasing domination of the market and a weakening of
the State. They had the contradictory (and essential to understand the system)
fundamental peculiarity that in the USA, the country which heralded and
furthered the neoliberal globalization, the State kept becoming ever more
immense and its capacities for intervention enlarged over many new fields.
Naturally, the implosion of the USSR and the hegemonism of the USA had an
immense impact on the acceleration of the new bearing in global economy. By the
early 90s, the rupture of the global organization of production, as well as the
Mammooth size that the multinationals reached, the galloping expansion of
pension funds, and their decissive weight in the financial markets, changed
life on the planet.  Time became universal and instantaneous thanks to an
informatic revolution under the control of a handful of firms. Concentration of
power scares. The 200 largest firms in the world, according to the World Bank &
Fortune Magazine, represented in 1960 a 17% of the global GDP. In 1983, the
proportion reached 24%, and in 1995 it was well above 31%.  The 500 largest
firms, with assets of 32,000 billion dollars, performed in 1996 operations for
11,400 billions, with a profit of 320 billions.  These profits are higher than
the GDP of 43 backward countries, which total over a billion people. The volume
of yearly sales of those 500 firms is equivalent to the GDP of 107
underdeveloped countries, with over 4.5 billion people (including China and
India) (2).  Monetary gambling at the stock exchanges has reached colossal
proportions. Only the transactions made in the foreign currency market
represent 1400 billion dollars _a day_, that is around 50 times the value of
the transactions of
goods related to production. Today's generations are a public and  victims of
a complete subversion of the historic triangle labour-production-emplyment. The
five first American pension funds manage more than 1200 billion dollars, that
is the equivalent of the GDP of France. Up to the end of WWII, crises were
cyclical and sparse. Now we are always in a perspective of immediate crisis.
Unexpected events in remote countries of the periphery generate lighning-speed
capital transfers. The Eastern Asia crisis that begun with Thailand, determined
for instance during the first quarter of 1998 a return of over 300 billion
dollars into the Central industrialized countries. The Russian and Brazilian
crises shook the G-7 countries. It is always the people in dependent countries
victimized by these crises -truly a cancer of neoliberal globalization- who pay
the ensuing bills. The Korean case is paradigmatic as to the effects of each
crisis in the shares of benefits and losses. IMF and World Bank reports
satisfactorily register the relative speed in the recovery of economics, as
relates to production and GDP, in that country of Eastern Asia.
They omit, however, the denationalization factor. An important fraction of the
large Korean firms changed hands. Today they belong to the transnationals that
purchased them during the crisis at bargain price. A rhetorical and pharisaical
discourse, repeated with slight variations, by the leaders of the G-7 and the
speakers of the "OCDE" [can't remember English acronym], WTO, IMF and WB,
recognizes that there exist social tensions and there result unequities as a
result of the mechanisms of the new economy, an euphemism that the neoclassics
resort to when they want to give a name to the mashing triturator that current
capitalism is. It is a matter of practice to lament hunger, misery, ignorance,
epidemics, ecologic devastation, every scourge that tortures the world under
the rule of the globalized market economy, to sum up. Promises fall down like
rain. But the facts are stubborn. These promises are not fulfilled, this is the
actual truth. The percentages of GDP that is assigned to international help to
the most backward countries, instead of approximating the compromised levels,
is increasingly lower. According to the UNDP (3), unequalities between rich and
poor are more intense with every year; social exclusion reaches, even in the
industrialized countries, scaresome proportions (there are 35 million people
living in poverty in the EU). In 1960, the poorest fifth of humankind
controlled 3% of the world rent; in 1994 their share was only of 1,1%, almost
one third of the former figure; today it has fallen below 1%.  During the last
25 years, however, the rent of the richest ones rose from 69% to 86% (4). An
eqully brutal reduction of the social benefits to which the less favoured
sectors could  formerly accede produces and goes hand in hand with this
increasingly unequal distribution of wealth. Supression of the social conquests
obtained by the workers through historic struggles marched hand in hand with
concentration of economic power. The new capitalism implies a challenge to the
modalities of domestic national solidarity. In its practice, it demonstrates to
be incompatible with the Welfare State. The transnationalization of economies
clashes against the redistributive logics of the Nation-State. Industrialized
countries give the bad example. Free health and education are not considered to
be duties of the State any more, and they are gradually turned into profitable
private businesses, the mechanisms of which feed the wheels of the financial
markets. It is the contributions made by the workers that fuel the immense
power of the pension funds.

