The sender of this message included the following comment: "I don't know the
origin of this essay -- somebody copied it onto another list I'm on, but it
is an eye opener -- among
other things it shows underlying ideas behind the magical law of contagion."

My own reaction was that it validates the observation in *Illuminatus* that
"reality is a consensus statement."

----- Original Message -----
From: Ambrose Hawk <[EMAIL PROTECTED]>
To: <snipped>
Sent: Saturday, April 15, 2000 1:26 PM
Subject: Magic = technology we don't understand


> The Universe as a Hologram
>
> Does Objective Reality Exist, or is the Universe a Phantasm?
>
> In 1982 a remarkable event took place. At the University of Paris, a
> research team led by physicist Alain Aspect performed what may turn out to
> be one of the most important experiments of the 20th century. You did not
> hear about it on the evening news. In fact, unless you are in the habit of
> reading scientific journals you probably have never even heard Aspect's
> name, though there are some who believe his discovery may change the face
of
> science.
>
> Aspect and his team discovered that under certain circumstances subatomic
> particles such as electrons are able to instantaneously communicate with
> each other regardless of the distance separating them. It doesn't matter
> whether they are 10 feet or 10 billion miles apart. Somehow each particle
> always seems to know what the other is doing. The problem with this feat
is
> that it violates Einstein's long-held tenet that no communication can
travel
> faster than the speed of light. Since traveling faster than the speed of
> light is tantamount to breaking the time barrier, this daunting prospect
has
> caused some physicists to try to come up with elaborate ways to explain
away
> Aspect's findings. But it has inspired others to offer even more radical
> explanations.
>
> University of London physicist David Bohm, for example,believes Aspect's
> findings imply that objective reality does not exist, that despite its
> apparent solidity the universe is at heart a phantasm, a gigantic and
> splendidly detailed hologram. To understand why Bohm makes this startling
> assertion, one must first understand a little about holograms. A hologram
is
> a three-dimensional photograph made with the aid of a laser.
>
> To make a hologram, the object to be photographed is first bathed in the
> light of a laser beam. Then a second laser beam is bounced off the
reflected
> light of the first and the resulting interference pattern (the area where
> the two laser beams commingle) is captured on film. When the film is
> developed, it looks like a meaningless swirl of light and dark lines. But
as
> soon as the developed film is illuminated by another laser beam, a
> three-dimensional image of the original object appears.
>
> The three-dimensionality of such images is not the only remarkable
> characteristic of holograms. If a hologram of a rose is cut in half and
then
> illuminated by a laser, each half will still be found to contain the
entire
> image of the rose. Indeed, even if the halves are divided again, each
> snippet of film will always be found to contain a smaller but intact
version
> of the original image. Unlike normal photographs, every part of a hologram
> contains all the information possessed by the whole.
>
> The "whole in every part" nature of a hologram provides us with an
entirely
> new way of understanding organization and order. For most of its history,
> Western science has labored under the bias that the best way to understand
a
> physical phenomenon, whether a frog or an atom, is to dissect it and study
> its respective parts. A hologram teaches us that some things in the
universe
> may not lend themselves to this approach. If we try to take apart
something
> constructed holographically, we will not get the pieces of which it is
made,
> we will only get smaller wholes.
>
> This insight suggested to Bohm another way of understanding Aspect's
> discovery. Bohm believes the reason subatomic particles are able to remain
> in contact with one another regardless of the distance separating them is
> not because they are sending some sort of mysterious signal back and
forth,
> but because their separateness is an illusion. He argues that at some
deeper
> level of reality such particles are not individual entities, but are
> actually extensions of the same fundamental something.
>
> To enable people to better visualize what he means, Bohm offers the
> following illustration. Imagine an aquarium containing a fish. Imagine
also
> that you are unable to see the aquarium directly and your knowledge about
it
> and what it contains comes from two television cameras, one directed at
the
> aquarium's front and the other directed at its side.As you stare at the
two
> television monitors, you might assume that the fish on each of the screens
> are separate entities. After all, because the cameras are set at different
> angles, each of the images will be slightly different. But as you continue
> to watch the two fish, you will eventually become aware that there is a
> certain relationship between them. When one turns, the other also makes a
> slightly different but corresponding turn; when one faces the front, the
> other always faces toward the side. If you remain unaware of the full
scope
> of the situation, you might even conclude that the fish must be
> instantaneously communicating with one another, but this is clearly not
the
> case.
