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from:
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<A HREF="http://www.zolatimes.com/V3.29/pageone.html">Laissez Faire City
Times - Volume 3 Issue 29
</A>
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Laissez Faire City Times
July 19, 1999 - Volume 3, Issue 29
Editor & Chief: Emile Zola
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Viet Nam

Part 3: The Rise and Power of the Left in America

by Robert L. Kocher


I had almost forgotten about it before I started writing Part 3. In the
middle to late 40's a friend of my parents was a communist party member
and recruiter/organizer. In those days it was known as "The Party."
There were a lot of party members floating around in America during that
period. Regardless of what we are told, they were real, not imagined. I
was to have brushes with them periodically for the next 25 years. My
father attended party meetings for a short period of time, but drifted
away in cynicism.

My mother was friendly with the organizer's wife, which was one of the
reason's for the family association. My mother was the last of a tough
breed of pioneer women. She was one of the best freestyle pistol shots I
have seen, and could consistently hit within three inches of a matchbook
at 150 feet with a single-action even when she was 70 years old. She was
a highly intelligent and fiercely independent woman who found communism
and socialism intrinsically incompatible with her temperament. As a
consequence, her blood would boil during the adult political discussions
which inevitably came to pass with this man. I would receive critiques
and accounts of the adult discussions as she let off steam days or weeks
later.

One of the things I remember was that the communist organizer boasted
the United States would never go to war with Russia because the
communist party in America was then strong enough to prevent it, or
sabotage it. At the time I was a little kid and the comment had very
little interest or importance for me. In retrospect his assertion can be
amended to apply not only to war with Russia, but to confrontation with
any leftist political or military expansion anywhere.

The forties and early fifties saw development of the atomic bomb and
other nuclear weapons in this country. As the highly secret weapons were
developed over here, a system of spy rings built by communists in
America funneled the scientific information necessary to duplicate
nuclear capability to the Soviet Union as fast as the development in
America progressed. America had been infiltrated, and people who had
risen to critical positions were doing everything possible to build the
military and ideological power of the Soviet Union and communism
anywhere.

It was into this political world that a young New Deal Democrat by the
name of Ronald Reagan, who was president of his union, began to notice
there was heavy organized infiltration of his, and other, unions by the
communist party.

Indiana Communists Investigate the Worker's Paradise

In Indiana during the late teens and early nineteen twenties there was
the beginnings of a flourishing communist party. What was taking place
in Russia had been romanticized. The people involved in the Indiana
communist movement decided to send leaders to Russia to see what was
happening so they could do it correctly over here. When the leaders
returned, they reported in some detail that Russia was little more than
a madhouse. That was the end of the communist party in that area of
Indiana.

The Indiana case was unusual. For most such people communism and
socialism continued to exist as a romanticized idealization that
attracted adherents without reference to reality.

Reality could be lethal. Sitting in front of me is an Associated Press
report [1] entitled, "Records show Americans died in Stalin's purges.
Newly opened files detail arrests and executions of U. S. citizens in
'20s, '30s." It begins with the case of 24-year-old Alexander Gelver who
was executed on New Years Day, 1938, in the Soviet Union as recorded by
now-opened KGB files.

"Gelver was one of hundreds of Americans who had moved here (to the
Soviet Union) in the 1920s and 1930s to help build the new worker's
paradise, and who then vanished, one by one."

Reasons for vanishing were interesting. Wearing of American-made
clothing was interpreted as indication the person thought American
clothing was superior to socialist-produced clothing, or by the display
of its superior quality exposed the deficiencies of socialism. This was
viewed as fomenting dissatisfaction with socialism and was considered
subversion. Nobody told you that when you arrived with your packed
suitcase. You found out the hard way. Without warning, American
communist immigrants who wore their American-made clothes they had
brought with them were arrested for subversion. If they refused to admit
their crimes, they were executed for obstinacy. If they admitted their
crimes, they were shot for having committed the crime. The Soviet legal
system could thus claim 100 percent efficiency.

