-Caveat Lector-

India's Christians Say Intolerance Rising under Hindu Nationalists


AP
23-DEC-98


RAJKOT, India (AP) -- They stormed in without warning, 300 men who burned
Bibles and told Hindu students that their Christian school was trying to
subvert their religion.


"They said, 'This religion is not worth following,"' said Vibha Ghare, 15, a
Hindu who attends the I.P. Mission School. The school is run by Christians,
but two-thirds of its students and staff are Hindu.


This western Indian city is better known as the hometown of Mohandas Gandhi, a
Hindu and India's messiah of nonviolence and religious tolerance. But lately,
Rajkot and surrounding Gujrat state are becoming known for what Christian
leaders say is growing intolerance linked to the rise to power of the Hindu
nationalist Bharatiya Janata Party.


The mob that ransacked the school was searching for copies of the New
Testament that had been distributed by a traveling Christian group. As the
children watched, the attackers made a bonfire of 400 Bibles and told the
students, all girls, that the school was conspiring to make them marry
Christian men so they would be forced to become Christian.


"This is completely false," said S.H. Desai, an Indian Christian who is
principal of the 103-year-old school in Rajkot. "They think, 'These are
Christians, very few in number, let's intimidate them,"'


Christians make up just 2.5 percent of India's nearly 1 billion people, while
Hindus account for 80 percent of the population and Muslims 12 percent.
Despite their small numbers, Christians have a certain prominence because
schools founded by missionaries are among the most prestigious in India. Hindu
parents compete to enroll their children.


The attack on the I.P. Mission School was one of more than 90 violent
incidents aimed at Christians in 1998, according to the United Christian Forum
for Human Rights, a group of lay Christians. The group says that was more than
in any other year since India's independence in 1947.


The forum blames what it says is an atmosphere of intolerance that has
accompanied the Bharatiya Janata Party's political rise. The party won
national elections in March and heads the national governing coalition. It
also controls the state government in Gujrat.


Despite the troubles, the Christian community appears festive as Christmas
approaches. For now, fear of assault has eased. The government, under
political pressure, has tried to curb attacks during the holidays.


On Dec. 4, Christian schools across India closed for a day in protest over the
violence. The Roman Catholic archbishop of New Delhi, Alan de Lastic,
addressed 5,000 demonstrators at a rally in the capital.


Prime Minister Atal Bihari Vajpayee has condemned attacks on Christians. But
his government also denies there is any orchestrated anti-Christian campaign
and questions the United Christian Forum's numbers of such attacks.


In some cases, violence described as anti-Christian may have other
explanations. For instance, several men broke into a convent in a remote area
in central India in September and raped four nuns; police later arrested 24
suspects, half of them Christians and half Hindus.


But the forum and Indian news media have recounted serious violence toward
Christians. In April, a mob razed a Catholic church in western India. Earlier,
a priest in the eastern state of Bihar was beaten and paraded naked by a mob
who accused him of sodomizing a boy.


Christians maintain the violence is being fanned by Hindu right-wing groups
closely linked to the Bharatiya Janata Party -- the Vishwa Hindu Parishad, or
World Hindu Council, and the Rashtriya Swayamsevak Sangh, or National
Volunteer Corps.


"The Christians are making a fuss because they are afraid that Hindus who have
converted to Christianity want to return to their religion," said Kishorebhai
Mangalpara, a Hindu activist in Rajkot.


Hindu groups say missionaries take advantage of the poverty and backwardness
of lower caste Hindus and tribal groups, beguiling them into becoming
Christians at revival meetings where they claim to work miracles.


Although there are no overt calls for conversions at Christian schools, subtle
pressures exist. In Catholic schools run by nuns and priests, prayers are held
several times a day. In boarding schools, non-Christian children sometimes are
required to pray and are encouraged to go to chapel and read the Bible.


Lower-caste Hindus considered social pariahs in their own religion and
indigenous peoples have been drawn to Christian missionaries who run schools,
hospitals and homes for the poor. Many conversions occurred in tribal areas
where extreme poverty goes hand in hand with exploitation by upper-caste Hindu
landlords.




Copyright 1998& The Associated Press. All rights reserved. This material may
not be published, broadcast, rewritten, or redistributed.

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