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The Old Cause
by Joseph R. Stromberg
Antiwar.com
March 6, 2000
�Fascism�: D�j� Vu All Over Again

VERBAL WEAPONS OF MASS DEMONIZATION
The partly successful exclusion of Patrick J. Buchanan from American public
life sheds light on a problem which might be called "Buchananization" � the
opposite of canonization. Question the general trend of Uncle�s Imperial New
Order on any point, these days, and there you are, a terrible "fascist." This
is great fun for the Left, the most they�ve had since they crusaded alongside
Uncle Joe against the real fascists in the 1940s.

It is true that Limousine Liberals, parlor pinks, and other lefties held
Fascism, The Smear, in reserve through the 1950s and �60s, for special
occasions. This was�t a completely happy time for them since the Official
Emergency and Crusade of those years cast communism as the enemy, and � as
James Burnham often pointed out � fighting the Left never felt as natural to
them as ridding the earth of right-wing bigots and regimes.

EARLIER PHASES OF DEMONIZATION
Still, the liberals and lefties did get a crusade which justified an endless
heaping-up of post-constitutional jurisdictions and power in Washington, very
useful for totally reconstructing American society both during and after the
Great Emergency. They weren�t entirely unhappy.

In that reasonably happy era, the Official Media presented the political
spectrum as a set of structuralist "binary oppositions" with some terms so
"unmarked" as to be missing. If only Levy-Strauss had been around to help.
First, came the Liberals, kindly sorts who wanted to do good: Mass Transit,
Federal Highways, Federal Aid to Education (but no federal control, of course),
etc. Abroad, they wished to build democracy, contain communism, and give every
downtrodden foreigner a school lunch. Their "cause [was] mankind," as Senator
Hubert Humphrey, a typical spokesman, put it. Then came the Moderates, less
high-minded but still salonfaehig. Their kindness wasn�t cosmic, but did earn
them praise in the press, especially insofar as they kept the Republican Party
from "isolationist" sin.

Moving rightward, we skip the absent category of Conservatives and go straight
to Ultra-Conservatives, followed closely by Radical Rightists and other
extremists. Officially, there could be respectable Conservatives, but Liberals
seldom handed out the unadorned C-word, having given the only available ones to
Clinton Rossiter, Herbert Agar, Walter Lippman(!), and Peter Viereck. These
"Conservatives" served to distract attention from the absence, otherwise, of
the whole category. Liberals already saw most rightists as extremists and
incipient storm troopers, who were just hiding their armbands and giving their
funny salutes indoors. For years, Benjamin Epstein and Arnold Forster kept
writing the same book, which lumped everyone to the right of Nelson Rockefeller
in with the KKK and the handful of genuine anti-Semites who could be scraped up
at the time.

WHATEVER HAPPENED TO �DUPES�?
Epstein and Forster didn�t set the tone, however. One could still be a "dupe."
Liberals and lefties made fewer claims then for their telepathic skills and
didn�t always see straight into their opponents� hearts to the (expected)
fascist/Nazi core. They did a lot of mind-reading on Barry Goldwater in 1964,
but that was a genuine emergency for them. Generally, they could let rank-and-
file rightists off as dupes � red-necked victims of the airborne propaganda of
H.L. Hunt, the Reverend Carl MacIntire, and Dan Smoot. Ultras were the sort of
folk, then, who only complained about things because they were undereducated,
status-anxious lower middles, easily led around by right-wing dog-food
millionaires who were "using" them to prevent repeal of the Dog Food Depletion
Allowance or something like that. Give any one of them a bureaucratic berth or
membership in an AFL-CIO union, and he (or she!) would soon settle down to
greet the radiant future with full social-democratic enthusiasm.

THE HIGHER DEMONIZATION
So much for the mainstream media�s socially constructed political spectrum.
There was, however, a higher, academic take on right-wing dissent. The heavy
lifting here was done by sociologist Seymour Martin Lipset, the immigrant
Marxist party animal Theodore Adorno, end-of-ideology sociologist Daniel Bell,
the tame "conservative" Peter Viereck, and historian Richard Hoftstadter, whose
treatment of Charles Beard I noted in a previous column.

Hofstadter called Birchers and Goldwaterites "pseudo-conservatives," by which
he meant that good Conservatives were okay, if there were any. A good
Conservative was someone like Viereck, so decent that he wanted to conserve the
New Deal while fighting Joe McCarthy and those overseas communists, too. A
decent Conservative, in short, supported big government, Cold War liberalism,
and the American empire, and made marginal criticisms about greater efficiency
and focus. The pseudos, alternately "isolationist" and warlike, were a standing
danger.

History�s famous irreversible clock foretold that fossilized laissez faire
liberals were doomed to go astray. They were liberal in 1832, but now these
ignorant farmers and petty-bourgeois were up the sociological creek sans
paddle; they failed to see that Modernization made "bigness" in government,
business, and labor inevitable. They overlooked the many social benefits which
accrue when trade unionists beat up "strike-breakers" and blindly refused to
sign up for interest-group politics overseen by steadily growing government �
the only form of politics now possible.