A TRANSIENT PROCESS

Is neoliberal globalization a fatality, or an end?
Against what its adepts hold, particularly the proud defenders of a cognitive
capitalism which aspires to have the monopoly of a wisdom that is increasingly
concentrated in small dehumanized ilites, this kind of globalization
divinized by the brains of the new economics will be -and everything is pointing
to this conclusion- a transient process, marked by great frailties. Fidel Castro,
two years ago, posed the question to economists of every school, coming from
the world over. In his opinion, this will not last long. The irrationality of
the process makes it particularly vulnerable. To a large extent, it was
the cowardice of intellectuals as well as the more or less obvious
capitulation of the social democracy that generated the conditions
for this galloping development, on the global scale,  of the phenomenon of
neoliberal globalization, which cannot be separated from a system of power
where transnationalization of economies acts as a lever. But the theoretical
foundations of the system are false. The tyranny of markets is a fictional
image, generated by the ideologists of the new capitalist economy. Globalization,
as a process that results from progress of civilization, does not imply the
transformation of states into vassals, the hindrances of poverty and unemployment,
the destruction of social conquests and national cultures, the agression against
Nature. Contrary to what the wheels of the media -controlled by the multinationals
of informatics- claim, the disappearance of the State is not a present request of
the so called global village. States have a
notorious margin to manoeuver against the scourge of globalized neoliberalism. The
issue lies in
the decission to resist. Samir Amin analyzes in his essay "Stop NATO"
the circumstances that made the governments of the European Union, with the
support of great capital, accept the price of becoming vassals of the USA,
sharing with American the burden of dangerous aggressions which cannot be
set apart from their imperial stragegies. Samir Amin wrote then, integrating
into the global crisis of capitalism the crises that took place in the
peripheries, namely those of Mexico, Russia, Eastern Asia and Brazil, that  "In
this chaotic conjuncture, the USA put themselves again in the offensive in
order to, at the same time, restablishing their global hegemony and, as a
consequence, reorganizing the global system in every dimension (economic,
political and military). The European involvement in American projects such as
the aggression to Irak and Yugoslavia have carried some influent political
scientists to claim that dependency of the European Union will keep for a long
time. Such an opinion implies a transparent subjectivism. The growing
contradictions that confront the USA and the EU on the economic front become
manifest at the politico-military level also. It is not a matter of chance that
at the precise moment when the long period of expansion in the American economy
comes to an end, opening up the perspectives of a recession, the European Union
put in practice the ever delayed decission to create a Fast Intervention Force
of 100,000 men, with capacities to have autonomous intervention in future
regional conflicts.

