In a message dated 2/3/00 2:54:37 AM, [EMAIL PROTECTED] writes:

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A most interesting book, that I couldn't put down for a couple of days, I 
followed up by getting "Massacre at Oradour", which certainly gives a new 
insight into the event.
This review, although interesting, doesn't do the book justice at all.
-Roger

=====================

"CURSE OF HERODS GOLD"
by Peter Donnelly

Torture, heretics burned alive, a Nazi massacre and a 2,000-year trail of 
greed and intrigue still haven't solved one of the greatest mysteries of 
history: Where is the fabulous treasure hoard of the Temple of Jerusalem!

Of all the legends of huge hidden hoards of wealth. I none has attracted as 
much sustained interest as that of the priceless haul looted nearly 2,000 
years ago from the Temple of Jerusalem.

Men have been tortured, slaughtered even burned alive by those greedy for 
it's wealth and power, and around it has been spun a web of scandal and 
intrigue subterfuge and deception, drawing in monarchs and monks, secret 
occult societies, a famous film star and a pool parish priest who became 
suddenly rich.

The fabled treasure was desperately sought by Adolf Hitler's henchmen in 
the dying days of the war, and may have sparked an appalling massacre, 
which still haunts France.

And, in more recent years, it is said to have ensnared a British 
businessman - one of the co-authors of an intriguing new book about the 
treasure - in a nightmare of interrogation and imprisonment.

The story begins less than 40 years after the Crucifixion, when Roman 
legions attacked Jerusalem and the Temple, built by King Herod on the site 
of the Temple of Solomon. They are reputed to have taken away tons of gold, 
silver, precious gems and priceless sacred treasures.

The haul was held in Rome's imperial treasury, with wealth looted from an 
over the world, until the city fell in AD410 to invading barbarians, the 
Visigoths, heralding the disintegration of the Roman Empire.

The Visigoths set off further west, establishing a kingdom occupying most 
of modern Spain and South-West France, with its capital at Toulouse and one 
of its fortified centres of power at Rhedae, now the charming hilltop 
visage of Rennes-le-Chateau in the Pyrenees.

It is here, legend claims, that the Temple treasure is buried in ancient 
mines, subterranean galleries and an extensive network of caves - and it is 
not the only fabulous fortune believed to be hidden in the region.

Queen Blanche of Castille, regent of France in the mid-13th century, is 
said to have moved much of the royal wealth from Paris to Rennes because of 
the growing power of her nobles.

Meanwhile, such was the greed for the fabled Temple treasure that two 
distinct religious groups were suspected of keeping the secret of its 
whereabouts.

In 1244, Crusaders cornered the heretic Cathars, a religious sect condemned 
by the Church, on the mountaintop of Montsegur not far from Rennes, in the 
name of defending 'orthodox' Christianity, but more probably to try to find 
the treasure. The Cathars refused to reveal their secret and were burned alive.


More horror came in 1307 when King Philip IV had warrior-monks of the 
Knights Templar order tortured and killed in a vain attempt to discover the 
source of the wealth they had inexplicably amassed.

But the treasures remained uncovered until just over 100 years ago, when 
the sudden lavish pending of a village priest triggered an upsurge of 
interest in the area, and a virtual industry of mystery and speculation.

When the Abbe Berenger Sauniere arrived in his parish of Rennes in 1885, 
the once mighty Visigoth fortress was a small neglected village of 300 souls.

He borrowed money for repairs to the dilapidated church of St Mary 
Magdalene, and fell deeply debt to local tradesmen.

Then, after apparently finding a tomb containing a pot of gold coins 
(worthless medallions, he told workmen) and a small parchment in a glass 
vial, the once poor priest completed work on the church and created a 
magnificent private estate, with a luxurious, finely furnished villa and 
ornamental gardens. He lived, and spent, like a lord, said villagers, and 
entertained visitors with lavish hospitality.

His bishop demanded to know the source of his new-found wealth, but 
Sauniere declined to answer. He refused to move to another parish and was 
suspended, but villagers still attended his services at the villa.

Even when the Church authorities tried to confiscate his property they 
failed. Everything was held in the name of the priest's housekeeper, Marie 
Denarnaud and so could not be touched.

Eventually, the battle of wills took its toll on Sauniere's health and he 
died of a heart attack in 1917. He was given the Last Rites by an old 
priest friend, who was said to have been so shocked by Sauniere's last 
confession that he became a changed man.