So a goofy American kid who went to Russia to help build world
socialism, and who had no real idea about the nature of communism,
socialism, or Soviet Socialism, made the mistake of going to a classical
music concert wearing American-made work pants and wound up executed for
crimes against socialism.

Wanting to return to the United States was interpreted as display of
dissatisfaction with socialism, and was an act of treason against
socialism punishable by death.

Hundreds of American clueless leftists similarly immigrated to Russia
and wound up executed as recorded in the now-released KGB files.

The Indiana case, whereby budding communists actually checked the facts
of what was occurring in the Soviet Union, was unusual. For most
Americans who became involved with the American political left,
communism and socialism continued to exist as a romanticized
idealization that attracted adherents without reference to reality.
Those adherents would give away atomic secrets, and do much more.

General Douglas MacArthur complained bitterly during the Korean war that
his plans were getting into communist hands before they could be put
into action. There is evidence that that might have been true. The
British government was expected to be kept up-to-date on the Korean
military situation. There was later uncovered a high level spy ring in
the British government that was capable of sending vital information to
North Korea through Russia.

Enter Joe McCarthy

The strength of the radical left in this country, and the consequences
it was having, prompted Senator Joe McCarthy to undertake a series of
investigations in the early fifties. The degree to which he was
exploiting the situation for personal grandstanding and political
attention can be argued. The hearings propelled McCarthy out of relative
obscurity and into a national arena which he enjoyed. He may have
intended an eventual try for the presidency on the basis of that
attention.

McCarthy was subjected to rabid criticism and anger, all of which
continues. There has been an orchestrated conspiracy of the like-minded
to destroy McCarthy, and McCarthy's credibility, which continues to this
day and has become a kind of eternal political religious crusade. On TV
documentaries there continue to be selected excerpts from the McCarthy
"witch hunts", along with coordinate descriptions portraying McCarthy in
an ugly a light as possible. Certainly, McCarthy was a somewhat abrasive
and unattractive personality. I, personally, would not have liked the
man.

The focus of criticism has been upon McCarthy's methods, which were not
so different from the methods of others at the time or since. That focus
diverts attention from whether there was a broad spectrum of truth to
what McCarthy was saying which should be examined with seriousness. The
length of time the attacks on McCarthy have continued, and the
determination to pursue those

attacks, are out of proportion with the importance of the man and his
methods. This leads one to believe that there is something more
important beneath this.

McCarthy was rough and irritating, and indeed was somewhat of an ass.
But he was essentially correct in most of his assertions that communist
infiltration and subversion in America had reached widespread levels
that threatened the country. The realization of the correctness of that
assertion is the essential threat that has motivated most of the attacks
upon McCarthy. It wasn't McCarthy and so-called McCarthyism that was
being fought and is being fought to this day. What was taking place was
an attempt to keep the truth suppressed.

Ridiculing the Truth

McCarthy is portrayed as an opponent of intellectual freedom. What was
going on was far more serious than mere intellectual exercise. The
public wasn't given the intellectual freedom to vote upon whether it
wanted military secrets passed to the Soviets, or whether it wanted any
of the other activities that were being planned or going on. What was
occurring was a secret conspiracy determined to eventually force its
will upon an unsuspecting public without its knowledge or permission.
Debate or intellectual freedom wasn't part of it. Intellectual
revelations and discourse regarding that intent were not to take place.
(I have never seen a socialist or left-wing anything that did not impose
censorship on everyone but themselves. God help you if you ask a
question they don't like�or when they have complete control�even wear
the wrong clothes.)

I knew of people scheduled to appear before the McCarthy hearings. They
were essentially what he accused them of being. Later in this article
you will get to meet and understand some of them.

The image of anti-communism has been so successfully smeared and
ridiculed that I have assimilated some of it, and have some difficulty
in writing this today. Words like communist, subversion, conspiracy, and
so forth have been associated with ignorance and ridicule to a point of
producing anxiety in me when I use them.