>
> This, says Bohm, is precisely what is going on between the subatomic
> particles in Aspect's experiment. According to Bohm, the apparent
> faster-than-light connection between subatomic particles is really telling
> us that there is a deeper level of reality we are not privy to, a more
> complex dimension beyond our own that is analogous to the aquarium. And,
he
> adds, we view objects such as subatomic particles as separate from one
> another because we are seeing only a portion of their reality. Such
> particles are not separate "parts", but facets of a deeper and more
> underlying unity that is ultimately as holographic and indivisible as the
> previously mentioned rose. And since everything in physical reality is
> comprised of these "eidolons", the universe is itself a projection, a
> hologram.
>
> In addition to its phantomlike nature, such a universe would possess other
> rather startling features. If the apparent separateness of subatomic
> particles is illusory, it means that at a deeper level of reality all
things
> in the universe are infinitely interconnected.The electrons in a carbon
atom
> in the human brain are connected to the subatomic particles that comprise
> every salmon that swims, every heart that beats, and every star that
> shimmers in the sky. Everything interpenetrates everything, and although
> human nature may seek to categorize and pigeonhole and subdivide, the
> various phenomena of the universe, all apportionments are of necessity
> artificial and all of nature is ultimately a seamless web.
>
> In a holographic universe, even time and space could no longer be viewed
as
> fundamentals. Because concepts such as location break down in a universe
in
> which nothing is truly separate from anything else, time and
> three-dimensional space, like the images of the fish on the TV monitors,
> would also have to be viewed as projections of this deeper order. At its
> deeper level reality is a sort of superhologram in which the past,
present,
> and future all exist simultaneously. This suggests that given the proper
> tools it might even be possible to someday reach into the superholographic
> level of reality and pluck out scenes from the long-forgotten past.
>
> What else the superhologram contains is an open-ended question. Allowing,
> for the sake of argument, that the superhologram is the matrix that has
> given birth to everything in our universe, at the very least it contains
> every subatomic particle that has been or will be -- every configuration
of
> matter and energy that is possible, from snowflakes to quasars, from blue
> whales to gamma rays. It must be seen as a sort of cosmic storehouse of
> "All That Is."
>
> Although Bohm concedes that we have no way of knowing what else might lie
> hidden in the superhologram, he does venture to say that we have no reason
> to assume it does not contain more. Or as he puts it, perhaps the
> superholographic level of reality is a "mere stage" beyond which lies "an
> infinity of further development".Bohm is not the only researcher who has
> found evidence that the universe is a hologram. Working independently in
the
> field of brain research, Standford neurophysiologist Karl Pribram has also
> become persuaded of the holographic nature of reality.
>
> Pribram was drawn to the holographic model by the puzzle of how and where
> memories are stored in the brain. For decades numerous studies have shown
> that rather than being confined to a specific location, memories are
> dispersed throughout the brain. In a series of landmark experiments in the
> 1920s, brain scientist Karl Lashley found that no matter what portion of a
> rat's brain he removed he was unable to eradicate its memory of how to
> perform complex tasks it had learned prior to surgery. The only problem
was
> that no one was able to come up with a mechanism that might explain this
> curious "whole in every part" nature of memory storage.
>
> Then in the 1960s Pribram encountered the concept of holography and
realized
> he had found the explanation brain scientists had been looking for.
Pribram
> believes memories are encoded not in neurons, or small groupings of
neurons,
> but in patterns of nerve impulses that crisscross the entire brain in the
> same way that patterns of laser light interference crisscross the entire
> area of a piece of film containing a holographic image. In other words,
> Pribram believes the brain is itself a hologram.
>
> Pribram's theory also explains how the human brain can store so many
> memories in so little space. It has been estimated that the human brain
has
> the capacity to memorize something on the order of 10 billion bits of
> information during the average human lifetime (or roughly the same amount
of
> information contained in five sets of the Encyclopaedia Britannica).
> Similarly, it has been discovered that in addition to their other
> capabilities, holograms possess an astounding capacity for information
> storage--simply by changing the angle at which the two lasers strike a
piece
> of photographic film, it is possible to record many different images on
the
> same surface. It has been demonstrated that one cubic centimeter of film
can
> hold as many as 10 billion bits of information.
>
> Our uncanny ability to quickly retrieve whatever information we need from
> the enormous store of our memories becomes more understandable if the
brain
> functions according to holographic principles. If a friend asks you to
tell
> him what comes to mind when he says the word "zebra", you do not have to
> clumsily sort back through some gigantic and cerebral alphabetic file to
> arrive at an answer. Instead, associations like "striped", "horselike",
and
> "animal native to Africa" all pop into your head instantly.Indeed, one of
> the most amazing things about the human thinking process is that every
piece
> of information seems instantly cross- correlated with every other piece of
> information--another feature intrinsic to the hologram. Because every
> portion of a hologram is infinitely interconnected with every other
portion,
> it is perhaps nature's supreme example of a cross-correlated system.
>
> The storage of memory is not the only neurophysiological puzzle that
becomes
> more tractable in light of Pribram's holographic model of the brain.
