-Caveat Lector-

Over the next week or so, I will be sending a series of articles written by
Lee Penn on the New Age movement and United Religions.  He has documented
this material extremely well.

During the last thirty years we have seen many changes in the moral character
of our American society.  These changes have come about because the moral
lines of the past are no longer being held or promoted by many mainstream
Christian or Jewish groups.  Those attempting to hold such moral lines are
ridiculed by mainstream media and academia as well as self-appointed cultural
guardians, who are promoting a new moral agenda.  I do not feel it is
necessary to spell out the changes that have been made.

A while back I came across a small piece that appeared in the Center
magazine, Vol 5, #5, Sept-Oct 1972.  It was a presentation by Friedrich Heer,
Austrian historian, at a Center for the Study of Democratic Institutions,
Fund for the Republic.  The material presented by Penn shows how such changes
are taking place now.

REVOLUTIONS EVOLVE

The revolution of mankind is such a difficult undertaking that it cannot use
shortcuts.  Revolution can only become embedded in history by an evolution
extending over several generations.  The "revolutionary situation" is not
established by a unique crisis, a political catastrophe or the collapse of a
particular power structure, ruling class, caste, or elite.  It requires much
more: a wide field in which a crisis can ripen and be taken seriously by a
large public.

Genuine revolution assumes a great measure of inner freedom.  Dictatorships,
totalitarian regimes, authoritarian governments are obstacles to revolution.

Without significant changes in the social climate, there can be no
revolution.  Thunderstorms and hurricanes are not revolutions, they are
merely passing catastrophes.  A change in the social climate means that every
man, woman and child has to learn to see himself or herself with new eyes.
It means that old values no longer obtain.  It means that the professional
trustees of power, the ministers of the church, the professors, teachers, men
of business, industry, and science will have become so insecure inside that
they no longer believe the old system is functioning.  It means a change in
consciousness.

Revolution takes life from its many fathers.  The pseudorevolutionary flees
from his father.  He flees from history and condemns himself thereby to
weakness and powerlessness.  Genuine revolutionary personalities live on the
most intimate terms with their forefathers: thus it was with Karl Marx and
his ancient fathers, thus it was with Sigmund Freud.

In the long run, the revolution is not fashioned by people who declare they
are revolutionaries.  The revolution of mankind will be realized most
strongly where it reaches the deepest levels, in the unconscious.  And there
are many people who are working together for revolution, but who do not even
recognize the word, know nothing about it and don't want to know about it.

Revolution, in a word, is far too important a matter to be left in the hands
of revolutionaries.

End of presentation

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