-Caveat Lector-

a little history with, perhaps, a little spin:

http://phoenicia.org/jerusalem.html

Canaanite Phoenician Jerusalem, Urushalem, The City Founded by
Shalem, Phoenician God of Dusk

The original inhabitants of Jerusalem were Phoenician Canaanites.
Jerusalem was originally a village built on a hill. The name
"Urushalim is first found on Egyptian statues, circa 2500 B.C.
"Urushalim", in fact is a word of Canaanite derivation; the prefix
"uru", meaning "founded by", and the suffix "salem" or "Shalem,"
Phoenician Canaanite god of dusk. This evidence is reinforced by
archaeology and by tablets found in Elba, Syria, dating back to
3000 B.C., on which the god Shalem being venerated in a city called
Uruksalem is mentioned. The old name of the city Urushalim figures
also in the Egyptian texts called Texts of Proscription of XII
dynasty 'ws'mm pronounced in Akkadian language Urushalim city of
god.

The historical record shows no mention of Jerusalem for five
centuries prior to the 14th Century B.C., when King Abdi Hepa, king
of the Phoenician Canaanites, wrote to the Pharaoh Akhnaton and
implored him to rid Jerusalem of new invaders. He described a group
of people known as the "Habirus", as having already conquered
Rushada, and advancing on Jerusalem. In the Bible, the story of
Abraham mentions Melchizedek, the King of Salem (King of Jerusalem)
and Priest of the Most High God (El Elion), who offered bread and
wine to Abraham.

In 1000 B.C., King David, conquered Jerusalem, and established it
as his capital. At the time of his conquest, the city was known as
"Jebus" but he renamed it Jerusalem, once again.

Phoenician Canaanite High-Priestly "Apostolic Succession" of
Yahweh's Temple
King David permitted the Phoenician Canaanite High-Priest of
Jerusalem to continue functioning in that position. Scholars have
noticed two high priests are referred to in the account of Kind
David's life: Abiathar and Zadok. Abiathar is mentioned early in
the narratives, even before David is (e.g. 1 Samuel 22:20), but
Zadok the Priest appears suddenly, and only after the conquest of
Jerusalem. Zadok was the Canaanite High Priest of Jerusalem, whom
David permitted to continue to serve. Further, Zadok would also
have been King of Jerusalem (city-state like all other Phoenician
city-states). It is known that both functions were played by the
same person in these Phoenician city-states. Zadok is identified
with Araunah, the person who sold David the threshing floor for the
purpose of building the altar (2 Samuel 24:18-25). The word Araunah
is not a personal name; rather, it is a title meaning "the Lord."
King David conformed to the tradition which Abraham started when he
recognized the validity of the older Phoenician Canaanite
High-Priest and King of Jerusalem, Melchizedek.

In the year 597 B.C. the Babylonians conquered Jerusalem and
Solomon's Temple was destroyed along with the city.

During the time of Christ (Yeshua), Jerusalem was the center of
Jewish religious life, though under Roman rule, nevertheless, the
site was the place where the original spark of Christianity began
and spread across the world.

In the year 70, Jerusalem fell to the Romans after a Jewish revolt.

During Byzantine rule, the city prospered and Emperor Constantine's
mother, Helen, built the Basilica of the Holy Sepulcher, which
opened in 335 A.D. in the presence of 300 bishops. Other churches
were also built by Helen in Jerusalem, as well as the Church of the
Nativity in nearby Bethlehem and so did the Phoenician Christian
and Jewish Christian Converts community.

>From 632-636 AD, Arab Muslims the Eastern Mediterranean. The
conquering Muslims were smaller in number than the original
inhabitants. Muslim occupation did not change the religion of the
inhabitants to Islam, yet many did convert at a later date.

When the Calif Omar entered Jerusalem and received the keys to the
Holy City from the Christian Patriarch, Sophronius, the inhabitants
were allowed to live in relative peace. The Dome of The Rock was
built on Temple Mount by Calif Abdel Malek over the esplanade of
The Second Temple in the year 685.

Phoenician Christians and Jewish Christian Converts enjoyed a short
interval of Islamic tolerance during the early years of Arab
control. However, soon thereafter, Christian, regarded by Muslims
as the allies of the Byzantines, were mistreated and deprived of
fundamental human rights. Christians were looked upon as enemies
and their churches were destroyed in many places, including the
Basilica of the Holy Sepulcher which was burnt down.

The Christians, especially the Melkites who lived in the eastern
provinces of the empire, had much to endure. The Muslim Calif
imposed many vexing measures upon the Christians. In 756, he
forbade Christians to build new churches, to display the cross in
public, or to speak about religions with Muslims. In 757, he
imposed taxes on monks, even on those who lived as hermits, and he
used Jews to strip sacristies for the treasury. In 759, he removed
all Christians from positions in the treasury. In 766 he had the
crosses on top of the churches brought down, forbade every
nocturnal liturgical celebration and forbade the study of any
language other than Arabic.

In 722, he required both Jews and Christians to exhibit an external
sign to distinguish them from other believers. Abu Gafar al-Mansur
also put in prison, for different reasons, the Melkite Patriarch
Theodoret, the Patriarch Georges, and the Nestorian Catholicos
James. Al-Mahdi (775-785) intensified the persecution and had all
the churches built since the Arab conquest destroyed. The Christian
tribes of Banu Tanuh, which counted 5000 fighters, were forced to
embrace Islam. Angered by the defeats he incurred at the hands of
the Byzantines, al-Mahdi sent troops to Emsa/Homs in Syria, to have
all the Christians abjure their faith.

For further reading about the status of Eastern Christians under
the Arab Islamic rule, follow this link to the Phoenician
Christians page, Advent of Islam and Christians of the East.

Sadly, Jerusalem remains today a hot point of conflict between the
Israelis and Arabs while the Christian minority which still resides
in the Holy Land have very little say with regard to the future of
the city.


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