However, it is necessary to get beyond that intimidation and ridicule
and realize we have been manipulated into laughing at, and ridiculing,
the truth.

While the transfer of nuclear warfare secrets to the Soviets was obvious
and dramatic, it was the tip of an iceberg which was far more subtle and
serious. The spread and the strength of the radical political left in
this country would result in people positioned in critical areas such
that when choice points came up, and decisions were made, and there was
opportunity to tip them in a direction that would benefit
socialist/communist causes, there would be a bias in that direction. The
effect would be cumulative over the years. There would be critical times
when criticism or opposition to socialist or communist causes would be
subdued or nonexistent. At other times, such opposition would be
cleverly undermined or directly opposed. A recent example was opposition
to the Reagan Contra alliance in Latin America designed to stop
metastasis of communist revolution. [The subversion of that alliance to
serve other purposes is not directly related to this essay.�Zola.]

There aren't very many reasonable interpretations as to why we should
presently be sending food, technology, or other forms of aid to
communist countries. While the justifications may vary in each instance,
the consistent, but unspoken, consequence has been support of communism.

Having begun this with a partial conclusion, let's look at antecedents.

"The Promise of American Life"

Karl Marx had written down his ideas. Socialism as a concept had been
developed. By the year 1900, there were many serious adherents to the
belief in radical leftward societies in America, and throughout the
world.

Serious interest should be given to a George Will column from spring
1996 entitled "Alexander or Buchanan: Who's the Conservative Here?" It
starts out:

Few American books published in 1909 are still in print. One of them has
never in 87 years been out of print and its influence on American
government goes marching on. Herbert Croly's The Promise of American
life, a mandate for the Progressive movement, is this country's most
influential book on American politics, and now again is newsworthy.

George Will discusses the book in the frame of reference of Lamar
Alexander and Chester Finn having written or edited a collection of
essays critical of Croly. Croly was the theoretician and theologian for
"a new nationalism."

According to Will:

Teddy Roosevelt adopted that phrase, and adopted Croly as an advisor,
after reading the book during an African safari. But it was the
Democratic administrations of Woodrow Wilson (whom Croly endorsed in
1916), Franklin Roosevelt and Lyndon Johnson that were animated by
Croly's belief that "national cohesion" required the emancipation of
Americans from "traditional illusions," especially the Jeffersonian
tradition of "individualist and provincial democracy."

Croly spoke for a growing class of "progressive intellectuals" and
politicians for whom progress meant movement away from local
institutions and attachments, which they regarded as retrograde.
Progress meant increased conscription of the people into a national
consciousness and collective undertakings, including, in Croly's words,
"increasing control over property in the public interest."

What Croly referred to as "increasing control over property in the
public interest" became what Lyndon Johnson would later call "taking
from the haves and giving to the have nots."

Croly believed the governing and other power structure should be in the
hands of an elite.

According to Will:

He said "the average American individual is morally and intellectually
inadequate to a serious and consistent conception of his
responsibilities as a democrat." So national life should be a "school":
"The exigencies of such schooling frequently demand severe coercive
measures, but what schooling does not?" And "a people are saved many
costly perversions" if "the official schoolmasters are wise, and the
pupils neither truant nor subordinate."

I may occasionally disagree with George Will on some things, but his
research is usually unquestionable. Will does not evidence radical
paranoia. He is a mild-mannered scholar and writer.

If direct severe coercive measures are not to be restricted, according
to Croly, various methods of deception are certainly allowed to be
employable.

Coercive Measures and the Future Society

We have four things described in this column as part of Croly�s agenda:
1.A plan for a future society.
2.A declaration that all methods of manipulation and deception are to be
employed in enforcing that plan and, if attempts at manipulation and
deception fail, direct severe coercion is permissible. There is little
provision for personal choice or declining to participate.
3.A significant group of people, including four presidents, were, and
are, seriously determined to implement it or have few reservations about
the intent and methods.
4.The direction is toward incremental overthrowing of the United States
Constitution, by force when necessary. In plain language: If you can be
sold or tricked into buying it, fine. If that doesn't work and you
resist, we'll kill you (excuse me, "employ severe coercive measures").
If they were still alive, the Branch Davidians at Waco could tell you
what "coercive measures" means.

