-Caveat Lector-

an excerpt from:
The AntiChrist and a Cup of Tea
Tim Cohen�1998
Prophecy House, Inc.
PO Box 461104
Aurora, Colorado 80046-1104
http://www.prophecyhouse.com
-----

The Heraldic Symbols in the Arms
and
their Interpretations

The heart of every heraldic achievement is the shield (e.g., see the center of
Prince Charles' arms). Shields, like other unique devices in British arms, may
not legally or ethically be imitated for use by others, except as set forth in
the laws of the United Kingdom and the British Commonwealth. In this regard,
laws governing the use of heraldic devices and other symbols, which are a
recognized form of property, are similar worldwide. Consequently, just as no
two snowflakes are the same,  no two achievements are ever legally identical.
James and Russell remark, "Heraldry is basically a picture language developed
by knights to make them recognizable in battle. Dressed in armour  they all
looked identical, so they began to wear sleeveless coats over their armour
with obvious symbols on them. Shields bore colours, helmets had crests to show
their rank and family. As no two families have the same crest, heraldry became
the method of identification and the individual records going back five
centuries are still kept up to date by the heralds. "[1]

As previously mentioned, there are various later, unofficial versions of
Prince Charles' arms that differ somewhat from his official, granted
achievement. Immediately below, and in the subsequent discussions on the
dexter and sinister supporters, we will compare the official version of the
prince's achievement with what may now be the most prevalent rendition among
his unofficial versions (both versions appear to be addressed in the
scriptures). While examining the devices in Prince Charles' coat of arms, we
will proceed from top to bottom, and then from left to right.

The top of the arms. At the top of Prince Charles' arms, there is a gold
"lion" crest. The "lion" itself, which represents the dexter beast, is in a
"guardant" posture (i.e., its head faces the observer).[2]  It has four claws
per foot, like an heraldic bear, as well as a body with leopard's proportions.
Like the dexter beast, it has a copy of the heir-apparent's crown upon its
head, and the three-horned label of the eldest son (i.e., the prince) is
around its neck.

The lion crest in the official version of Prince Charles' coat of arms differs
from that in the unofficial version. For example, in the official version,
both of the lion's eyes are open, whereas in the unofficial version, the lion
looks as if it is winking its right eye (see Job 15:12-16; Ps 35:17-2 1; Prov
6:12-19, 10: 10; cf. Zech 11: 17, KJV).[3] Further, the lion's tail in the
unofficial version is substantially longer. In heraldry, the presumed magic of
a lion is proportional to the length of its tail.[4] If Prince Charles is the
AntiChrist, this, along with the loosed restrainer (discussed  later),[5] may
symbolize the point of his satanic possession. Finally, with the exception of
this beast, and the dexter beast from which it came, all the beasts in Prince
Charles'  official arms have protruding tongues. In the unofficial version,
however, this beast and the dexter beast also have protruding tongues (see Ps
10:7-9, 12, 52:1-7, 57:4, 64, 73, 120; Isa 54:17, 57:34; cf. Job 5:19-23; Jer
9:8; Rev 6:7-8).

There is a second copy of the heir-apparent's gold crown below the lion crest,
followed by the silver (white) ermine wreath (or torse), and the silver and
gold ermine mantle (or shroud). At the center of these devices, and above the
royal shield, is the gold helm. The helm in Prince Charles' arms is that of
the British sovereign, though princes of royal blood may also use it.[6]

Notice that the helm has seven curved bars. Interestingly, the word that
Daniel used to describe the horns in the fourth beast's head may refer to an
object that resembles an elephant's tooth (i.e., a banana-shaped object-like
the horn of an ox), a flask (e.g., a test-tube or  a cornet (i.e., a cone-
shaped, pointed object).[7] Therefore, it may be applied to these bars.
Further, this word is also applicable to the three horns of each eldest-son
label (discussed later) and to the horn of the sinister unicorn. Finally,
notice that just as each beast on a coat of arms has its own head, so also
does the overall coat of arms. That is, the region near the top of the shield,
around the location of the gold helm, is the head of the overall coat of arms
(cf. Dan 2:31-32, 2:35-39, 7:20). This  head will be discussed in greater
detail later.

A second copy of the eldest-son label lies immediately below the helm, with a
third copy of the heir-apparent's crown imposed over its middle horn. Before
looking further at this label and the crown imposed over it, let's discuss the
royal shield over which both the label and the crown are themselves imposed.

The royal shield and the arms of the Principality of Wales. The royal shield,
which is central to Prince Charles' arms, has four quarters. Imposed over
these quarters, besides the second eldest-son label and the third heir-
apparent crown, we find another quartered shield that represents the arms of
the Principality of Wales. This small shield (escutcheon) helps to
differentiate Charles' royal shield from a similar design granted to the
Prince of Wales of 1890,'[8] and it makes Charles' shield essentially
identical, apart from unique details of representation, to that of Edward VIII
when he was Prince of Wales.[9] The shields of the princes of Wales of 1890
and 1962 are contrasted at right.