Going astray, the pseudos and ultras would be drawn towards fascism. Casting
aside the "impossible" restoration of laissez faire and limited government,
they would settle for big government which catered to their interests. In some
ways, this is the actual story of the right-wing Establishment�s long march
from its Buckleyite beginnings around 1955 to its "successes" in giving us
Reagan, Bush, and Newt, all keen enough on conserving the New Deal, waging the
Cold War, and extending the empire. They, indeed, could be called "pseudo-
conservatives," because there was nothing very conservative, much less
libertarian in their program. Theirs was precisely the "decent conservatism"
demanded by Cold War liberals in the 1960s.

They got little credit for all this realism and decency and were attacked for
"dismantling" big government and for bringing back laissez faire. And yet big
government seems healthy enough, the empire grows, and laissez faire seems
rather absent. Some of this response was purely partisan, as Walter Karp would
say, with the "outs" attacking the "ins" for allegedly implementing their
program, which program the "ins" had tossed into the first handy garbage can on
coming to power. More importantly, the chattering classes and the press had
moved leftward since the sixties and the "decent" conservative position of 1963
now seemed the darkest Reaction. Poor Newt was said to be bent upon mass
starvation � right there in the streets � of widows, old folks, and ethnic
minorities, when even that would have been more of a plan than he actually had.
The lesson may be that whatever the success of televangelists, politicized
Christians, empty Republican suits, etc., the political spectrum always moves
to the left, as defined by the permanent bureaucracies and their academic/media
allies. (We can�t ignore the possibility that there may be "decent leftists"
out there who object to some of that program.)

WHERE DOES THAT LEAVE �FASCISM�?
If Hoftstadter�s good conservatives now share power on the basis of a watered-
down program of vacuous, museum-quality Rockefeller Republicanism, are the
results any more � or less � "fascist" than when kindly Liberals and jovial
Moderates had centralized power mostly to themselves? Apparently not. And the
Non-Respectable Right � are they the real fascists, to be included in any
search for the real killers? For the most part, no.

�FASCIST� ASPECTS OF MODERN LIBERALISM
This brings us to the Old Right critique of the New Deal. This could be
rejected as a pre-emptive strike by the real fascists to shift the blame onto
their enemies. But John T. Flynn, Congressman Samuel Pettengill, and John
Chamberlain took up this thread before the Old Right was fully formed, at a
time when well-meaning Liberals were writing about all the interesting things
Mussolini was doing. Some Liberals found in fascism a pragmatic approach which,
if divorced from the one-party state and its noisy, militaristic style, could
occupy the middle ground between "run-away capitalism" and Soviet communism.
After all, society had to be rationally reconstructed, some way, didn�t it?

As Mussolini's reputation fell, comparison of New Deal and fascist corporatism
became the concern of a few "extremists." More recently, historians have taken
a second look at the actual structural parallels in these corporatist
experiments.1 While it is now generally agreed that corporatism survived the
demise of fascism, it can also be asked whether fascism survived its supposed
death.

In 1954, Hofstadter chided those who had worried about "several close
parallels" between FDR�s N.R.A. and fascist corporatism. There more than
"several" parallels. In 1944, John T. Flynn made the case in As We Go Marching,
where he enumerated the stigmata of generic fascism, surveyed the interwar
policies of Fascist Italy and Nazi Germany, and pointed to uncomfortably
similar American policies.2 For Flynn, the hallmarks of fascism were: 1)
unrestrained government; 2) an absolute leader responsible to a single party;
3) a planned economy with nominal private ownership of the means of production;
4) bureaucracy and administrative "law"; 5) state control of the financial
sector; 6) permanent economic manipulation via deficit spending; 7) militarism,
and 8) imperialism (pp. 161-62). He proceeded to show that all these were alive
and well under the wartime New Deal administration (pp. 166-258). Pragmatic
American liberalism had produced "a genteel fascism" without the ethnic
persecutions and full-scale executive dictatorship seen overseas. Flynn found
this insufficiently cheering. Some may call Flynn�s catalogue of fascist traits
arbitrary. Perhaps, but Flynn listed things he found; he did not make them up.

Fascism was an ideological garage sale combining integral nationalism,
militarism, imperialism, corporatism, the leader principle, populism,
racialism, anti-Semitism, a doctrine of the enemy, a love/hate relationship
with modernity, national regeneration, Vitalism/pragmatism/will-to-power, anti-
Marxism, anti-egalitarianism, etc. � most which had served some time on the
Left. Integral nationalism can be seen already in the French Revolution.
Political anti-Semitism was pioneered by the 19th-century Left (Jews and
capitalists being somewhat interchangeable for them) and was only taken up
later by right-wing nationalists, who used it against liberalism. It was
largely absent from Italian fascism. Marx and Engels had their racial views,
which were very politically incorrect, as Nathaniel Weyl has shown in a very
neglected book.3 It was socialists who wrote of killing millions of their
enemies on the basis of class and racial identity.4 When later socialists
became politicians and bureaucrats, they tended to disown such views � leaving
aside that peculiar Sonderweg � or separate path � followed in Russia.