Another
> is how the brain is able to translate the avalanche of frequencies it
> receives via the senses (light frequencies, sound frequencies, and so on)
> into the concrete world of our perceptions. Encoding and decoding
> frequencies is precisely what a hologram does best. Just as a hologram
> functions as a sort of lens, a translating device able to convert an
> apparently meaningless blur of frequencies into a coherent image, Pribram
> believes the brain also comprises a lens and uses holographic principles
to
> mathematically convert the frequencies it receives through the senses into
> the inner world of our perceptions.
>
> An impressive body of evidence suggests that the brain uses holographic
> principles to perform its operations. Pribram's theory, in fact, has
gained
> increasing support among neurophysiologists. Argentinian-Italian
researcher
> Hugo Zucarelli recently extended the holographic model into the world of
> acoustic phenomena. Puzzled by the fact that humans can locate the source
of
> sounds without moving their heads, even if they only possess hearing in
one
> ear, Zucarelli discovered that holographic principles can explain this
> ability. Zucarelli has also developed the technology of holophonic sound,
a
> recording technique able to reproduce acoustic situations with an almost
> uncanny realism.
>
> Pribram's belief that our brains mathematically construct "hard" reality
by
> relying on input from a frequency domain has also received a good deal of
> experimental support. It has been found that each of our senses is
sensitive
> to a much broader range of frequencies than was previously
> suspected.Researchers have discovered, for instance, that our visual
systems
> are sensitive to sound frequencies, that our sense of smell is in part
> dependent on what are now called "osmic frequencies", and that even the
> cells in our bodies are sensitive to a broad range of frequencies. Such
> findings suggest that it is only in the holographic domain of
consciousness
> that such frequencies are sorted out and divided up into conventional
> perceptions.
>
> But the most mind-boggling aspect of Pribram's holographic model of the
> brain is what happens when it is put together with Bohm's theory. For if
the
> concreteness of the world is but a secondary reality and what is "there"
is
> actually a holographic blur of frequencies, and if the brain is also a
> hologram and only selects some of the frequencies out of this blur and
> mathematically transforms them into sensory perceptions, what becomes of
> objective reality? Put quite simply, it ceases to exist. As the religions
of
> the East have long upheld, the material world is Maya, an illusion, and
> although we may think we are physical beings moving through a physical
> world, this too is an illusion. We are really "receivers" floating through
a
> kaleidoscopic sea of frequency, and what we extract from this sea and
> transmogrify into physical reality is but one channel from many extracted
> out of the superhologram.
>
> This striking new picture of reality, the synthesis of Bohm and Pribram's
> views, has come to be called the holographic paradigm, and although many
> scientists have greeted it with skepticism, it has galvanized others. A
> small but growing group of researchers believe it may be the most accurate
> model of reality science has arrived at thus far. More than that, some
> believe it may solve some mysteries that have never before been
explainable
> by science and even establish the paranormal as a part of nature.
>
> Numerous researchers, including Bohm and Pribram, have noted that many
> para-psychological phenomena become much more understandable in terms of
the
> holographic paradigm. In a universe in which individual brains are
actually
> indivisible portions of the greater hologram and everything is infinitely
> interconnected, telepathy may merely be the accessing of the holographic
> level. It is obviously much easier to understand how information can
travel
> from the mind of individual 'A' to that of individual 'B' at a far
distance
> point and helps to understand a number of unsolved puzzles in psychology.
In
> particular, Grof feels the holographic paradigm offers a model for
> understanding many of the baffling phenomena experienced by individuals
> during altered states of consciousness.
>
> In the 1950s, while conducting research into the beliefs of LSD as a
> psychotherapeutic tool, Grof had one female patient who suddenly became
> convinced she had assumed the identity of a female of a species of
> prehistoric reptile. During the course of her hallucination, she not only
> gave a richly detailed description of what it felt like to be encapsuled
in
> such a form, but noted that the portion of the male of the species's
anatomy
> was a patch of colored scales on the side of its head. What was startling
to
> Grof was that although the woman had no prior knowledge about such things,
a
> conversation with a zoologist later confirmed that in certain species of
> reptiles colored areas on the head do indeed play an important role as
> triggers of sexual arousal.
>
> The woman's experience was not unique. During the course of his research,
> Grof encountered examples of patients regressing and identifying with
> virtually every species on the evolutionary tree (research findings which
> helped influence the man-into-ape scene in the movie Altered States).
> Moreover, he found that such experiences frequently contained obscure
> zoological details which turned out to be accurate.