This set the tone for a political agenda for most of the twentieth
century. The goal is increasing government control over private property
by violence in the event of disagreement. On a large scale, it's called
violent revolution. Croyle�s book calls it progressivism. It was once
called communism. The presidents who became animated by it called
themselves liberals. The people who rationalize and argue for it always
call themselves a growing class of intellectuals.

The progressivist view is essentially enforced radical communism, but
without membership in the communist party�communism before people who
believed in its world view later collected under the formal structure of
the communist party. The exigencies of their schooling practices
frequently demanded severe coercive measures. Coercive measures?
Whatever became of the moral indignation over suppression of
intellectual freedom that adherents were later to suddenly express when
exposed by McCarthy? Intellectual freedom meant license for themselves
only; nobody else was to be allowed to question them. Once they had the
upper hand, there was to be no freedom.

During the Roaring Twenties bootlegged booze and communism/socialism
both became the fashion, albeit perhaps among different groups of
people. It's important to note that, in 1924, 4,822,856 votes out of
about 29,000,000 votes went to the Progressive Socialist Party in the
United States presidential election. By that time, many of those who
fancied themselves intellectuals embraced the extreme left (for
practical purposes communist) politics. Some of those who persisted in
that direction wound up facing McCarthy 30 years later. Most of those
who went to Russia as an absolute expression of faith wound up before
firing squads.

This brings up a number of logical consequences. Aside from humorous
refinements in language, such as referring to the leaders as "official
schoolmasters frequently required to use severe coercive measures",
instead of as "leftist revolutionaries", how much real difference is
there between communism as it was known in the Soviet Union, or later in
Mainland China, or in North Viet Nam and elsewhere, versus what was
described in Croly's progressivist vision? How much real difference in
position is there of the ordinary people, called pupils, under the
Croly's official wise schoolmasters, as opposed to the subordinate
position of people under a communist or socialist commissar or the KGB?
Other than clever use of language, what difference is there between
pupils who are not allowed to be truant or insubordinate, versus
imprisonment under an oppressive political system? What differentiates
what is implied from plain old-fashioned coerced absolute involuntary
servitude? Except for cute use of language to obscure the raw truth,
what is so intellectual about any of this?

The Manipulation of Language

The radical left is a pathological language-dependent and language
manipulative system. If you are trying to impose an extreme left-wing
political system, you become a rather clever schoolmaster. If anyone
else uses these methods, they become right-wing tyrants. If the
political left shoots you, that is coercive measures by wise
schoolmasters brought on by the exigencies of schooling. If you shoot
back, that's membership in right-wing death squads. The linguistic
proprieties must be preserved. It's usually possible to identify the
radical leftist mentality quite accurately in two minutes by its
language patterns.

If a significant group of people, including four presidents, rather than
reacting with horror or repugnance, had no serious criticism or
reservations about what was prescribed, then why should those same
people have objection to its imposition upon other people in other
nations, or its existence in other nations? If other nations who already
have the socialist nostrum are determined to export it and force it upon
America or elsewhere, then why should there be serious objection to the
intent of those outside forces if you plan to do similarly here? How
much real philosophical objection could be expected by people of
Crolyist or progressive mentality to the old Soviet Union, to Red China,
to North Korea, to North Viet Nam? Or to a communist attack upon South
Viet Nam? The obvious answer is that there would be no real moral or
philosophical objection.

So school was declared to be in session in South Viet Nam. Attendance
was obligatory. The Vietnamese didn't even need to go to the school, the
school would find them. The wise schoolmasters carried out their
frequent severe coercive measures by murdering somewhere between
15,000,000 and 20,000,000 people in their home schooling curriculum.
There was a mobile educational service with a smile whether you wanted
it or not.

