-Caveat Lector-

Excerpt:

This phenomenon is very much about the socialist implementation of "thought
crimes." People are trained to think "correctly."

[Note:  I would add to this thought to the excerpt above.  That people are
taught to think "correctly" according to a standard that has outlawed God,
taught to think with "correctly" rather than "Biblically", because
"correct", according to the thought police, has become opposed to
"Biblical". - Tony]


Hate-Crime Law - The Socialist Agenda to Legitimize Hate
By Jamie Glazov
FrontpageMagazine.com | August 30, 2001
URL: http://www.frontpagemag.com/columnists/glazov08-30-01.htm

THE "PROGRESSIVE" FORCES in our society are fervently pushing for more
"hate-crime" legislation. Dissatisfied with the federal "hate crime" law
that, in most cases, only stiffens punishment for offenders who were
motivated by hatred of race, they now seek to add sexual orientation,
gender, disability, and other politically correct categories to the list.

"Hate-crime" legislation is the ultimate socialist fantasy. That is because
it fulfills the greatest socialist calling: to camouflage the hatred of
life and of individuals with a loudly professed love of "humanity."
"Hate-crime" laws achieve what socialism-in-practice achieved throughout
the 20th century: the dehumanization and extermination of large parts of
the human race.

The key to "hate-crime" legislation is that certain groups of people are
protected, while others are not. Because these laws have a socialist
agenda, it is no big surprise that class hatred does not fall within its
categories of protection. Socialism, after all, is a direct repudiation of
the Tenth Commandment - "Thou shalt not covet thy neighbor's goods."
Instead, it stresses that the neighbor who owns more and better should not
only be hated, but - in the best tradition of Stalin's forced
collectivization - eliminated.

Thus, when whites kill blacks, or when heterosexuals kill homosexuals,
"hate-crimes" are now considered to have taken place. But when Kathleen
Soliah is charged with placing pipe bombs beneath two randomly selected Los
Angeles police cars, this is considered a testament of revolutionary
courage. That is because, when she was a member of the Symbionese
Liberation Army (SLA) 24 years ago, Soliah despised capitalism and hoped to
build class equality. The police, who were the protectors of the fascist
patriarchy, had to be exterminated.

So too, if you are black and kill whites, you are also, like Soliah, not
engaging in "hate-crime." The murder of the 8-year-old white boy Kevin
Shifflett in Alexandria, Va. in April, 2000, is a sad reminder of this
reality. Shifflett was murdered by a black male who slit the youngster's
throat while screaming racial epithets at him. Unlike the killings of
blacks by whites, this murder was not seen as a "hate-crime," nor did the
press even refer to it as a racial crime. The racial identities of the
victim and murderer were suppressed.

This phenomenon is very much about the socialist implementation of "thought
crimes." People are trained to think "correctly." And this ends up spawning
the ideal socialist reality, in which, as George Orwell put it in Animal
Farm: "All animals are equal, but some animals are more equal than others."

In Hating Whitey, David Horowitz crystallizes the breeding ground for
"hate-crime" laws. He demonstrates the double standard in American society
when it comes to the toleration of hatred, revealing how everyone is taught
and expected to be inclusive and tolerant toward all ethnic groups -
except, of course, towards "whitey."

Horowitz shows how, in the university curricula throughout the country, the
most politically correct version of history and society now entails the
pedagogy that white people are evil. In his essay on bell hooks (lowercase
letters her own elusive social statement), Horowitz reveals how the
Distinguished Professor of English at the City College of New York
epitomizes the license to hate white people. One of the cult-leaders of
political correctness, hooks has written an essay in which she revels in a
fantasy about killing an anonymous white male on an airplane. She says that
she feels a "homicidal malice" and affirms that, "Had I killed the white
man whose behavior evoked the rage, I feel that it would have been caused
by the madness engendered by a pathological context." She explains how
those blacks who do not want to murder whites are victims of a false
consciousness. "Blacks who lack a proper killing rage," she writes, "are
merely victims."

Horowitz observes that if hooks killed the white man, someone else would
ultimately have to be responsible, because: "even if she had done it, she
did not do it. In fact white people did it."

In reflecting on these phenomena, we come to understand the origins and
objectives of "hate-crime" legislation. As Horowitz shows, the agenda is
founded on Marxism, a philosophy that constructs a paradigm of society
being divided between oppressors and victims. And it is precisely that
vision that sees a social utopia being possible only after the
extermination of certain groups.

Thus, "hate-crime" legislation is the ultimate socialist fantasy. Genocide
cannot occur without hatred, and hatred cannot effectively engender its
killing machines without camouflaging itself as love.

==============

Jamie Glazov holds a Ph.D. in History with a specialty in Soviet Studies.
He is the author of 15 Tips on How to be a Good Leftist.. His father, Yuri
Glazov, was a Soviet dissident during the Brezhnev era, who signed the
Letter of Twelve, denouncing Soviet human rights abuses. His mother, Marina
Glazov, also participated in the dissident movement in the Soviet Union,
actively typing and circulating Samizdat - the underground political
literature. To avoid imprisonment, Yuri Glazov took his family out of the
USSR in 1972 and settled in Canada in 1975, when Jamie was 9.


[Forwarded For Information Purposes Only - Not
Necessarily Endorsed By The Sender - A.K. Pritchard]

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for it.

Patrick Henry - Give Me Liberty Or Give Me Death
March 23, 1775

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