In heraldry, the quarters on quartered shields are numbered from left to right
and top to bottom as one through four.[10] Quarters one and four on the royal
shield contain six lions in guardant postures, each one stretching forth its
right-front paw. Called the "lions of England," they represent England and its
empire'[11](cf. Ezek 38:13, "the merchants of Tarshish, and all its young
lions;" see Ps 35:11-26, 57:3-6, 58; Isa 5:5-7, 5:26-30; cf. 2 Chr 9:16-22;
Job 29:17; Jer 2:14-15, 50:17; Nah 2:11-12).[12] In Job 15:25-26, we read, "he
stretches out his hand against God, and acts strong against the Almighty; he
rushes at Him with a bound [stiff] neck [defiantly], with his thickly bossed
[embossed] shields" (Heb.). Representing Scotland, the second quarter contains
a red lion holding a sword in its paw, surrounded by a frame bearing the
French fleur-de-lis (discussed later). The third quarter contains the seven-
stringed Irish harp for Ireland, as seen on Ireland's Royal Badge (left).[13]
Its design, which supposedly originates in a Davidic harp brought from Israel
(cf. Ps 33:2, 144:9), is not only identical to that of the harp that is being
prepared for Israel's next Temple, but also to cave drawings found at Megiddo
which may date to shortly after Noah's Flood.[14]

Notice that the dexter beast in Prince Charles� achievement is shown pawing
the upper left- hand corner of the harp. In her-aldry, the specific positions
of a beast�s limbs are both meaning-ful and intentional (cf. Prov 6:13). Not
only has Britain pawed Ireland since the prince�s investiture as Prince of
Wales in July 1969, but at Satan�s bid- ding, the beast will persecute and
seek to destroy Hebrew Christians (e.g., see Rev 12:11 12:5-6, 12:13-16), with
whom harps are associated (see Rev 14:2-3, 15:2-3).

Imposed over the center of the royal shield, we find Prince Charles' heir-
apparent crown, as well as the quartered shield of arms of the Principality of
Wales, with each quarter containing one guardant lion.[15] This Welsh shield
has never before been included in the royal arms, and is derived from Llewelyn
ap Gruffydd, a late native Welsh prince.[16] It derives from the native
princes of Wales, including Llewellyn the Great, being "quartered gold and
red, with four passant [guardant] lions counter-coloured, ie. red on the gold
quarters and vice versa."[17] Further, it now constitutes Prince Charles'
standard, which is flown only when he is in Wales.[18]

Besides Scotland's red lion, there are ten lions at the center of Prince
Charles' coat of arms (i.e., the six lions of England and the four similar
lions of Wales). These ten lions, like the red dragon, have a "passant"
heraldic posture (as opposed to a "rampant" posture), in which just the right,
front paw is raised. Historically speaking, any lion that was passant-guardant
(or even earlier, not rampant) was known as a lion leoparde Thus, we have the
heraldic phrase "the lions (leopards) of England."[19] Each of the ten beasts
in the center of Prince Charles' coat of arms is a "lion leoparde." However,
they are not "normal" lion leopards. In harmony with the dexter beast, they
each, like an heraldic bear, have four claws per foot. In other words, they
actually represent lion-leopard-bears.[20] The same may be said for the red
lion of Scotland, which substitutes for the dexter beast on the prince's royal
shield. Further, the ten lions represent royal dignitaries. According to the
Apocalypse, the AntiChrist will eventually give power to ten kings under his
authority for one hour (see Rev 17:12-14; cf. Dan 7:7-8, 7:19-21, 7:24-25; Rev
13:1-9). Also, notice that of these ten lions, only seven have relatively
unobscured heads (cf. Rev 12:3, 13:1, 17:3). Finally, excluding either the
dexter beast or Scotland's red lion, there are a total of twelve lions in
Prince Charles' coat of arms (cf. 1 Kin 10: 14-20).

Since 1603, the dexter and sinister supporters in British royal arms, called
"royal beasts," have been "the lion for England and the unicorn for
Scotland."[ 21] However, the dexter supporter in Prince Charles' coat of arms
is altogether unique in heraldry; it is not the normal lion for England.

After looking at the eldest-son label, the crown of the heir-apparent, the
Garter that encircles the royal shield, and the devices found at the shield's
base, we will examine this evil beast.

The label of the eldest son and the crown of the heir-apparent. The eldest-son
label and heir-apparent crown are both found five times in the achievement of
Prince Charles, in each instance directly associating the given part of the
prince's arms with him. Therefore, with the possible exception of the ten
lions just discussed and the red lion of Scotland, all the heraldic beasts on
Prince Charles' arms pertain specifically to both him and his authority.

        The eldest-son label has the appearance of three parallel horns which are, in
a manner of speaking, "plucked out by the roots" (i.e., turned upside down).
This particular mark of cadency also derives from the Black Prince, being "the
distinctive mark of all succeeding Princes of Wales,"'[22] and should remain
on Prince Charles' arms only while his father is alive.[23] With its current
presence in mind, notice that the label on the royal shield is directly below
the helm, which contains seven more horns. Recall, therefore, that the region
near the top of the shield, around the location of the helm, is the head  of
the overall coat of arms. In other words, the three horns of this eldest-son
label, along with the seven horns in the helm, comprise a total of ten horns
that are in the head of the overall coat of arms. Moreover, to the right of
this cluster of ten horns "in a head," we find an eleventh horn, or the little
horn which has eyes like those of a man (i.e., the unicorn). [24] Regarding
the first beast, it is written,

And another sign appeared in heaven. And, behold, a great, fiery red dragon
having seven heads and ten horns in a head,[25] and Seven diadems near[26] his
heads.... And the great dragon was cast out-the old serpent, called the Devil
and Satan, who deceives the whole world-was cast out to the Earth, and his
angels were cast out with him. (Rev 12:3 {Gk.}, 12:9 {Gk.}; cf. 20:2)

And I stood upon the sand of the sea. And I saw a beast rise up out of the
sea, having seven heads, and ten horns in a head, and near its horns in a
head, ten diadems,[27] and near its heads, names[28] of blasphemy[29] [a
slanderous motto]. (Rev 13:1, Gk.)