Here we have a problem. Now put yourself in the position of being
drafted into a war to fight against those same systems. How high a
priority do you think it will be in the Crolyist mindset that you
succeed? How much support do you believe you can count on from people of
that mentality in government or other places? Most likely the military
engagement will be cosmetic, or not seriously prosecuted, or will be
subtly sabotaged. It will be a token resistance to preserve an illusion
for the non-left American population, while at the same time not
seriously or permanently impeding the other side that progressivist
liberals and intellectuals are in agreement with.

This brings us to one of the major issues regarding the Viet Nam war,
and probably to some extent, the Korean war. There are other issues,
such as basic competence, which will be discussed later. At the moment
the question is, who were these people, where did they come from, and
how many were there?

At this stage of the analysis the intelligent reader will notice a
certain time frame slippage. What does the existence of about 5,000,000
pre-communists or communists or sympathizers in the twenties have to do
with Viet Nam 40 years later?

First, those who thought themselves young idealists of the leftist
movement eventually ascended in the societal structure, including the
political structure, of American society. In the 40's they became the
middle-aged people with no reservations about giving atomic secrets to
the Russians. They were the people in a position to tag the name of
"Uncle Joe" to official schoolmaster Josef Stalin, who killed 70,000,000
people to coerce absolute socialism upon the Soviet

Union. They were in positions of influence to determine whether Poland
and parts of Germany were ceded to communist control after World War II.
They were in positions to influence policy regarding the Korean war. And
so forth. But, the details of those decisions is another story.

Industrialization, Com-Symps, and Education

Let's go on to examine several aspects of the rise and positioning of
the extreme political left in this country and integrate it into later
time frames.

The first factor to be discussed is economic.

In 1929, the urbanized manufacturing-based economic system was about
fifteen or twenty years old. Previous to that period most of the
American population lived in a rural self-sufficient and isolated
setting based primarily on the availability of a horse and a plow.

Industrialization by Henry Ford and others brought mass migration into
the urban industrialized economy. There were artifacts of the
industrialized economy which were not well understood and indeed could
not even be studied from the aspect of extended experience. These
artificialities became unbalanced. From the stock market collapse of
1929 to the beginning of World War Two, there was a period of profound
economic depression throughout this country. It produced severe
desperation and fundamental doubt about the American free enterprise
system. In their desperation and disillusionment people were seeking any
alternative as a remedy. Socialism and

communism came to have an appeal. This appeal converged into the already
present romanticized promise espoused by left-wing intellectuals and
into the leftist movements extended from the previous period.

Simultaneously, the political left had moved into and taken control over
the universities, which was the second, and perhaps ultimately most
powerful, element ever affecting the political climate of the United
States. The dynamics behind this movement were, and are, complex. Let's
begin with the condition and then discuss the detailed reasons for that
condition in another segment.

As mentioned my article "Attitude Channeling and Brainwashing" (
http://zolatimes.com/V3.17/attitude.html), in 1943 there was a landmark
social psychological study published as a book, entitled Personality and
Social Change: Attitude Formation in a Student Community (Dryden, New
York, 1943), by T. M. Newcomb. It is discussed in another classic text,
Individual in Society: A Textbook of Social Psychology by Krech,
Crutchfield, and Bellachey (McGraw Hill 1962). It was a study of
progressive change in student attitudes at a premier liberal college.

"The Bennington College community at the time of the study (1935-1939)
was new (the study was done during the first year there was a senior
class) and geographically isolated. The students were drawn largely from
urban, upper-income families whose social attitudes were conservative.
The members of the teaching staff were predominantly liberal, deeply
concerned about social issues, and felt a responsibility for encouraging
the students to take an active interest in social and political
problems.

"In this college community, most of the students shifted in their social
attitudes from conservatism as freshmen to liberalism as seniors..."

