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Published on: Wednesday, 26 Ramadhan 1422 (12 December 2001)

Saudi Wahhabi Aid Workers Bulldoze Balkan Monuments

Kosovo

By Jolyon Naegele of the RFE/RL

Provided by Mukhtar Ali

Radio Free Europe/Radio Liberty

Construction workers in Kosovo bulldozed the 18th century facade of a
library and a 16th century Koran school that Serbian forces damaged
during fighting last year. The construction workers were not Serbs,
but employees of a Saudi Arabian reconstruction agency, and were
armed with official permits rather than Kalashnikovs. As RFE/RL
correspondent Jolyon Naegele reports, this was not the first time war-
damaged Islamic monuments in the Balkans have been destroyed in the
name of fraternal Islamic assistance.

Prague, 4 August 2000 (RFE/RL) -- The Saudi bulldozing of some of the most 
historically valuable architectural monuments in the western Kosovo market town of 
Djakovica is merely the latest in a series of iconoclastic acti
vities in the Balkans undertaken in the name of reconstruction assistance by Arab aid 
organizations. War-damaged historic buildings are not repaired, but rather demolished 
to make way for what the Arab donors consider to
be more proper Islamic structures.

The destruction is a further blow to Kosovo's architectural heritage, following the 
destruction by Serbian forces and civilians in 1998 and 1999 of over 200 mosques and 
other Islamic structures -- about one-third of the t
otal number in the province.

Harvard University Fine Arts librarian Andras Riedlmayer, the co-author of a survey of 
Kosovo's war-damaged architectural sites, is outraged by the Saudi demolition program.


Demolished graves in Kosovo by Saudi Wahabis
"Unfortunately, a Saudi aid agency got permits from the local reconstruction agency 
and from the local institute for the preservation of monuments to work on the 
restoration, so to speak, of the Hadum mosque complex in th
e center of the historic district."

Riedlmayer says the Saudis began on Monday last week by trying to knock down all the 
Ottoman-era gravestones in the cemetery of the Hadum mosque.

"The Saudis were interested in removing them because they consider gravestones to be 
idolatrous. They are followers of Wahhabism, which is an extremist interpretation of 
Islam at odds with the practice of most of the Musl
im world."

The Wahhabis are a purist movement founded in the 18th century by Muhammad ibn Abd 
al-Wahhab (1703-1791). He converted the Saud tribe, which now rules Saudi Arabia. The 
Wahhabis are the largest and most powerful sect in S
audi Arabia.

Riedlmayer says the Saudis are obsessed with having all ancient tombstones, 
mausoleums, and Sufi shrines located near mosques eliminated, since -- unlike most 
Muslims in the world today -- the Wahhabis believe these to be
 "un-Islamic" and idolatrous. He said "the Wahhabis, with their wealth and fanaticism, 
are a menace to heritage, in some ways more dangerous than the [Serb paramilitary] 
Chetniks, since about the latter, at least, no one
harbors any illusions regarding their uncharitable intentions."

The Saudi Joint Relief Committee for the People of Kosovo and Chechnya, established by 
royal decree, has built mosques, schools, clinics, and shelters for displaced persons. 
It has also supplied the province with several
hundred tons of medicine, food, blankets, tents, and clothing during the last 13 
months.

But spreading the message of Wahhabi Islam appears to be another aim of the committee. 
The new mosques are white, boxy structures devoid of detail -- a far cry from the 
centuries- old Ottoman-style mosques that characteri
ze the urban and village landscape in much of the Balkans.

Riedlmayer says NATO-led KFOR peacekeepers declined to intervene in Djakovica after 
the Saudis showed their authorized papers.

"Eventually the Department of Culture in UNMIK (the UN administration) was notified. 
They spoke with the Saudis on Thursday and tried to get them to desist. However, on 
Friday, the Saudis sent in a bulldozer [and] knocked
 down the buildings around the Hadum mosque including the library built in 1733 and 
ancient gravestones in the graveyard."

The Hadum mosque itself, which survived last year's fighting largely intact -- despite 
fire damage to its porch and grenade damage to its minaret -- remains endangered. If 
the past is prologue, the frescoes could soon be
whitewashed by Wahhabi purists.

Attempts by RFE/RL to contact the UNMIK-Joint Interim Administration's Department of 
Culture, the Kosovo Institute for the Protection of Monuments, or the Saudi Joint 
Relief Committee in Kosovo, were unsuccessful.

However, Alvaro Higueras, of the UNMIK Culture Department, confirmed in a telephone 
call to Riedlmayer late last night (Aug. 3) that the Saudis had razed the library and 
Koran school.

Higueras says the Saudis planned to build a reinforced concrete Islamic center on the 
cleared site. But the UNMIK official says the Saudis applied for permission for a 
restoration project, not for new construction. Higuer
as says an order has now been issued to stop construction indefinitely. He says the 
Saudis will have to "undo the damage" and restore the Ottoman-era buildings using 
traditional materials and techniques.

Riedlmayer has documented cases in which the Saudi and other Arab aid agencies have 
destroyed other historic Islamic buildings elsewhere in Kosovo, Bosnia-Herzegovina, 
and Bulgaria.


A mosque demolished by Saudi Wahabis in Kosovo
Last October, while Riedlmayer was in Kosovo conducting a survey of war-damaged 
architectural heritage, he witnessed the destruction of Muslim cemeteries in Vucitrn 
(Vushtrri). He says an Islamic aid agency from the Unite
d Arab Emirates had pressured local Albanian residents to sledgehammer the graves of 
their ancestors, completely clearing two historic graveyards next to the Gazi Ali Beg 
and Karamanli mosques of more than 100 gravestones
 dating back to the 15th century. Only the grave marker of Gazi Ali Beg himself 
remained, as the locals refused to allow that one to be smashed.

Riedlmayer says the UAE aid agency promised to rebuild the damaged mosques "twice as 
big and twice as Islamic," but only if the gravestones were removed. He says the 
agency, the largest aid organization in the town, also
made an implicit threat to withhold humanitarian aid if the donors' request was 
ignored.

Riedlmayer notes that during and immediately after the war in Bosnia (1992-95), a 
Saudi aid agency took charge of the restoration of the Gazi Husrev Beg mosque (Begova 
dzamija) as well as other historic mosques in Sarajev
o and in many other towns and villages.

At the Beg mosque, the Saudis ordered the Ottoman tilework and painted wall 
decorations stripped off and discarded and had the whole building redone, as 
Riedlmayer puts it "in gleaming hospital white, even the minaret sla
thered in white plaster." He says that in scores of villages, the Saudis had 
war-damaged but restorable historic Ottoman-style Bosnian mosques demolished and 
redone Saudi-style. All of the colorful Balkan-Muslim interior
decor was eliminated, and separate entrances were added to segregate women.

To drive home the significance of the Saudi destruction in the Balkans, Riedlmayer 
says, "Imagine, if you will, some terrible catastrophe affecting the historic churches 
of Rome and Tuscany, and then having [U.S. evangeli
st] Oral Roberts or Mormon missionaries coming in, taking charge, and insisting that 
they be redone in 'proper Christian style.'"


Janat ul Baqi, Madina, before the destruction by Ibne Saud's Wahabi
regime in 1920



Graves of members of the family of Prophet Muhammad in Jannat ul
Baqi, Madina, after the Wahabis demolished all shrines
End<{{{
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