Then one of the seven angels, of those having the seven bowls, came and spoke
with me, saying to me, "Come, I will show you the judgment of the great harlot
who sits on many waters, with whom the kings of the Earth committed
fornication, and those inhabiting the Earth were made drunk with the wine of
her fornication." And he carried me away into a desert [wilderness] by The
Spirit, and I saw a woman sitting on a red [scarlet, crimson]' beast, full of
names of blasphemy [a slanderous motto], having seven heads and ten horns in a
head. And the woman was arrayed in purple and red [scarlet, crimson][30], and
adorned with gold and precious stone and pearls, having a golden cup in her
hand, full of abominations and uncleanness of her fornication. And on her
forehead a name was written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE
HARLOTS AND OF THE ABOMINATIONS OF THE EARTH. And I saw the woman drunk with
the blood of the saints and with the blood of the witnesses [martyrs] of
Jesus. And I marveled, seeing her, with great amazement. But the angel said to
me, "Why did you marvel? I will tell you the mystery of the woman, and of the
beast which carries her, which has the seven heads and the ten horns in a
head.... Here is the mind which has wisdom: The seven heads are seven
mountains, where the woman sits on them....[31] And the ten horns which you
saw are ten kings who have not yet received a kingdom, but who receive
authority for one hour as kings with the beast. These have one mind, and their
power and authority they shall cede to the beast. These will make war with The
Lamb, and The Lamb will overcome them   And he said to me, "The waters which
you saw, where the harlot sits, are peoples and multitudes, and nations and
tongues. And the ten horns which you saw on the beast, these will hate the
harlot, and shall make her desolate and naked, and will eat her flesh and burn
her down with fire. For God has put it into their hearts to do His mind
[will], and to act in one mind, and to give their kingdom to the beast, until
the words of God are ful-filled. And the woman whom you saw is the great city
which has a kingdom [kingship] over the kings of the Earth.[32] (Rev 17:1-7,
17:9, 17:12-18, Gk.)

The ten horns described thus far in Prince Charles' arms could well represent
the ten horns in the head of the apocalyptic beast. Unlike seven of the ten
horns (recall our previous discussion regarding the seven bars in the helm,
which forms the head of the overall coat of arms), three are to be "plucked
out by the roots" (see Dan 7:8, 7:24; cf. the eldest-son label over the
shield). Prince Charles' arms do in fact depict such an arrangement (see the
above image). Further, the little horn that has eyes like those of a man
(i.e., the sinister unicorn -discussed later) is to come up among them (see
Dan 7:8, 7:20).

The design of the heir-apparent's crown is based upon the Imperial State Crown
(worn by the queen during state functions), which "embodies many historical
gems, including the Black Prince's ruby."[33] Other than its lack of bowed
arches and an arch from front to back, the heir-apparent's crown is also
similar to the St. Edward's Crown (so-called after Edward the Confessor who
allegedly believed that he had supernatural healing powers), with which the
last forty British monarchs, including the present queen, were coronated: "The
St. Edward's Crown ... is the official Crown of England and the one with which
the Sovereign is usually crowned. Elizabeth II decided she could wear no
other.... Then in the Abbey she was crowned with St. Edward's Crown, made in
1661 for Charles II to replace the crown of St. Edward the Confessor destroyed
... after the Civil War. This solid gold crown set with pearls and precious
stones is most easily identified by its generously bowed arches. On leaving
the Abbey modern sovereigns have exchanged this for the Imperial Crown of
State whose silver arches are less baroque."[34] The heir-apparent's crown,
like that of "St. Edward," has a gold Templar cross and a sphere, called a
"mound" or "orb," at its top. While this sphere or globe was formerly "green
banded with gold," apparently representing the Earth under Merovingian
rule,'[35] it is now depicted as gold banded with gold.[36]

Crosses on the heir-apparent and state crowns generally have a central pearl.
Although gold and silver, respectively, they are identical to the red cross
paty of the Temple Knights (right) from which they were derived. The Templar
cross, like the modified Templar cross euphemized as "St. George's cross"
(discussed below), is often depicted in a circular shield or "roundel."
Regarding crosses, Scott-Guiles comments, "Foremost among the emblems of the
Holy Wars was, of course, the cross.... Pope Urban II, the preacher of the
First Crusade, decreed this practice.... But when the English adopted St.
George as their patron saint they made his red cross their own.... Certain
families which have crosses in their shields claim that they signify some
ancestor's participation in a crusade. "[37] Actually, St. George-despite the
often messianic Arthurian legends concerning a knight by that name-has long
been a Garter synonym for Merovee (see below).[38]

The French fleur-de-lis or lily is interspersed with the Templar crosses on
the British royal crowns. Some have suggested that the French lily is actually
a derivation of the Judaean lily depicted on an ancient Jewish coin, whereas
others think that it came from royal bee of Charlemagne and subsequent French
kings (e.g., Merovee's son, Childeric I, who practiced witchcraft and whose
grave contained 300 such bees).[39]

In addition to the five heir-apparent crowns in Prince Charles' arms, there
are two more crowns, one around the neck of the unicorn and the other around
the ostrich feathers in the heir-apparent's badge, for a total of seven crowns
(otherwise known as coronets or diadems). Recall that the beast has "seven
diadems near his heads" (Rev 12:3).