How they changed is indicated by changing political candidate
preferences regarding the 1936 election. Parental choices are also shown
for comparison.


Changing Political Preferences of College Students and Parents
(percentages)
Candidate�s PartyFreshmen (parents)Sophomores(parents)Upper Classmen
(parents)Republican626643691560Democrat292642225435Socialist or
Communist 97158304

Notice, the figures for the juniors and seniors are combined. If we run
a regression line though these figures, we can come up with a proportion
of 35-40 percent graduating Socialist or Communist.

Beneath the euphemisms, the Bennington study is the most thorough
documentation of the existence of, and effectiveness of, intentional
systematic extended large-scale academic brainwashing of students�a
brainwashing in which one can sense in both manipulators and observers,
and paradoxically even in those who were manipulated, no small amount of
arrogant pride.

For their part, the kids who graduated from this extended course in
academic brainwashing were absolutely convinced they were smarter than
hell. How did they know this to be true? They were told they were smart
for accepting the programming. They weren't going to argue with that.
Most kids that age think they know everything anyway.

Marxism with a Pitying Smile

As this system evolved over the years, the students were told they were
learning new ideas instead of Marxism. They were programmed with all the
principles of Marxism without the label. If you were to tell them they
were Marxists or communists, they would respond by looking at you with a
pitying smile, as if you were a sad and at the same time ludicrous
example of an old hat hopeless case--and perhaps even dangerous in your
delusions.

The question becomes, what are you equipped to do after graduating from
four years of Marxism? The answer is nothing, except to stay polarized
from the world. The only profession you are trained for is to be a
chronic malcontent. You can take it into a career in politics,
government, academia, the media. The alternative is to become a
constant, alienated, smoldering intellectual, supporting left-wing
causes for the remainder of your life. With good luck you can combine
the latter with any of the preceding. With bad luck, you are just stuck
with the latter. Leftist colleges and universities have a habit of
producing

trapped, confused, intellectually/psychologically crippled, left-wing
misanthropes with an average expected subsequent political lifetime of
50 years. Many graduates with left-wing 1930s educations were still
wandering about in a crippled condition of continuing dissatisfied
confusion in the 1960s, 30 years later.

There is an often-quoted maxim: "Anyone who is not a socialist at age 20
has no heart. Anyone who is still a socialist at 40 has no mind." This
is nonsense, encouraging people to believe they can dabble in the
political left while young, that there is something wrong with them if
they don't, and that they will leave with maturity. It's a dangerous
concept for several reasons. It gives the radical left useful control
over people's lives for many years until the latter manage to dig their
way out. During that time, these same people exercise political force as
leftists as well as produce strong social conformity pressures upon
society that favors or perpetuates the left. An age-transient leftist
political base can be a formidable force upon society if the leftist age
window is 10-15 years. Just as importantly, many people who are leftists
at 20 or 25 never dig their way out, or only partially dig their way
out. In many cases, their belief system, like all belief systems once
acquired, is resistant to change and only at the cost of personal
discomfort. Certainly, the content of the media and other cultural
institutions is now such that there is little motivation or help in
doing so, and it's a lonely and difficult process. We currently have two
countercultural leftists in the White House who are essentially what
they were 30 years ago, who were put into office by a generational vote
composed of people who are still living what they were 30 years ago.
They still believe in their old agenda. As the sapling is bent, so grows
the tree.

Tenured Replication

Many of my professors in college many years ago were well-paid left-wing
chronic malcontents who were fit for nothing else as a result of
graduating from a system designed to produce people like them.
Additionally, it was an easy tenured life without any real
responsibility.

How extensive was the process documented by the Bennington study at the
time in the American higher educational system? The answer lies in the
fact that the academic and political milieu was such that the authors
clearly felt quite secure in publishing glowing accounts of what they
were achieving. The publication was warmly received. There was no fear
of outrage from the academic world. There was no protest over the
systematic processing of students to produce 35 percent support for
communists and socialists. It was a role model for effectiveness of a
process of political infiltration and conversion which was
sympathetically viewed by co-practitioners. If there weren't predominant
sympathy in the higher educational subculture at the time, there would
have been condemnation. Going back 55 years in the literature, the
academic environment has been one of solid approval for the described
process.