Villagers had no doubt that their priest had stumbled across a fortune - a 
theory supported when - Marie told a friend: 'The people who live here are 
walking on gold without knowing it.'

Soon after, the area became a magnet for future Nazi SS officer Otto Rahn, 
who was fascinated by the myth of the Temple treasure, particularly the 
Cathars. He believed they knew the secret of the Holy Grail, which is one 
of the most enduring archetypes of Christian mysticism.

The exact nature of the Grail is a mystery. To some, it represents the- 
blood of Christ or the chalice of the Last Supper. To others it could be 
the secret of eternal life, the philosopher's stone (which could turn any 
substance into gold), the Ark of the Covenant (the chest which contained 
all Jewish lore) - or the fabled treasure of the Temple of Jerusalem.


Rahn's fascination led him, at in 1931, to make a thorough investigation of 
ancient Cathar sites, including the ruined fortress of Montsegur. He was 
reportedly visited there by Marlene Dietrich and the jazz singer Josephine 
Baker, who spent much time with the occult circles of Paris, which 
attracted romanticists, surrealists and free-thinkers.

Dietrich was a close friend of French artist, poet and film-maker Jean 
Cocteau, said to have been a Grand Master of the Priory of Sion - 
officially, a Roman Catholic order of chivalry dedicated to a moral and 
spiritual regeneration but also said to be the self-appointed guardian of 
the Temple treasure; The star was also friend with the novelist Andre 
Malraux, another high-ranking member of the Priory, who was a Resistance 
hero and member of Charles de Gaulle's post-war government.

What were Dietrich and Baker doing in this remote region of France in the 
early Thirties? And why should the area also have such an attraction for 
the Nazis?

One spur was a book based on Otto Rahn's Cathar discoveries published when 
he returned to Germany in 1933.

It immediately found favour in the Nazi party, and Heinrich Himmler, head 
of the SS, is said to have given a specially bound copy to Hitler as a 
birthday present.

Rahn was later admitted to the elite Nazi military corps, despite his 
Jewish parentage, and was soon on Himmler's personal staff. From then on, 
German interest in the Rennes region increased, and locals became 
suspicious of the influx of strangers showing such interest in the treasure.

Rahn was reportedly killed in a mysterious Alpine skiing accident in 1939 - 
his body was never found - soon after suddenly resigning his commission in 
the wake of talk of a Nazi inquiry into his unsupervised treasure-hunting.

But Nazi interest did not wane with his death. Their activity continued in 
the remote region, far removed from the front lines of conflict, throughout 
the war.

In 1943, a group of German geologists, historians and archaeologists were 
said to have carried out excavations throughout the area and locals recall 
a Nazi division of engineers active inside a ring of Cathar castles that 
encloses the supposed sites of the treasure.

What exactly were they hunting? Hitler and Himmler were greatly interested 
in tales of chivalry, and the SS was modeled on the Teutonic and Templar 
Knights.

Hitler had presented to Germany the so-called Spear of Destiny, which was 
said to have been used by a Roman soldier to pierce Christ's side while he 
was on the cross, and Himmler was contemplating a resurrection of a 'Round 
Table of Knights' to glorify the Third Reich.

Imagine the tempting possibilities of acquiring the Grail, which is 
supposed to have caught Christ's blood at the Crucifixion, or even the 
fabled Ark of the Covenant. The sheer symbolic value of such treasures 
falling into Nazi hands would have been incalculable

But the need to sustain the war effort in the face of growing Allied 
success was changing the priorities of the German High Command and the 
symbolism of the treasures may well have been relegated to second place in 
the face of growing wartime pressures.

Increased and almost frantic Nazi activity in the Rennes area may also have 
been a last-ditch attempt by a cabal, including Himmler and Hitler's deputy 
Martin Bormann to acquire the treasure for themselves before it was too late.

According to U.S. Colonel Howard Buechner, who in 1991 published the book 
Emerald Cup - Ark of Gold, the Nazis did find at least some of the riches.

He claimed that on March 15 1944, the SS of finer in charge of the hunt 
discovered gold coins from the early days of the Roman Empire and items 
'believed to have come from the Temple of Solomon'. He sent a one-word 
message to Himmler in Berlin: 'Eureka'.

The haul was transported to Germany and ended up in the village of Merkers, 
320kms from Berlin. When Merkers fell to the Allied forces, Buechner was in 
the advance party and revealed how a staggering amount of gold and art 
treasures was discovered in a local potassium mine.