The Garter. England has long had various orders of knights, called
knighthoods, of which the most prominent is the Most Noble Order of the
Garter. Elizabeth II was installed on April 23, 1948�her birthday and "St.
George's Day"�as a "Lady of the Order," and upon becoming queen, as the
order's sovereign.[40] King George VI, emphasizing his daughter's "precedence
and seniority," installed Prince Philip as a Garter knight eight days after he
installed Elizabeth II as a Lady of the Order.[41] Ten years later, on July
26, 1958, the year that the red dragon became the official heraldic symbol of
Wales, Prince Charles, as the new Prince of Wales, automatically became a
knight of the Order of the Garter, though his formal. installation as such did
not occur until June 17, 1968.[42] Cathcart, speaking of this event, shows
that, like the public generally, she misunderstands the true nature of the
Order of the Garter: "But the ceremonies of chivalry are to be taken
seriously, with their prayers for steadfastness in the Christian faith. In the
procession to the chapel [of St George] there walked such figures of lasting
history as Earl Alexander of Tunis, Earl Mountbatten of Burma and Viscount
Montgomery of Alamein."[43]

Cathcart adds, "in the Dorset manor of Fordington, villagers roast a sheep on
the village green every St George's Day and supposedly send a leg of mutton to
Prince Charles wherever he may be."'[44] On this same day, April 23, in an act
of apparent Druidic tree-worship, a tree is cut down, decked with "flowers and
garlands," and then carried in a procession "accompanied with music and joyful
acclamations," with "the chief figure in the procession being the Green
George, a young fellow clad from head to foot in green birch branches." The
"Green George," or an effigy of him, is then dunked in a river or pond in
hopes of bringing forth a year of plentiful rain.[45]

Established in 1348 by King Edward III, a descendant of the French
Plantagenets, and his son, Edward the Black Prince, the Order of the Garter is
England's (and Europe's) most prestigious and exclusive "Christian" order of
chivalry.[46] Originally called "The Order of [the Company of] St.
George,"[47] it is the oldest surviving order of chivalry in the world, having
absorbed the essential aspects of its few predecessors, including "the Society
of St. George in Hungary (1325/6)," "the Order of the Band or Sash in Spain
(before 1330)," and, after it was first proposed by the Duke of Normandy in
1344, who later became King John II of France the Company of the Star (1352).
In Garter literature, Edward III is sometimes called "the Founder," and the
Order of the Garter is referred to as "the Foundation."'[48]John Campbell-
Kease asserts,

Several historians are of the view that at first the 'order' was quite
casually formed, perhaps at a tournament [in 1344]�24 knights in two bands of
twelve, one under the king, the other under the prince, and only later did it
become a permanent institution....

The symbol of the blue garter seems [according to some] to have been suggested
by an incident at a ball at Calais in the autumn of 1347, when the young
countess of Salisbury, Joan of Kent (later to be Princess of Wales), dropped
her garter, which the king picked up and tied round his knee with the now
famous words, Honi soit qui mal y pense, 'shame on him who thinks evil of it',
and the promise that the garter would become highly honoured. And so it was.
The informal creation of the Round Table after the great tournament at Windsor
in 1344 was translated, in 1348, into the Order of the Garter�24 young men
plus the. king and his eldest son .... [49]


The armorial bearings (heraldic achievements) of Garter members, both past and
present, are emblazoned on their respective stall-plates, and their banners
are also hung in the Chapel of St. George at Windsor[50]. Edward III,
"inspired by the English legend of King Arthur and the Knights of the Round
Table," originally constructed St. George's Chapel in 1350, not to mention St.
George's Hall, while making Windsor Castle "one of the most magnificent
castles in Europe." In 1472, King Edward IV demolished the original Chapel of
St. George and began construction on its famed replacement, which was
completed under King Henry VII. His son, King Henry Vill is credited with
developing "much of the Order of the Garter ceremony in which the Queen
participates annually."[51] Interestingly, Henry VII, who added Welsh blood to
the British monarchy, "restored the red dragon to its ancient status as a
royal device," and Henry Vill and King Edward VI subsequently used it.[52]

June is a major month for royal ceremonial, to include coronations and
parades. It is also significant to pagan worship. June, for example, is the
month in which pagans historically mourned the death of Tammuz, the ancient
Babylonian perversion of the Zodiac's original symbolic prediction of a future
virgin-born Messiah who would suffer, die, and rise from the dead to redeem
mankind. June also is the month of Midsummer Eve (the 23rd), when the Druids
culled "certain magic plants, whose evanescent virtu can be secured at this
mystic season alone." This same eve, now dubbed the "Eve of St. John" for John
the Baptizer, "was the day of all days for gathering the wonderful herbs by
means of which you could combat fever, cure a host of diseases, and guard
yourself against sorcerers and their spells."[53]

Each June, new knights, when required and available, are admitted to the Order
of the Garter in an annual ceremony at Garter Chapel-called St. George's
Chapel-in Windsor Castle.[54] Prince Charles opines, "I would change nothing.
Besides ceremony being a major and important aspect of monarchy, something
that has grown and developed over a thousand years in Britain, I happen to
enjoy it enormously."[55] According to James and Russell, "every June on the
Monday of Ascot week[56] the Queen, as Head of the Order, assembles with
twenty-four Companion Knights and walks down the hill from St George's Hall to
St George's Chapel for a special service. Each knight wears a dark blue velvet
mantle with crimson velvet hood, a black velvet hat with white ostrich plumes,
a blue riband with the cross of St George [on a star] plus a gold collar of
twenty-six intertwined garters [around roses], one for each of the knights and
the Queen and Prince Charles, as 'constituent member of the Order'. Each also
wears a dark blue velvet garter [(the queen's is light blue)] embroidered with
the motto in gold thread.... [The] Garter ceremony takes place with all the
theatrical aplomb of an heraldic festival, and [it] ... would not look out of
place in a re-make of The Three Musketeers. [57]