This was a widespread process which produced tens of thousands of
graduates. The next question is, what were the graduates graduating
from, and what were the qualifications for graduation? Were the
qualifications academic or political? Were the certifications academic
or political? It is quite arguable, and this will be looked at in more
detail later, that there were serious absences of academic material or
premises supporting the American system of government or economic
system. In years of experience I have found their certified knowledge of
history, psychology, economics, logic, or whatever beyond what they
received as left-wing propaganda to be so absent as to make rational
conversation strenuous or an impossibility. They are educationally and
culturally isolated from any legitimacy of position. I have found in my
writing and speaking that I am frequently saying things that most
educated people, including those educated at the doctoral level, have
never heard before in their entire lives.

What is seen in these figures produced educated political generations
that were tainted or contaminated. These are people who would lack
intellectual premises supportive of the American ideals of the founding
fathers against alternative systems. Graduates didn't have the
intellectual tools or motivation to confront leftist ideology, otherwise
they wouldn't have graduated in the condition they were in. While they
may have entered life in ordinary roles upon graduation, they carried a
leftist ideological bent that was latent, or a weakness that could be
subverted. Having come from an atmosphere that produced and graduated
the profiles described, what moral or intellectual premises does the
person employ to make political decisions�or to make political decisions
which affect military decisions? What kind of certainty does the
graduate have in decisions regarding the morality or intellectual
evaluation regarding imposition of the extreme leftist doctrine that he
or she once accepted? The strength of pro-American ideological character
was weakened and replaced by what graduates believed was a higher order
of sophistication in which opposition to communism/socialism was
marginalized or viewed as an anachronism.

The Subversion of Business

Unfortunately, this has produced an undermining of the business
leadership in this country. Many business executives are in management
by virtue of their education, but as a result of that same education
have no fundamental belief in what they are doing. They are essentially
philosophically compromised, but are reluctantly and cynically playing
the game for lucrative salaries. Twenty percent of Republicans in big
business voted for Bill Clinton. The educational backgrounds of those in
business has diluted the support of freedom and free enterprise within
business and industry in this country. It has been so for many years.

The debilitated products of that system, from that period, graduating
with high academic honors for having accepted and verbalized their
programming, became the political leadership which occupied critical
positions during the Viet Nam war. These debilitated and brainwashed
educational products, with their Phi Beta Kappa keys, were what Jack
Kennedy would bring into the top levels of his administration as the
so-called "best and brightest".

Moreover, the top graduates of this system, having been defined as
having talent for intellectuality and scholarship, went on to become
professors at academic institutions and perpetuate or expand the
programming system that created them. What was created was a machine
that would function and reproduce itself far into the future.

That is one reason why President John Kennedy could see no moral,
intellectual, or political contraindications for withdrawing opposition
to communist expansion in southeast Asia. That is one of the reasons
Kennedy advisors could lecture before laughing university audiences
during the 60s on how the Cuban exile invasion to depose Castro had been
an embarrassment that had been sabotaged. That is why Secretary of
Defense Robert McNamara, an undergraduate product of the perennially
liberal Berkeley, is described in his own book as an admirer of
socialist leader Norman Thomas and does not go on record in that same
book as finding the premises of socialism dishonest or objectionable. He
was too weak in political and moral depth and character to find Thomas
objectionable.

That is a major reason why campuses erupted with support for extreme
left-wing positions during the 60s with faculty support. A statistical
breakdown of faculty and student views will be examined in a later
installment.

