-Caveat Lector-

 http://www.execpc.com/~jfish/na/093096n1.txt


 ROOTS OF SUBVERSION
 By William H. McIlhany
 The New American, September 30, 1996

 'Memoirs Illustrating the History of Jacobinism,' by Abbe Augustin
 Barruel, Fraser, Michigan: Real-View-Books, American Council on
 Economics and Society, 1995, 846 pages, single-volume reprint of
 a four-volume English translation published in 1798 by T. Burton,
 London, $29.95. Available from American Opinion Book Services, P.O.
 Box 8040, Appleton, WI 54913.  Add $4.00 for shipping and handling.


 The years 1796 to 1798 saw the publication of two important
 presentations of evidence concerning an international conspiracy,
 then only decades old, which had devastated France and was
 threatening the entire civilized world.  That conspiracy had
 coalesced into a continuing organizational structure with the
 founding of the Order of the Illuminati by Adam Weishaupt on
 May 1, 1776 in Ingolstadt, Bavaria.

 The conspirators in the Order came from the top levels of society,
 and their ultimate goal was the destruction of all existing
 religious and political institutions, all forms of traditional
 religious faith, and all governments.  They were committed to a
 campaign of worldwide revolution to destroy the existing order.
 They hoped that the continuing organizational structure they
 established would eventually succeed in imposing on the world
 a "solution" to the chaos they had caused: a totalitarian world
 government -- a "new world order."


 Evil Exposed

 In 1785 the Elector of Bavaria, Carl Theodore, discovered the
 secret papers of the Illuminati, which revealed the evil plan.
 He published and distributed the papers to all endangered heads
 of state.  The two important studies published from 1796-98 were
 substantially based on this primary source documentation.  One of
 those works, 'Proofs of a Conspiracy Against All the Religions and
 Governments of Europe,' published in Dublin, Ireland in 1797, was
 written by John Robison, a prominent scientist and professor at the
 University of Edinburgh.  His work, which was originally circulated
 in Great Britain and the new American Republic, was reprinted in
 1967 by Western Islands, the publishing arm of the John Birch
 Society, under the shortened title 'Proofs of a Conspiracy.'
 It is still available in paperback (contact American Opinion
 Book Services at the above address).

 The second work, much lengthier and more detailed, is Abb�
 Barruel's 'Memoirs Illustrating the History of Jacobinism,' the
 subject of this review.  Born in France in 1741, Abb� Barruel was
 educated by the Jesuits and entered the Society of Jesus.  During
 suppression of the Jesuits in France, he resided for some years in
 Moravia and Bohemia and traveled in Italy as a tutor for a young
 nobleman.  In addition to Memoirs, he wrote several other books
 prior to his death in 1820, including his 'History of the Clergy
 During the French Revolution.'

 Originally in separate volumes, Memoirs consists of four parts.
 The first two volumes, originally published in French in 1796,
 concern the anti-Christian and anti-monarchical conspiracy of 1796
 and expose certain French and European philosophers of the early
 to mid-18th century, particularly members of the French Academy
 in Paris.

 To illustrate the vicious philosophical campaign against
 Christianity, Barruel focuses on the works of Voltaire.  As for
 the anti-monarchical campaign, he examines the works of Montesquieu
 and Rousseau.  Modern-day advocates of a limited constitutional
 republic who may wonder what is wrong with opposition to monarchy
 should keep in mind that the conspiracy which Barruel traced --
 from philosophers whom he called the "sophisters of impiety" to the
 Illuminati -- targeted all religious and political institutions and
 forms of government, including the infant American Republic, and
 sought as the ultimate goal an international totalitarianism.


 Rise of the Order

 One of the principal weapons used by the sophisters of impiety,
 particularly Diderot, was the publication of the Encyclop�die
 beginning in 1751, and its eventual Supplement.  The conspirators
 hoped that this work would become the standard reference for all
 learned and literate persons on virtually all subject matter.
 Barruel demonstrates at length that it was used as a comprehensive,
 subtle carrier of propaganda and indoctrination favorable to
 subversive strategy.

 The third part of Memoirs concerns the Illuminati.  Therein Barruel
 presents in greater detail than Robison's 'Proofs of a Conspiracy'
 the primary source documents captured from the Order.  The rapidly
 growing influence of the Order in, and outside of, Bavaria is
 carefully traced both before and after the French Revolution.

 Barruel recounts the European freemasonic conference at Wilhelmsbad
 in the summer of 1782, at which Weishaupt's representatives
 recruited the leadership of French, German, and other European
 Grand Orient freemasonry into the Illuminati, thus bringing those
 bodies under the Order's control.  Much evidence in Barruel's and
 other contemporary sources testifies to this fact.  The leaders of
 the Illuminist French Grand Orient ran the Jacobin clubs and were
 responsible for planning and orchestrating all the major events of
 the French Revolution.

 In the final part of Memoirs, Barruel reviews the tragic success
 of the Illuminati's first experiment in subversive destruction,
 the French Revolution of 1789, from which France has never fully
 recovered.  Barruel's review of this episode, along with historian
 Nesta Webster's outstanding 1919 work 'The French Revolution:
 A Study in Democracy,' provide a fairly complete history of the
 Conspiracy's first attempt at organized subversion.