What is publicly known of the Garter ceremony evidences the fact that it
remains a mixture of the holy with the profane, overseen by unfaithful and
apostate "Christians" (e.g., the Bishop of Winchester and the Dean of
Windsor). James and Russell observe,

The whole ceremony [originally] took three days with the sovereign and knights
meeting on the first day for a general discussion in a room guarded by Black
Rod;[58] day two being the main processional day, Garter Ceremony and state
banquet; and the closing day, in contrast to the earlier pomp, being a day of
remembrance and prayer, with a requiem mass to end the proceedings.

Just over a century later the College of Arms was founded and the heralds
became an intrinsic part of the Garter Ceremony, now presided over by Garter
King of Arms....

... . Lacking none of the dignity of bygone days, the ceremony [now] begins in
the morning in the Throne Room of Windsor Castle, where the Queen buckles the
garter onto the leg of the knight elect in a private ceremony, the knight
having first been ritually summoned by Black Rod and the Garter King.

'To the honour of God Omnipotent,' proclaims the Prelate [(now the Bishop of
Winchester)], 'and in Memorial of the Blessed Martyr, Saint George, tie about
thy leg, for they Renown, this Most Noble Garter. Wear it as the symbol of the
Most Illustrious order never to be forgotten or laid aside, that hereby thou
mayest be admonished to be courageous, and having undertaken a just war, into
which thou shalt be engaged, thou mayest stand firm, valiantly fight,
courageously and successfully conquer.'

.... After the garter the collar of twenty-six buckled garters in gold
surrounding enamelled Tudor roses is placed around the knight's neck by the
Queen. The prelate continues:

'Wear this Collar about thy Neck, adorned with the image of the Blessed Martyr
and Soldier of Christ, Saint George, by whose imitation provoked, thou mayest
so overpass both prosperous and adverse encounters, that having stoutly
vanquished thine enemies, both of body and soul, thou mayest not only receive
the praise of this transient Combat, but be crowned with the Palm of Eternal
Victory.'

Finally the mantle is placed around the shoulders.

'You being chosen to be of the Honourable Company of the Most Noble Order of
the Garter, shall promise and swear, by the Holy Evangelists, by you here
touched, that wittingly or willingly you shall not break any Statutes of the
Said Order, or any article in them contained (except in such from which you
have received a Dispensation from The Sovereign), the same being agreeable,
and not repugnant to the Laws of Almighty God, and the Laws of this realm ....
so God help you, and His Holy Worcl.'

Following this historic but never publicly witnessed ceremony the Queen ...
leads the way into the Waterloo Chamber for lunch, a simple meal compared to
the former banquets of wild boar, duckling, pheasant, rabbit, lobster, quail,
pigeon, salmon and crab....

At 2:30 p.m. the public procession starts out from the royal apartments to St
George's Chapel; thousands of people apply every year to the Lord
Chamberlain's Office to ... witness the most historic of all processions. The
governor of Windsor Castle heads the Military Knights of Windsor in their red
uniforms, followed by the heralds and pursuivants wearing royal crested
tabards, then the Knights of the Garter themselves in the full uniform of the
Order.... Lastly come the officers of the Order-the Garter King of Arms, the
Gentleman Usher of the Black Rod, the Secretary, the Register [(now the Dean
of Windsor)] and the Prelate-and the Queen....

In St George's Chapel a simple service takes place, the Garter King of Arms
presenting any newly installed knights for a blessing, and the service ending
with a prayer: 'God save our gracious Sovereign and all the Companions, living
and departed, of the Most Honourable and Noble Order of the Garter.'[59]
pp.117-134
=====
Notes
1. James and Russell, At Home with the Royal Family, p. 144.
2.      A similar crest is found in the arms of the Life Guards, which is the
senior regiment of the British Army and one of the two armored regiments of
the Royal Household Cavalry (James and Russell, At Home with the Royal Family,
pp. 123-124). For more information, see this chapter�s later section titled,
"Related orders and royal guards," as well as the related note in this
chapter�s section titled, "The dexter (left-hand) supporter."
3.      On June 28, 1990, Prince Charles nearly shattered his right arm in a polo
fall. Compare this, and the winking of the beast, with Psalm 10:15 and
Zechariah 11:17 (KJV).
4.      Margaret Young, "Lion," A Dictionary of Heraldry, ed. Friar, p. 215.
5.      For more information, see this chapter�s later section titled, "The
sinister (right-hand) supporter."