>
> Regressions into the animal kingdom were not the only puzzling
psychological
> phenomena Grof encountered. He also had patients who appeared to tap into
> some sort of collective or racial unconscious. Individuals with little or
no
> education suddenly gave detailed descriptions of Zoroastrian funerary
> practices and scenes from Hindu mythology. In other categories of
> experience, individuals gave persuasive accounts of out-of-body journeys,
of
> precognitive glimpses of the future, of regressions into apparent
past-life
> incarnations.
>
> In later research, Grof found the same range of phenomena manifested in
> therapy sessions which did not involve the use of drugs. Because the
common
> element in such experiences appeared to be the transcending of an
> individual's consciousness beyond the usual boundaries of ego and/or
> limitations of space and time, Grof called such manifestations
> "transpersonal experiences", and in the late '60s he helped found a branch
> of psychology called "transpersonal psychology" devoted entirely to their
> study.
>
> Although Grof's newly founded Association of Transpersonal Psychology
> garnered a rapidly growing group of like-minded professionals and has
become
> a respected branch of psychology, for years neither Grof or any of his
> colleagues were able to offer a mechanism for explaining the bizarre
> psychological phenomena they were witnessing. But that has changed with
the
> advent of the holographic paradigm.
>
> As Grof recently noted, if the mind is actually part of a continuum, a
> labyrinth that is connected not only to every other mind that exists or
has
> existed, but to every atom, organism, and region in the vastness of space
> and time itself,the fact that it is able to occasionally make forays into
> the labyrinth and have transpersonal experiences no longer seems so
strange.
>
> The holographic paradigm also has implications for so-called hard sciences
> like biology. Keith Floyd, a psychologist at Virginia Intermont College,
has
> pointed out that if the concreteness of reality is but a holographic
> illusion, it would no longer be true to say the brain produces
> consciousness. Rather, it is consciousness that creates the appearance of
> the brain as well as the body and everything else around us we interpret
as
> physical.
>
> Such a turnabout in the way we view biological structures has caused
> researchers to point out that medicine and our understanding of the
healing
> process could also be transformed by the holographic paradigm. If the
> apparent physical structure of the body is but a holographic projection of
> consciousness, it becomes clear that each of us is much more responsible
for
> our health than current medical wisdom allows. What we now view as
> miraculous remissions of disease may actually be due to changes in
> consciousness which in turn effect changes in the hologram of the body.
>
> Similarly, controversial new healing techniques such as visualization may
> work so well because in the holographic domain of thought images are
> ultimately as real as "reality".Even visions and experiences involving
> "non-ordinary" reality become explainable under the holographic paradigm.
In
> his book "Gifts of Unknown Things," biologist Lyall Watson describes his
> encounter with an Indonesian shaman woman who, by performing a ritual
dance,
> was able to make an entire grove of trees instantly vanish into thin air.
> Watson relates that as he and another astonished onlooker continued to
watch
> the woman, she caused the trees to reappear, then "click" off again and on
> again several times in succession.
>
> Although current scientific understanding is incapable of explaining such
> events, experiences like this become more tenable if "hard" reality is
only
> a holographic projection.Perhaps we agree on what is "there" or "not
there"
> because what we call consensus reality is formulated and ratified at the
> level of the human unconscious at which all minds are infinitely
> interconnected.If this is true, it is the most profound implication of the
> holographic paradigm of all, for it means that experiences such as
Watson's
> are not commonplace only because we have not programmed our minds with the
> beliefs that would make them so. In a holographic universe there are no
> limits to the extent to which we can alter the fabric of reality.
>
> What we perceive as reality is only a canvas waiting for us to draw upon
it
> any picture we want. Anything is possible, from bending spoons with the
> power of the mind to the phantasmagoric events experienced by Castaneda
> during his encounters with the Yaqui brujo don Juan, for magic is our
> birthright, no more or less miraculous than our ability to compute the
> reality we want when we are in our dreams.Indeed, even our most
fundamental
> notions about reality become suspect, for in a holographic universe, as
> Pribram has pointed out, even random events would have to be seen as based
> on holographic principles and therefore determined. Synchronicities or
> meaningful coincidences suddenly makes sense, and everything in reality
> would have to be seen as a metaphor, for even the most haphazard events
> would express some underlying symmetry.
>
> Whether Bohm and Pribram's holographic paradigm becomes accepted in
science
> or dies an ignoble death remains to be seen,but it is safe to say that it
> has already had an influence on the thinking of many scientists. And even
if
> it is found that the holographic model does not provide the best
explanation
> for the instantaneous communications that seem to be passing back and
forth
> between subatomic particles, at the very least, as noted by Basil Hiley, a
> physicist at Birbeck College in London, Aspect's findings "indicate that
we
> must be prepared to consider radically new views of reality".
>
> Larson Publications http://www.lightlink.com/larson
> Wisdom's Goldenrod http://www.goldenrod.org
>
>
>

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