-Caveat Lector-

Wel would have rather liked a statue of General Robert E. Lee, or maybe
General Nathan Bedford Forrest........

Maybe this statute of General Pike has a different meaning?   A call to
arms - to arms?

For, he called the South a federation rather than a
confederation.....Obadiah in the bible which rather hints at the basis
of the song Dixie, speaks of a confederation?

So Lee surrendered - the South, did not.....so here is the only thing I
could find on Pike and the word federation and confederation - and I
think I see the light why this bastard got a statute and Jeff Davis was
put in prison......

Interesting item here - no doubt the Jews want a Federation - the root
of all greed and evil?

The Arabs want a Confederation and they ain't just whistling Dixie here
- why do I hear a bell ringing - think Steve is onto something.....

Saba


Israel and the Middle East
What About Confederation?
Daniel J. Elazar

Hovering over and in part embodied within the agreements concluded
between Israel and the PLO and Jordan is the idea of the confederation
of the Palestinian entity to emerge in the territories with Jordan. This
idea was given emphasis by the Palestinians in seeking support for
Israeli concessions and Jordan has cautiously responded to it in a
positive manner.

The proposed federation or confederation, and it is mostly the latter,
to which the Palestinians refer, would be entirely detached from any
connection with the State of Israel.

There has been much excitement, at least among Israeli journalists,
about these proposals.

As one who has advocated a federal solution as the only realistic one to
bring peace to the historic land of the twelve tribes, or British
mandatory Palestine, now divided between Israel, Jordan and the
territories in between where the Palestinians seeking statehood live, I
believe it necessary to point out some pitfalls to the Palestinians'
proposal before Israelis get too excited about it, and as we enter into
a new round of negotiations based upon the agreements signed between
Yitzhak Rabin and Yassir Arafat in Washington on September 13.

First, the bottom line of what the Palestinians are proposing is
confederation between "Palestine" and Jordan.

Both confederation and federation are federal solutions, but there is a
great difference between the two. In the kind of confederation the
Palestinians are proposing, the constituent units would be sovereign
states who retain their sovereignty.

The general government serving the confederation is one of very limited
powers, almost entirely dependent upon its constituent states who have
either the first word or the last word on all matters of governance. A
confederation could easily lead to separation and the establishment of a
separate Palestinian state west of the Jordan with no constitutional way
to prevent that.

A federation, on the other hand, establishes a new state in which powers
are constitutionally divided between the general government and its
constituent units, but which cannot be altered by the constituent units
acting unilaterally.

Were the Palestinians proposing such a connection between "Palestine"
and Jordan, that could be considered by Israel as possibly reducing the
security threat which a separate Palestinian state would pose, but they
are not.

Second, apparently there is no place in the Palestinian proposal for a
permanent constitutional connection with Israel. This means that Israel
would have to relinquish all of its rights to any territory turned over
to the new Palestinian-Jordanian confederation.

Were the Palestinians and Jordan to enter into a federation which would
then be confederated with Israel so that the kind of limited general
government that confederation provides would be used to secure the
limited rights that Israel cares to retain in the territories

- the protection of Israeli settlements within them and other Israeli
security concerns - then Israel would have something to consider.

The two Arab entities would be one, a new state in which the
Palestinians would have a major share and which would be
constitutionally required to stay together, while far more limited
arrangements would link Israel with it for the protection of all
parties.

There is much in the new agreement that offers the possibility for both
kinds of linkage. It may be that the terminological emphasis of the
Palestinians on confederation with Jordan and joint authorities with
Israel is merely symbolic so as to avoid the limits of the term
federation in describing the future relationship of Jordan and
confederation to describe their future relationships with Israel. If so,
it may remain at that level.

But if the Palestinians really understand the difference, they are
leading us down a path that most Israelis do not want to take.

Federation and confederation conbined is the kind of federal solution
that Israelis should be considering and that the Israeli government
should be advocating. That, indeed, is the kind of federal solution that
the American government has hinted that it would support. Indeed, George
Shultz in his memoirs claims that this was the policy of the Reagan
administration.

I have good reason to believe that he is stating the truth and that it
was Israel that upset the applecart on that issue when Shimon Peres came
out publicly for a different kind of solution based on the Jordanian
option, as he presented it back in 1986, when he turned the premiership
over to Yitzhak Shamir and immediately tried to get back in power by one
means or another.