6. Child, Heraldic Design (London: G. Bell and Sons, 1965), p. 92.

7. Strong, 7161/7162, "A Concise Dictionary of the Words in the Hebrew Bible,"
p. 139.
8.    For a color representation of these royal shields, see Boutell, plate V,
pp.
        20-23.
9.    Boutell, 1978 ed., p. 22 1.
10.     According to Boutell, "If there are only two coats of arms to be
quartered, the more important is placed in the first and fourth quarters, and
the other in the second and third.... in the case of three coats of arms, the
principal one (normally the paternal coat) is placed in the first quarter and
repeated in the fourth, the others being placed in the second and third in
order of their importance or acquisition" (1978 ed., p. 136).
11.     According to Boutell, there is "no direct evidence as to the insignia of
the Norman kings, but there are several indications that a lion was a royal
badge long before the emergence of the three lions as the English Royal Arms."
By 1198, the royal shield of Richard 1, who was otherwise known as the
"Lionhearted," contained three passant-guardant lions, referred to
collectively as "England." This shield was subsequently borne by all the
Plantagenet kings until 1340, when Edward III quartered them with the arms of
France, resulting in the six lions since called the "lions of England."
Although these lions now occupy the first and fourth quarters of the royal
shield, they were originally in the second and third quarters with the lilies
(fleurs-de-lis) of France occupying the first and fourth quarters (Boutell,
1978 ed., pp. 206-208, 275).
12 . As mentioned earlier, the United Kingdom was Tarshish, and it eventually
came under Roman jurisdiction. Those who assert that the United Kingdom is not
Tarshish typically point to the area of Gibraltar, sometimes called "the
Rock," as more likely. However, we must point out that Gibraltar was
relinquished to Britain by the Treaty of Utrecht at the conclusion of the War
of the Spanish Succession in 1713, and Gibraltar�s populace remains loyal to
Britain. The debate is entirely academic. Indeed, Gibraltar is the point from
which Prince Charles and Diana embarked upon their honeymoon (Dimbleby, The
Prince of Wales, pp. 23, 165, 174-175, 292-293; Hoey, Charles & Diana: The
Tenth Anniversary, p. 69).
       Today, the United Kingdom is positioned to become an integral part of
the final, worldwide form of the Roman Empire. Therefore, it seems plausible
that the phrase "Tarshish, and all its young lions" (Ezek 38:13) is not just a
reference to Great Britain, or to the United Kingdom as a whole, but also to
England�s historical offspring, including the United States of America,
Canada, Australia, and New Zealand. The companion phrase, "the merchants of
Tarshish" (Ezek 38:13), on the other hand, undoubtedly applies in a somewhat
broader sense to the United Kingdom�s prominent trading partners, including
other members of the European Union. J.R. Church, taking a less restrictive
view, comments, "the mother lion was eventually to become Great Britain, whose
insignia is a lion. The young lions, then, could include the United States,
Canada, Australia, New Zealand, and all the former colonies of Great Britain"
(p. 220). Jack Van Impe identifies Tarshish as England and the "young lions"
as her English-speaking offshoots, whereas Peter Lalonde, borrowing from the
others, thinks that "Tarshish" likely refers to Great Britain (This Week in
Bible Prophecy, TBN TV 57 {Denver, CO}, 1 April 1993). As can be seen from a
list of Prince Philip�s titles, which are similar to those of Queen Elizabeth
11 and Prince Charles, the British monarchy practically runs Canada,
Australia, and New Zealand (Judd, Prince Philip, p. 249). By other means, it
now controls the United States.
       One of Prince Charles� titles as the Prince of Wales is "Lord of the
Isles." Regarding the coming Millennial Kingdom, Psalm 72:10 states, "The
kings of Tarshish and of the isles will bring presents; the kings of Sheba and
Seba will offer gifts" (see Ps 48:7; cf. Isa 60:9, 66:18-21). In this light,
it is noteworthy that Sheba and Dedan (i.e., modern Yemen and Saudi Arabia),
which are also mentioned in Ezekiel 38:13, are now located in territory that
Great Britain controlled as recently as this, the twentieth century, and that
they are associated with Great Britain and its monarchy through British
Petroleum. In fact, Great Britain controlled much of the territory of the
Middle East prior to the birth of the modern state of Israel in 1948.
13. Boutell, 1978 ed., pp. 215-217. The red lion of Scotland and the Irish
harp were both introduced to the royal shield with the accession of the Stuart
kings (following the reign of Elizabeth 1), before England�s union with either
of those countries. Later, in connection with the union with Ireland in 1801,
the arms of France were omitted (Boutell, 1978 ed., p. 215). Interestingly,
this omission took place not long after the Order of the Illuminati was
founded (for more information, see this chapter�s later discussion on the
Order of the Garter). From the reign of George I through that of William IV,
the fourth quarter of the royal shield bore the arms of Hanover, which
contained the "golden crown of Charlemagne."  With the accession in 1837 of
Victoria, who did not succeed to the throne of Hanover, that kingdom�s arms
were removed from the royal shield, which then assumed its present form
(Boutell, 1978 ed., pp. 215-217). For color representations of the royal
shield in its historical transitions, as well as a brief description of those
transitions, see Boutell, plate V, between pp. 20-23.

14.     Haim Shapiro, "TREASURES OF THE TEMPLE," The Jerusalem Post, Int. Ed., 30
July 1988, p. 9.
15.     Boutell, 1978 ed., p. 218.
16.     "Wales, Principality of," A Dictionary of Heraldry, ed. Friar, p. 373.
17.     C.W. Scott-Guiles, The Romance of Heraldry (Published by J.M. Dent &
Sons; New York: E.P.
        Dutton & Co., Inc., 1957), p. 74.