Nicaraguan dictator Somoza had been brought down by a revolutionary
coalition. After the revolution, the Marxist element in the coalition
took control by the technique described in Part 2 of this Viet Nam
series, with the consequence that Nicaragua became communist under the
Marxist Sandinistas. In 1981 the Sandinistas were receiving large
quantities of Soviet arms and cadre, and were pushing Marxist guerrilla
movements into El Salvador, Honduras, Guatemala, and Costa Rica. If it
were allowed to continue, all Central America would become a large
Marxist revolution. After this was established, the indigenous
governments, even with late-coming help from the U. S., would not be
able to guarantee the safety of the people from terrorism, and the
people would be forced to accept Marxism, not by desire, but to avoid
being continually killed.

Under President Reagan's direction, the CIA organized and armed the
non-Marxist members of the revolutionary coalition, called the Contras,
to overthrow the Sandinistas so that the anti-Somoza revolution could
achieve the originally-intended goals. This would expel the communists
from Central America, end the guerrilla activity, stabilize the area,
and prevent a Viet Nam type Marxist revolution from spreading throughout
the entire region. The thrust of the maneuver was to be based in El
Salvador, which was under attack by the Sandinistas.

Contra the Contras

It made perfectly good sense, and it was working. The Sandinistas and
Soviets were being chewed to pieces. In a brilliant move, the Soviets
found themselves being bogged down and ground up in the equivalent of
several losing Viet Nam-type wars in Latin America and Afghanistan. It
didn't require the employment of the American Army. It was one principle
element resulting in the destruction of the Soviet empire. One would
assume that anyone who was anti-communist would be thrilled to death.

The result was an explosion of protest from liberals in government, in
the media, and elsewhere. Everything possible to prevent or sabotage the
effort under the most distorted of pretenses, even to the point of
trying to interpret it as a Contragate scandal equivalent to Watergate.
Scandal? It was an attempt to save Central America, and eventually this
country.

In Ronald Reagan's autobiography he says: "I never understood the depth
of the emotional resistance among some members of congress to helping
the government of El Salvador. Well-intentioned or not, they were in
effect furthering Moscow's agenda in Latin America" [2]. Reagan's
observation was true, but typically understated. Leave out the
"well-intentioned or not" and the "in effect." By any objective
standard, the resistance was suicidal in terms of survival of this
nation.

Why was there such adamant resistance in defiance of all rationality?
Was it because the resisters were Marxists? It would seem that only a
Marxist, or Marxist sympathizer would have any reason to do what was
being done. Some of them may have been. But, one reason they did what
they did was because they were educated�or thought they were. They were
educated, programmed with a twisted-up system of thinking descended from
a system of brainwashing that occurred before some of them were born.
They thought they were sophisticated. Many of the people who elected
them also thought they were educated and sophisticated.

That thinking, dear hearts, was a major part of the story behind the
loss of the Viet Nam war. The Viet Nam war was well on the way to being
lost in the 1930's when the radical left moved into, and took control
of, many departments in the higher educational institutions of this
country.

It's not the complete story. For reason's that will be discussed, by the
middle of the 60s there was a large-scale emergence of compulsive hatred
of the country by people who lived in it. It resulted in a suicidal
attack on American values�indeed on anything American�which threatened
the survival of the United States.

Later on we will examine how it eventually led to systematic sabotage at
home, resulting in tens of thousands of unnecessary deaths in our
military as they were deliberately betrayed; and also somewhere between
15,000,000 to 20,000,000 people murdered in Viet Nam and Cambodia.

Notes

[1] Baltimore Sun, Sunday, Nov. 9, 1997, p. 31a.

[2] Ronald Reagan, An American Life, Pocket Books, New York, 1992, p.
478.



------------------------------------------------------------------------

Robert L. Kocher is the author of "The American Mind in Denial," as well
as many other articles. He is an engineer working in the area of
solid-state physics, and has done graduate study in clinical psychology.
His email address is [EMAIL PROTECTED]

-30-

from The Laissez Faire City Times, Vol 3, No 29, July 19, 1999
------------------------------------------------------------------------
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Kris

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