Both federation and confederation are good words, peaceful words, that
speak of mutuality and cooperation as well as mutual protection. They
may describe the best forms of government for the resolution of the
heart of the conflict in this area, but if so, they must be used
correctly and applied to all parties if they are applied at all.

Elazar Papers Index / JCPA Home Page / Top of Page


Now the word confederacy is only in three chapters in the bible, once in
Obadiah, and this in Isaiah which made me wonder - you know this one
"arab muslim" had strange name, said was Muslim anyway - but a muslim
with first name Zecharis is unusual and you almost find word Ramallah
here, etc. but this this is the geography book for all the gold and all
that good stuff OIL OIL OIL OIL

This is the stuff of which Civil Wars are made and the South - well
nobody ever forgave the Yankee butchers in my family - one was so
outraged he joined Jesse James and the Knight of the Golden
Circle.......used to rob banks and trains -
and wouldn't you know a guy name Ford nailed Jesse in the back.....maybe
Albert Pike counterintelligence, double eagle and all that - two faces,
Janus......

So here is the important link to Israel and we see the difference
between a federation and confederation?

Saba

The King James Bible
at the Electronic Text Center, University of Virginia
Isaiah, chapter 8

"1": Moreover the LORD said unto me, Take thee a great roll, and write
in it with a man's pen concerning Maher-shalal-hash-baz.
[Now there is a cult built around this name, is Japanese and they were
banned to UK - do not have much on them but found one itiem which I will
forwrd maybe Nakano might understand this - but they were tossed out of
Japan or USA not sure.....Saba Note - but we are dealing with codes and
watchwords.....and this might be the oriental link for which I looked
but who knows......but it is the conspirators and saboturs communication
system - saba note)

"2": And I took unto me faithful witnesses to record, Uriah the priest,
and Zechariah the son of Jeberechiah.

"3": And I went unto the prophetess; and she conceived, and bare a son.
Then said the LORD to me, Call his name Maher-shalal-hash-baz.

"4": For before the child shall have knowledge to cry, My father, and my
mother, the riches of Damascus and the spoil of Samaria shall be taken
away before the king of Assyria.

"5": The LORD spake also unto me again, saying,

"6": Forasmuch as this people refuseth the waters of Shiloah that go
softly, and rejoice in Rezin and Remaliah's son;

"7": Now therefore, behold, the Lord bringeth up upon them the waters of
the river, strong and many, even the king of Assyria, and all his glory:
and he shall come up over all his channels, and go over all his banks:

"8": And he shall pass through Judah; he shall overflow and go over, he
shall reach even to the neck; and the stretching out of his wings shall
fill the breadth of thy land, O Immanuel.

"9": Associate yourselves, O ye people, and ye shall be broken in
pieces; and give ear, all ye of far countries: gird yourselves, and ye
shall be broken in pieces; gird yourselves, and ye shall be broken in
pieces.

"10": Take counsel together, and it shall come to nought; speak the
word, and it shall not stand: for God is with us.

"11": For the LORD spake thus to me with a strong hand, and instructed
me that I should not walk in the way of this people, saying,


*********
"12": Say ye not, A confederacy, to all them to whom this people shall
say, A confederacy; neither fear ye their fear, nor be afraid.

*************

"13": Sanctify the LORD of hosts himself; and let him be your fear, and
let him be your dread.

"14": And he shall be for a sanctuary; but for a stone of stumbling and
for a rock of offence to both the houses of Israel, for a gin and for a
snare to the inhabitants of Jerusalem.

"15": And many among them shall stumble, and fall, and be broken, and be
snared, and be taken.

"16": Bind up the testimony, seal the law among my disciples.

"17": And I will wait upon the LORD, that hideth his face from the house
of Jacob, and I will look for him.

"18": Behold, I and the children whom the LORD hath given me are for
signs and for wonders in Israel from the LORD of hosts, which dwelleth
in mount Zion.

"19": And when they shall say unto you, Seek unto them that have
familiar spirits, and unto wizards that peep, and that mutter: should
not a people seek unto their God? for the living to the dead?

"20": To the law and to the testimony: if they speak not according to
this word, it is because there is no light in them.

"21": And they shall pass through it, hardly bestead and hungry: and it
shall come to pass, that when they shall be hungry, they shall fret
themselves, and curse their king and their God, and look upward.
"
22": And they shall look unto the earth; and behold trouble and
darkness, dimness of anguish; and they shall be driven to darkness.

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