18. "Wales, Prince of," A Dictionary of Heraldry, ed. Friar, pp. 372-373.
According to a royal warrant dated May 21, 1968, the prince's personal flag is
"to be flown and used in Wales by His Royal Highness upon all occasions"
(Boutell, 1978 ed., p. 258). For a picture of the prince's flying Welsh
standard, see Hoey, Charles & Diana: The Tenth Anniversary, p. 6.

19."Leopard," A Dictionary of Heraldry, ed. Friar, p. 213.

20.     Notice that the four lion-leopards on Prince Charles' standard, shown in
the previous chapter, have three claws per foot. Likewise, this section's
earlier depictions of the shields of the prince's of Wales of 1890 and 1962
shows all the lion-leopards with three claws per foot, whereas Prince Charles'
official heraldic achievement actually has four. For more information, see
this chapter's later section titled, "The dexter (left-hand) supporter."

21.     Kay W. Holmes, "United Kingdom, Royal Heraldry," A Dictionary of
Heraldry, ed. Friar,
        p. 359.

22. Boutell, 1978 ed., p. 119.

23.     The labels of all other members of the British royal family (i.e., all but
the eldest son), which are borne on their respective shields of arms, have
more than three descending horns. Unlike permanent marks of cadency, the
eldest son's label is to be removed from his arms if and when his father dies,
so that he becomes the family head. In other words, it normally remains only
while his father is living (Boutell, 1978 ed., pp. 117, 131; "Label," A
Dictionary of Heraldry, ed. Friar, p. 212).

24.     For an -explanation of this terminology, see the discussion on the
sinister supporter.

25.     Strong's number 2768, which literally speaks of "the hair of the head"
(James Strong, 2768, "A Concise Dictionary of the Words in the Greek/New
Testament," STRONGS EXHAUSTIVE CONCORDANCE OF THE BIBLE {Tennessee: Abingdon
Press, 19861, p. 54), may be "a projecting extremity in shape like a horn, a
point, apex" (Joseph H. Thayer, 2768, GREEK-ENGLISH LEXICON of the NEW
TESTAMENT {Michigan: Baker Book House, 1977}, p. 344). Like nails and claws,
animal horns are made of compressed hair. By implication, therefore, this word
(Strong's no. 2768) refers to ten horns which are in a particular head.
Moreover, this is perfectly consistent with Daniel 7:20. According to C.F.
Keil and F. Delitzsch, "[The] beast must represent not merely the last world-
power, but at the same time the last world-ruler .... its personal head. The
ten horns are to be conceived of as on one of the heads..." ("THE BOOK OF
DANIEL," Vol. 9 of Commentary on the Old Testament {1986; rpt. Massachusetts:
Hendrickson Publishers, Inc., 19891, p. 277).

26.     Strong's number 1909, which, as a preposition, may be translated as
"among," "near," "by," "beside," or "below," as well as "on" (Strong, 1909, "A
Concise Dictionary of the Words in the Greek/New Testament," p. 39; Thayer,
1909, p. 232).

27.     A diadem, according to The American Heritage Dictionary, may be a "royal
power or
        dignity." Biblically, it is the crown of a sovereign or royal personage.
Given these definitions, consider the ten lions, apart from the red lion of
Scotland, at the center of Prince Charles' achievement.

28.     Strong's number 3686 refers to a person's distinguishing name, title, or
phrase (motto), and
        its use invokes everything which the name, title, or phrase (motto) covers,
to include "rank, authority, interests, pleasure, command, excellences, [and]
deeds" (Thayer, 3686, p. 447). Given this definition, consider the Garter
motto that surround's the heads of the eleven lions-six for England, four for
Wales, and one for Scotland-on the royal shield and the shield of the
Principality of Wales.

29..    Strong's number 988, which refers to "impious and reproachful speech
injurious to the
        divine majesty," or slander (Thayer, 988, p. 102).

30.     The Greek word translated as "red," "scarlet," or "crimson," Strong's
number 2847, refers to particular berries which, "when collected and
pulverized produce a red which was used in dyeing" (Thayer, 2847, p. 352).

31.     Rome, which began on the left bank of the Tiber River as a group of seven
communities on seven hills, was known among ancient Roman writers as "the city
on seven hills."

32.     London, through the British Commonwealth (formerly the British Empire),
appears to be the only city today which has a literal kingdom, as well as
kingship, over other kings of the Earth. Although Rome has a pope, she does
not have a king or a queen. Should the British monarchy be adopted as the
monarchy of the European Union, however, so that Prince Charles gains hegemony
in the United Nations Security Council in New York, then London-which is
currently ruled by a queen (cf. "the mother of harlots")�would effectively
have kingship over all the kings of the Earth, much as the king of Babylon was
"a king of kings" and "ruler over them all" (Dan 2:37-38). Moreover, in
partnership with the pope, London (the British monarchy) would rule over Rome.

33.     Timothy B. Benford, The Royal Family Quiz & Fact Book (New York: Harper &
Row, Publishers, 1987), p. 235. Also see "Coronation, Symbols of," A
Dictionary of Heraldry, ed. Friar, p. 110.

34.     Lacey, Majesty; p. 159. "On the day of the ceremony itself Queen Elizabeth
11 wore Queen Victoria's diadem on her way to the Abbey. This low diamond
circlet, originally made for George IV, featured the Cross of St. George and
the emblems of the other component parts of the United Kingdom" (ibid., p.
159). One such "emblem" is the fleur-de-lis.

