-Caveat Lector-

Deseret News, Tuesday, April 27, 1999, 12:00 AM MDT

Cyberfaith: Give me that online religion

By Abraham McLaughlin
The Christian Science Monitor

The nation's church pews may be emptying, but the Internet is bursting with
believers. Legions of cyber-congregants are changing the very nature of
worship in America.


Take the many thousands of people who gather daily in online forums like
Microsoft Network's religion site. They tackle topics like "Can God Heal?"
or human sexuality or praying about Kosovo.


It's a disparate, often cacophonous jumble. And there's the occasional
mean-spirited attack. But more often what emerges are civilized, substantial
discussions within faiths and between them � without priests, ministers,
rites or rituals.


Some observers say the arrival of online religion is as dramatic as when
printing presses brought the written word to medieval Europe, elbowing aside
stained-glass windows and other images as the primary focus of worship.


Today it's hierarchy and ritual that are being pushed aside.


"In an age like ours, when religion gets a bad rap, people don't like all
the rite, ritual and liturgy," says Niles Goldstein, the voice behind "ask
the rabbi" on Microsoft's site. So, by being light on ritual and heavy on
discussion, he says, the Internet serves up "religion in the raw."


The organic structure � and anonymity � of online religion is what's
attractive to many people, including those who've fallen away from organized
worship. They can explore a church or denomination without having to walk
into a brick-and-mortar building � or deal with the people inside.


Take the Baltimore-based Project Genesis, which offers "classes" via e-mail
on everything from weekly Torah readings to Jewish ethics.


It is the world's largest Jewish education organization, zapping out 26,000
messages each week to subscribers, which include lapsed-but-curious Jews and
non-Jews.


"A lot of people are intimidated by the fact that they may have lots of
secular education, but they know or remember little about Judaism," says
project director Rabbi Yaakov Menken.


Subscribers often respond to e-mails with very basic questions, such as
Hebrew grammar, he says. "People don't want to walk up to their local rabbi
and say, 'Hi, I'm ignorant.' But on the Internet? No problem."


Virtual congregations


Another phenomenon that enables arm's-length religious participation is the
growing number of Web cams in churches. Online worshipers can attend
services while sitting in their pajamas, if they so desire.


On the Web site for Atlanta's Peachtree Presbyterian Church, for instance,
viewers can see live (if jerky) images of services � complete with the
pastor's sermon, stained glass, and audience "amens." At a recent service,
1,600 people were viewing via the Internet. While not all churches have Web
cams, Houses of Worship, a Philadelphia-based group, has helped some 99,000
churches put up Web sites.


But for all the benefits of the Internet, there are concerns. Because it
doesn't require people to commit to a church, some worry it allows
cyber-worshipers to be selfish � and avoid the sacrifice that's central to
most religions.


"It isn't just about how religion can serve us," says Rabbi Goldstein, "it's
about how we can serve it � and the community."


Web-based religion also raises the issue of geography: Do worshipers have to
be present in a church to pray? Do they, for instance, have to actually eat
the cracker and sip the wine to receive communion � or is there some virtual
substitute? Some say no. "Virtual communion is just not possible," says Fran
Maier, chancellor of the Catholic Archdiocese of Denver, which sponsored a
conference on the Internet and religion.


Yet for some things, such as prayer, the physical distances don't seem to be
a barrier. In fact, in a recent survey of people who use the Internet for
religious purposes shows a burgeoning traffic in prayer over the Internet.


Fifty-two percent of respondents said they have asked other people to pray
for them in e-mail messages. Seventy percent said they have prayed for
people because of getting an e-mail.


In fact, e-mail may be a perfect medium for prayer requests: "It doesn't
feel intrusive, like a phone call, but it feels immediate, unlike a letter,"
says Ken Bedell, vice president of the nonprofit Forum Foundation in
Seattle, which conducted the survey.


While some churches struggle with the challenges the Internet presents, many
people are adapting � and moving beyond the hierarchy of organized religion.
"It's turning religious hierarchy on its side," says Francis Forde Plude, a
communications professor at Cleveland's Notre Dame College of Ohio.
"Churches and ministers can no longer insist on authority. They have to earn
it."


Ministering on the Internet requires a whole new approach, one that relies
on empathy and authenticity. The ability to listen and discern spiritual
issues is more important than presenting doctrine clearly.


By being a forum for listening as much as preaching, some say the Internet's
greatest contribution to religion will be that it boosts religious literacy:
As people listen to each other, they'll learn more about other faiths � and
have to be clearer about their own.


And for those who might want to venture into the online religious realm, the
Web master of Microsoft's site, Lynne Bundesen, has this advice: "They
should go in with the greatest humility and not expect to sell their
religion the first time they open their mouths in a chat room." In this
world, she says, "people are drawn to humility, not self-promotion."


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Copyright � 1999, Deseret News Publishing Corp.

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