WERE THE �RADICAL RIGHTISTS�, WELL, RIGHT?
As heirs of classical liberalism the Old Right saw all state interference in
the economy as "collectivism." In seeking analogues for the New Deal, those who
made the comparison with fascist corporatism showed superior perception. This
analogy persisted on the Radical Right.

In 1968 the Radical Right writer Kent Steffgen produced a polemic against then
California Governor Ronald Reagan, Here�s the Rest of Him. His overall
conclusion: "America is offered the choice between government of limited powers
and the corporate state. One is a nation, the other an empire." He saw Reagan
as a Rockefeller Republican, who was on the wrong side of that choice. Reagan
no more "dismantled" big government in California than he later did at the
federal level. If you folks had read Steffgen in 1968, you could have avoided
some disappointment.

THE SOCIAL-IMPERIALIST/SOCIAL-NATIONALIST PIVOT
The most economical explanation of fascism is this: In the late 19th century,
right- and left-wing enemies of laissez faire liberalism converged on a program
of social imperialism and social nationalism. Leftists who concluded that
socialism could only be realized within existing nation-states and rightists
who rejected laissez faire capitalism in favor of social programs for their co-
nationals increasingly saw eye to eye. They called for "nationalism socialism"
or "national syndicalism."

The catastrophe of World War I only intensified these strivings. Then, the
International Socialists put their oar in, in Russia and in the short-lived
Soviet republics in Bavaria, Hungary, and elsewhere. Everywhere, the Left
talked bloody, total destruction of existing society, producing the reaction
which brought fascists to power. Heirs to many of the same destructive ideas
(with a few original ones), national socialists posed, for a time, as the only
alternative to murderous communism. World War II helped obscure the actual
similarities between all these regimes. Poorly focused Cold War polemics about
"totalitarianism" further obscured them.

FASCISM A HERESY OF THE LEFT?
Was fascism right or left? Is the almost comic-opera episode in Italy really to
be equated, aside from the accidents of war, with the thorough-going
criminality of the National Socialist regime in Germany? Or should the latter
be classified with the "national communism" (in practice) of Stalin? As the
political scientists say, more research is necessary.

The Old Right and its successors sensed that these regimes had much in common.
I remember a classic issue of Human Events in 1963 or 1964 with Mussolini,
Hitler, and Stalin on the cover, characterized as three socialist dictators. At
a higher level of sophistication, historian Hugh Thomas and political scientist
A. James Gregor have described fascism as "a heresy of the Left.5

HAVE WE SOLVED THIS PROBLEM?
There is an enormous literature on fascism. I have slogged through a lot of it
� with a growing feeling that, here, more literature may be the enemy of
clarity. I propose, for now, a simple practical procedure. 1) The next time
Uncle or a Certified Ally denounces domestic or foreign opponents as
"fascists," check whether those opponents have funny salutes, torch-light
parades, armbands, a program combining bad ideas from Right and Left, and so
on. 2) Now look at the government making the accusation. Does it display more
than half of the traits on John T. Flynn�s or any other reasonable list of
fascist traits? Hmmm.

If the government in question seems about as "fascist" as the proposed enemy du
jour, do not, I repeat do not sign up for some sort of Exceptional
Intervention. For that matter, don�t sign up ever. There is no opposition
anywhere that can�t be represented as fascist. There probably are real fascists
out there. I don�t think it�s our problem unless they show up with armies on
our shores. Anyone who looks into it will find, I expect, that the makers of
our elusive foreign policies have � over the long haul � backed more fascists
than they have opposed. Situational antifascism is the tactic of the day. It
may be even more of a snare and a delusion than Cold War anti-communism was.

Notes
(1) John P. Diggins, "Flirtation with Fascism: American Pragmatic Liberals and
Mussolini's Italy," American Historical Review, 71 (1966), pp. 487-506, and
John A. Garraty, "The New Deal, National Socialism, and the Great Depression,"
ibid., 78, 4 (1973), pp. 907-44.
(2) John T. Flynn, As We Go Marching (New York: Free Life Editions, 1973
[1944]).
(3) Nathaniel Weyl, Karl Marx: Racist (New Rochelle, N.Y.: Arlington House,
1979).
(4) KarlHeinz Weissmann, "The Epoch of National Socialism," Journal of
Libertarian Studies, 12, 2 (Fall 1996), pp.253-286.
(5) A. James Gregor, The Fascist Persuasion in Radical Politics (Princeton,
1974), esp. pp. 260-321 on Castroism as an Iberian-fascist movement passing as
Marxist, and Hugh Thomas, Cuba: The Pursuit of Freedom (New York: Harper & Row,
1971), pp. 1490ff.
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