 Sounding the Alarm

 It would be hard to overstate the influence Robison's and Barruel's
 works had on events in America for several decades after their
 publication.  In 1799, George Washington read Robison's 'Proofs of
 a Conspiracy,' which only reconfirmed his awareness of the danger
 to our Republic from Illuminists who tried to bring revolutionary
 Jacobinism to our shores.  Five years earlier Illuminist agents
 Genet and Fauchet had used front organizations ("democratic
 societies") to trigger the so-called "Whiskey Rebellion" in
 Pennsylvania.  Only Washington's public exposure and opposition
 with armed troops stopped this early campaign of sedition without
 bloodshed.

 Regrettably, during Washington's Presidency his Secretary of State
 Thomas Jefferson was closely allied to the French agents behind the
 Whiskey Rebellion.  Perhaps simply deluded by his idealism at this
 time, Jefferson unsuccessfully opposed Washington's efforts to stop
 the conspirators.  Jefferson defended Weishaupt and referred to
 Barruel's Memoirs as the "ravings of a Bedlamite."

 Other prominent Americans did their best to warn the public of the
 Conspiracy's attempts, and they relied on Robison's and Barruel's
 works.  They included Jedidiah Morse, author of early history and
 geography textbooks and the father of Samuel Morse; Yale University
 president Timothy Dwight; and Seth Payson, author of 'Proofs of the
 Real Existence and Dangerous Tendency of Illuminism' (1802), which
 summarized Robison's and Barruel's works and included evidence
 from Morse of Illuminist efforts in America.

 President Washington and Jedidiah Morse were the outstanding
 American "alarmists" of their time, and they were attacked by
 their enemies just as members of the John Birch Society and other
 "conspiratorialists" are attacked today.  Washington's and Morse's
 weapon was the truth, and Barruel's Memoirs and Robison's Proofs
 provided them with indispensable ammunition.

 Interestingly, some historical personalities very close to, and
 devoted to, the Illuminist conspiracy valued and relied on the
 accuracy of Barruel's Memoirs.  Among them was the British poet
 Percy Shelley, who not only "treasured" his copy but marveled at
 length over its descriptions of the destructiveness he hoped to
 see occur.  French socialist leader Louis Blanc used Barruel's
 evidence as the basis for linking the early communist movement to
 its Illuminist origins.  Barruel's Memoirs were translated and
 published in all major languages.

 Of course, both Robison and Barruel were attacked by a few
 contemporary friends of the French Revolution, and have been
 attacked by orthodox historians ever since.  Most of these
 criticisms are exercises in clarity of hindsight and are based on
 mistakes in translation or factual errors or omissions that always
 result when history is written chronologically close to the events.
 Anyone who has studied the major 19th and 20th century historians
 of the Master Conspiracy, as well as the primary source documents
 now available in reprint, can attest to the substantial accuracy
 of Robison's and Barruel's works.

 Some have noted a distinction between Robison's thesis and
 Barruel's.  Robison correctly argued that the Illuminati invaded
 and captured continental European (not British or American)
 Grand Orient free masonic lodges in order to use them as tools for
 infiltration and revolution.  On the other hand, Barruel argued
 that the Illuminati was a natural outgrowth of freemasonry in its
 tracing of a pre-Illuminati philosophical plot against altar and
 throne involving numerous French freemasons.  Once again, students
 of the Master Conspiracy today enjoy the benefit of much more data
 and a much larger perspective.


 Crucial Reading

 The new one-volume reprint of Memoirs includes Barruel's complete
 text, as well as a fine introduction by Fr. Stanley L. Jaki.
 It does not include, however, a postscript written by English
 translator Robert Clifford, which was published at the end of
 volume four of the 1798 London edition.  The postscript, entitled
 "Application of Barruel's Memoirs of Jacobinism to the Secret
 Societies of Ireland and Great Britain," provides another 50 pages
 of evidence concerning the Illuminists' efforts to organize
 sedition and rebellion.

 This reviewer cannot recommend too highly that any American who
 wishes to be well informed in the fight for freedom carefully read
 'Memoirs Illustrating the History of Jacobinism.'  Barruel's
 impressive presentation provides thoughtful and penetrating insight
 not only into the events he reviews, but also into the strategies
 and tactics that the same Master Conspiracy that began as the Order
 of the Illuminati has employed ever since.  Reading Memoirs will
 also provide one with added confirmation that the Master Conspiracy
 thesis advanced by British historian Nesta Webster and John Birch
 Society founder Robert Welch is overwhelmingly established by both
 logic and a physical mountain of evidence.

 But don't just take this reviewer's word for it.  Consider the
 words of British statesman Edmund Burke, author of 'Reflections on
 the Revolution in France,' who said of Barruel's Memoirs: "Certain
 we are, that no book has appeared since the commencement of our
 labours, which was more necessary to be read, and weighed
 attentively, by every person of any property, whether hereditary or
 commercial; every person holding any rank in society; and every
 person who has within him a spark of zeal, either for the honour
 of God, or the welfare of mankind."



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