35.     Lacey notes the "tokens of responsibility" with which British monarch's
are invested, including "the Orb-'remember that the whole world is subject to
the power and empire of Christ"' (Majesty, p. 162). Illustrating some of the
intrigue of the Order of the Garter, this same royal Orb is depicted in a
French drawing dating to around 1615 that depicts Abraham's near-sacrifice of
Isaac (Frazer, p. 114). A photograph of Queen Elizabeth 11 carrying the former
royal Orb, which was green banded with gold and about the size of a human
head, was taken following her coronation in 1953 (Her Majesty The Queen, p.
9). The royal Orb is now gold banded with gold, having a diamond and emerald
Templar cross at its top. Interestingly enough, according to Baigent, Leigh,
and Lincoln, "Many ... [crystal] balls have been found in Merovingian tombs.
Their use is unknown" (Holy Blood, Holy Grail, caption 29, between pp.
240-241). For more information, see Chapter 8, "The Red Dragon and Prince
Charles' Investiture as Prince of Wales."

36.     For color representations of these and other crowns, see Boutell, plate
XVI, between pp. 178-181.

37.Scott-Guiles, pp. 52-54.

38.     For more information, see Chapter 4, "Prince of this World�a Diverse
Lineage."

       39.      Manly P. Hall, The Secret Teachings of All Ages (San Francisco:
H.S. Crocker Co., Inc., n.d.),
        p. 1xxxvii. Baigent, Leigh, and Lincoln, Holy Blood, Holy Grail, captions 30
and 33, between pp. 240-241. For more information, see Chapter 4, "Prince of
this World�a Diverse Lineage."

40.Her Majesty The Queen, p. 12.

41.Judd, Prince Philip, pp. 131-132.

42.Holden, PRINCE CHARLES, pp. 174, 326.

43.Cathcart, p. 83. Junor, p. 74.

44 . Cathcart, p. 105.

45. Frazer, pp. 62-63.

46. Benford, p. 100.

47.     James and Russell, At Home with the Royal Family, p. 36. Laurence R.
Taylor, Indiana Monitor and Freemason's Guide, 15th ed. (Indiana: Grand Lodge
of the State of Indiana, 1993), p. 59, n. 1.

48. Peter J. Begent, The Most Noble Order of the Garter, Its History and
Ceremonial (Slough: Delworth Printing Ltd., n.d.�l 990 or later), p. 2. For a
copy of this self-published work, which is copyrighted by the Dean and Cannons
of Windsor and illustrates the Order of the Garter and its insignia, write to:
St. George's Chapel Bookshop, Ltd.; 8B, The Cloisters; Windsor Castle; Windsor
Berks; SL4 1 NJ; England.

49 .    John Campbell-Kease, "Garter, The Most Noble Order of the," A Dictionary
of Heraldry, ed.
        Friar, p. 160. Also see James and Russell, At Home with the Royal Family, pp.
37, 155.

50.     Boutell, 1978 ed., pp. 193-194. The royal standard is hung over the
queen's pew.

51.     James and Russell, At Home with the Royal Family, pp. 36-37, 40.

2. For more information, see this chapter's section titled, "The red dragon,
or Satan."

53 . Frazer, pp. 124, 133, 135, 229, 234.

54.     Benford, p. 101. Her Majesty The Queen, p. 12. For color photographs of
the order's annual procession to the chapel, including Queen Elizabeth 11
wearing her dark blue Garter Mantle (cloak) with the Garter Star and Collar,
see Her Majesty The Queen, p. 17. For similar photographs of Prince Charles,
see Charles & Diana: A Royal Family Album, p. 45; and Hoey, Charles& Diana:
The Tenth Anniversary, p. 115.

55 Charles & Diana: A Royal Family Album, p. 44.

56.     Apart from royal permission, only royalty, and perhaps the very wealthy,
are permitted to attend the annual Ascot races at the Ascot Race Course. These
races may serve as a cover for the presence of foreign royals during that
week, who attend not just for the races themselves, but to participate in the
Order of the Garter ceremony and other meetings.

57.     James and Russell, At Home with the Royal Family, pp. 37, 155. Apparently
standing-in for the Order of the Garter's companion-knights, "twenty-four
knights who are Serjeants-atArms form the oldest armed bodyguard in
existence." During the crusades, these twentyfour knights, who were Templars,
are "supposed to have formed a bodyguard for King Richard I." Three of the
twenty-four Serjeants-at-Arms participate in the State Opening of Parliament,
where they attend the sovereign and escort the royal heralds and pursuivants,
who, with "a vast knowledge of royal ceremony ... assist the Earl Marshal in
planning state ceremonies" and "function in any regal parade ... to ensure
that everyone is in the right place at the right time, in the right order and
dressed correctly" (ibid., pp. 141, 146-147, 206; Bak gent, Leigh, and
Lincoln, Holy Blood, Holy Grail, p. 12 1).

58 . For brief descriptions of the "Gentlemen User of the Black Rod," who "was
once responsible for the security of the sovereign" and now "carries a black
rod made of ebony in 1883, with a gold sovereign set into the base dated
1904," see James and Russell, At Home with the Royal Family, pp. 148, 194.

59 . James and Russell, At Home with the Royal Family, pp. 155-158. To apply
for tickets to attend the procession of the Order of the Garter (for research
purposes), write to: The Lord Chamberlain's Office, St James's Palace, London
SW1, England (ibid., p. 241).
--[cont]--
Aloha, He'Ping,
Om, Shalom, Salaam.
Em Hotep, Peace Be,
Omnia Bona Bonis,
All My Relations.
Adieu, Adios, Aloha.
Amen.
Roads End
Kris

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