His claims must be taken seriously because it is on record that, following 
the capture of the town, the top Allied commanders Eisenhower Patton and 
Bradley took time to inspect the treasure for themselves.

What they saw, though, may have been only part of the haul. So what 
happened to the rest? Here we must examine what happened in the days after 
the Allies' D-Day invasion on June 6,1944.

The crack 2nd SS Panzer division was ordered to the Normandy beaches, and 
with it went a convoy transporting a treasure of gold ingots. By June 9, 
the convoy had reached the small town of St Junien, near Limoges, and at 
2pm on the next day, 120 SS soldiers descended on the nearby visage of 
Oradour-sur-Glane searching for 'prohibited merchandise'.

Within a few hours, the village had been destroyed and all but six of 
Oradour's 648 men, women and children murdered.

The motive for the massacre a bitter memory for the French has been 
accepted as a reprisal for two German soldiers killed by the Resistance.

In fact, the first public hint of an alternative motive did not come for 
another 38 years. Robin Mackness a freelance investment manager was stopped 
by French Customs officials outside Lyon in 1982 and arrested for being in 
possession of 20 gold bars, some stamped with the Nazi initials RB - 
Reichsbank.

When questioned, Mackness said he had been asked by a Swiss bank to contact 
'Raoul', a client in Toulouse whose identity he will not reveal who wanted 
him to deliver the gold to another agent, who would take it into 
safekeeping in the bank.

Where had the gold come from?
Raoul told Mackness he'd found it when he and six other Resistance fighters 
unexpectedly ran into a small convoy near Oradour on the night before the 
massacre. All but he and a German, who ran away, were killed in a fierce fight.

Afterwards, claimed Raoul, he found 600kg of gold ingots in the back of a 
truck and buried them in field. It was that ambush, Raoul claimed, which 
sparked the massacre - and it was some of those ingots, which were found on 
Mackness by French Customs.

'What should have been a relatively simple matter, in the heart of France, 
became a 21 month nightmare of imprisonment and interrogation,' says Mackness.

'For, without knowing its significance I said I was heading for Annemasse 
near Geneva - the place that the Priory of Sion, the secret society at the 
heart of the whole mystery, lodge their statutes'.

'In fact, I was delivering it to a contact in Evian, on the French shore of 
Lake Geneva, but I realised that to have admitted this would have 
disagreeable consequences for my contact there'.

'I therefore invented the destination of Annemasse, which prompted a run of 
telephone calls and a great deal of excitement'.

Mackness was charged with attempting to smuggle gold bars from France to 
Switzerland, and sentenced to 18 months in prison.

'As my sentence progressed, I was subjected to mounting demands that I 
reveal who had given me the gold and why I was taking it to Annemasse,' he 
says.

'I was eventually released after 21 months, but only after a French 
journalist threatened to bring down considerable embarrassment on the 
authorities.'

This intense interest in the Mackness affair raised suspicions of an 
official attempt to cover up the real reason for the tragedy at Oradour.

For the convoy hijack described by Raoul might, despite his version of 
events, have been the work of a 'rogue' Resistance unit motivated by 
self-interest, not patriotism.

Interestingly, France's President Mitterrand was a signatory to an amnesty 
granted to soldiers conscripted by the Germans from Alsace, the region 
temporarily annexed by Hitler in 1940, who took part in the Oradour massacre.

Despite provoking outrage among those who had lost relatives and friends at 
Oradour, the amnesty was granted, ostensibly in the interests of French unity.

But it is just as probable that the French did not want to risk any 
incriminating details leaking out about the stolen gold.

So what of the great treasure of the ancient Temple of Jerusalem? Mackness 
and his co-author Guy Patton believe much of it still lies hidden in 
South-West France.

Will it ever be found?
Myths surrounding the hoard have sustained generations of treasure hunters. 
The region has been surveyed with Specialist equipment, infra-red 
photographic gear and metal detectors. The hunters are now banned, 
allegedly because of the damage they caused.

What is certain is that no end has yet been written to this long and 
complex story. But there is a persistent local assertion that the 
16th-century French physician and astrologer known as Nostradamus predicted 
that gold and treasure from antiquity will one day be discovered in the region.
============================================
• Adapted from "Web of Gold" by Robin Mackness and Guy Patton published by 
Macmillan on January
(c)2000 Robin Mackness and Guy Patton.
=====================================
Daily Mail (UK), Saturday, January 15th 2000

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