This is not the place where to analyze the negative aspects of an eventual rebirth
of European militarism. What I think important, it is to point out the fact that
Washington reacted immediately, by identificating the project with a menace to
the hegemony in European security that, up to now, had been exerted by NATO.
The European reply was, of course, ambiguous. But conciliatory utterings
nonwithstanding it is obvious that this new force appears as the embryo of a
future European army, a clear demonstration that the EU is not going to accept
an American military presence to the end of times. Some analysts in the United
Stated pointed out that the end of NATO is a matter of time.
The European Union, of course, is a diversity with the peculiarity that the
United Kingdom acts many times as the Fifth Column of Washington. But it is
precisely the dynamics of globalized neoliberalism at this beginning of the
21st. Century which will turn more, not less, acute the contradictions that
exist within the Troika that, by means of the G-7 and international
institutions such as the IMF, the World Bank, the WTO and others, acts as if it
were an almighty global government. Although the divergencies within the
fragile alliance of the EU and Japan with the USA are not publicly expressed in
an explicit manner, they are increasing as well as their complexity.
While Europe expects its currency to recover, Japan keeps patiently and
discretely developing efforts to create a "yen area" in Eastern Asia, which
generates fears in USA.  If these efforts came to completion, they may well
mean a fatal coup against the global hegemony of the dollar. The convergence of
the Troika around policies that make unequalities in the world larger and make
the abyss between developed countries (less than one fifth of humankind) and
backward countries deeper does not run against the existence of great
contradictions between USA and its allies. They do not appear only through
conflictive economic interests. The European social security systems, although
weaker, do subsist. If they were suppressed there would take place social
outbursts. The mechanisms of redistribution in Europe are still basically
linked to class relations inherited of the aftermath of WW2. In the USA,
neither unions nor mass organizations of workers had at any time the power to
impose conditions that had long been accepted by capital in Europe.  This
difference in social and cultural situations made a decissive contribution to
the high rates of economic growth in the USA, but also to the lower quality of
life resulting from the American savage capitalism. Neoliberal globalization is
a movement that tends to homogeinize the global economy or a part of it. It has
the peculiarity that it has been conceived in the sole benefit of a small
number of societies, and against the large majority of humankind. It is
appropiate to ask whether we are witnessing a systemic convergence of the world
economy towards a single global model where the basis is market economy and the
institutional forms are almost similar. There are many, and blurred, answers to
this basic question. In the first place, we can't still preview the final
result of the already commented antagonism between the American system of power
and that of the rest of the world, including the EU-Japan couple.

THE IMPERIAL MENACE

The American theorizing on a minimal state is ignorant of history. States may
disappear. Nations subsist when they are destroyed. Braudel talked to us on the
three times of the engine of history: the long time of mentalities, the median
time of economy, and the short time of politics. This is a polemic formulation.
But the debate that it has aroused poses a doubt in front of us: does
globalization speed up the general rythms of history, or it simply reorganizes
the determining factors? We are far from a consensus. But suffice it to
compare, say, Argentina with the multidiversity of India to confront the
distance that separates us from a truly global village. The unification of
cultures will take centuries, thousands of years perhaps, Internet
nonwithstanding. According to Zbignew Brzezinski, the USA is already the first
global society in history, and is creating the conditions to impose a universal
culture. This assertion, however, is as irresponsible as it is hurried. In the
first place, a synthetic "Mac World" culture, as it is known, would be an anti-
culture and thus the anthitesis of the cultural phenomenon. We do not need to
travel from America to Asia in order to see the tenacious resistences of
cultures to sudden change, even within a single society. Almost everything in
the ways of feeling life in an Alsacian village differs from what can be found
in a village in Provence. In Brazil, the common nationality does not span the
existential abyss between the gazcho in Porto Alegre and the caboclo in the
sertco of Bahia. It is the working itself of the American system of power that
creates illusions in the brains which help to enlarge it, which give it the
ambition and aggressivity that are its current feature. Perhaps the most
disquieting trait of this system is its aspiration to universal hegemony over
evry people on the planet. Many texts explete this ambition, and, from a
military perspective, it is contained in a much quoted secret report of the
Pentagon, which has been made public by the March 8th, 1992, edition of the New
York Times. Such a megalomaniac ambition it is that it collides frontally with
the very logics of neolibaral globalization, since it is not compatible with
the supremacy of markets over the Nation-State. I will return to this later.
I think that it is useful to call the attention now to the fact that the system
of power of the USA, when it develops an autonomous strategy that does not take
the markets into accounts in its insistence in an imperial policy becomes a
permanent menace against global peace. I do not want to digress and analyze
here the meaning of the politics of dstruction of Irak as an independent state
after the Gulf War. I will also not analyze the policies which took to the
intervention in Bosnia and the imposition of the fake peace of Dayton, policies
which were followed by the agression to Yugoslavia by means of NATO as the
military tool of a larger project of American control of the Balkans. I will
however call your attention to a most important aspect of the politics of
expansion towards the East of Europe that is almost never commented in Brazil,
even though it is an essential device in the American imperial strategy.


Nistor Miguel Gorojovsky
[EMAIL PROTECTED]


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